the Week of Proper 11 / Ordinary 16
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King James Version (1611 Edition)
Ecclesiastes 2:2
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I said about laughter, “It is madness,” and about pleasure, “What does this accomplish?”
I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
I said of laughter, It is mad: and of mirth, What doeth it?
I said of laughter, "It is mad," and of pleasure, "What use is it?"
I said of laughter, "It is senseless," and of pleasure, "What does this accomplish?"
It is foolish to laugh all the time, and having fun doesn't accomplish anything.
I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"
I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
I saide of laughter, Thou art mad: and of ioy, What is this that thou doest?
I said of laughter, "It is madness," and of gladness, "What does it do?"
I said of laughter, "It is folly," and of pleasure, "What does it accomplish?"
Laughing and having fun is crazy. What good does it do?
Of laughter I said, "This is stupid," and of pleasure, "What's the use of it?"
I said of laughter, Madness! and of mirth, What availeth it?
It is foolish to laugh all the time. Having fun does not do any good.
I said of laughter, What pleasure is there in it? and of mirth, What do you accomplish?
I discovered that laughter is foolish, that pleasure does you no good.
I said of laughter, "It is folly!" and of pleasure, "What does it accomplish?"
I said of laughter, It is madness, and of mirth, What does it do?
in so moch that I sayde vnto laughter: thou art madd, and to myrth: what doest thou?
I said of laughter, It is mad; and of mirth, What doeth it?
Of laughing I said, It is foolish; and of joy--What use is it?
I said of laughter: 'It is mad'; and of mirth: 'What doth it accomplish?'
Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou?
I said to laughter, Madness: and to mirth, Why doest thou this:
I said of laughter, It is mad: and of mirth, What doeth it?
And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?
I said of laughter, It is insane; and of mirth, What does it do?
I said of laughter, [It is] mad: and of mirth, What doeth it?
I said of partying, "It is folly," and of self-indulgent pleasure, "It accomplishes nothing!"
I said of laughter--"Madness!"; and of mirth, "What does it accomplish?"
So I said, "Laughter is silly. What good does it do to seek pleasure?"
I said of laughing, "It is crazy," and of fun, "What use is it?"
I said of laughter, "It is mad," and of pleasure, "What use is it?"
Of laughter, I said, Madness! and, of mirth, What can it do?
Laughter I counted error: and to mirth I said: Why art thou vainly deceived?
I said of laughter, "It is mad," and of pleasure, "What use is it?"
Of laughter I said, `Foolish!' and of mirth, `What [is] this it is doing?'
I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I said: Solomon is not speaking here of sober enjoyment of the things of the world, but of intemperate pleasure, whose two attendants, laughter and mirth, are introduced by a beautiful prosopopoeia, as two persons, whom he treats with the utmost contempt.
It is: Ecclesiastes 7:2-6, Proverbs 14:13, Isaiah 22:12, Isaiah 22:13, Amos 6:3-6, 1 Peter 4:2-4
Reciprocal: 1 Samuel 25:36 - merry Ecclesiastes 7:6 - as Ecclesiastes 10:19 - feast Matthew 13:45 - seeking Luke 6:25 - laugh James 4:9 - let
Cross-References
And God saw euery thing that hee had made: and behold, it was very good. And the euening and the morning were the sixth day.
And the LORD God planted a garden Eastward in Eden; and there he put the man whom he had formed.
The name of the first is Pison: that is it which compasseth the whole land of Hauilah, where there is gold.
Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.
It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lord made heauen and earth, and on the seuenth day he rested, and was refreshed.
But the seuenth day is the Sabbath of the Lord thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
But Iesus answered them, My Father worketh hitherto, & I worke.
For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
Gill's Notes on the Bible
I said of laughter, [it is] mad,.... The risible faculty in man is given him for some usefulness; and when used in a moderate way, and kept within due bounds, is of service to him, and conduces to the health of his body, and the pleasure of his mind; but when used on every trivial occasion, and at every foolish thing that is said or done, and indulged to excess, it is mere madness, and makes a man look more like a madman and a fool than a wise man; it lasts but for a while, and the end of it is heaviness, Ecclesiastes 7:6. Or, "I said to laughter, [thou art] mad" x; and therefore will have nothing to do with thee in the excessive and criminal way, but shun thee, as one would do a mad man: this therefore is not to be reckoned into the pleasure he bid his soul go to and enjoy;
and of mirth, what doth it? what good does do? of what profit and advantage is it to man? If the question is concerning innocent mirth, the answer may be given out of Proverbs 15:13; but if of carnal sinful mirth, there is no good arises from that to the body or mind; or any kind of happiness to be enjoyed that way, and therefore no trial is to be made of it. What the wise man proposed to make trial of, and did, follows in the next verses.
x ×ש××ק ×××¨×ª× ××××× "risui dixi, insanis", Mercerus, Drusius, Amama; "vel insanus es", Piscator, Schmidt, Rambachius.
Clarke's Notes on the Bible
Verse Ecclesiastes 2:2. I said of laughter, It is mad — Literally "To laughter I said, O mad one! and to mirth, What is this one doing?"
Solomon does not speak here of a sober enjoyment of the things of this world, but of intemperate pleasure, whose two attendants, laughter and mirth are introduced by a beautiful prosopopoeia as two persons; and the contemptuous manner wherewith he treats them has something remarkably striking. He tells the former to her face that she is mad; but as to the latter, he thinks her so much beneath his notice, that he only points at her, and instantly turns his back.
