the Week of Proper 9 / Ordinary 14
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King James Version (1611 Edition)
Exodus 21:15
Bible Study Resources
Concordances:
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- CondensedParallel Translations
"Anyone who attacks his father or his mother shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And whoever strikes his father or his mother will surely be put to death.
"Anyone who hits his father or his mother must be put to death.
"Whoever strikes his father or his mother must surely be put to death.
"Whoever strikes his father or his mother must be put to death.
"And one who strikes his father or his mother shall certainly be put to death.
Also hee that smiteth his father or his mother, shall die the death.
"And he who strikes his father or his mother shall surely be put to death.
Death is the punishment for attacking your father or mother.
"Whoever attacks his father or mother must be put to death.
And he that striketh his father, or his mother, shall certainly be put to death.
"Whoever hits their father or their mother must be killed.
"Whoever strikes his father or his mother shall be put to death.
He who strikes his father or his mother shall surely be put to death.
"Whoever hits his father or his mother is to be put to death.
“Whoever strikes his father or his mother must be put to death.
And he who strikes his father or his mother dying shall die.
Who so smyteth his father or mother, shall dye the death.
And he that smiteth his father, or his mother, shall be surely put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death.
He that smyteth his father or his mother, let hym be slayne for it.
And he that smiteth his father, or his mother, shall be surely put to death.
Whoever smites his father or his mother, let him be certainly put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
He who strikes his father or mother must surely be put to death.
He that smytith his fadir, ether modir, die by deeth.
`And he who smiteth his father or his mother is certainly put to death.
And he that smites his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
"Anyone who attacks his father or his mother shall be surely put to death.
"And he who strikes his father or his mother shall surely be put to death.
"Anyone who strikes father or mother must be put to death.
"Whoever hits his father or his mother will be put to death.
Whoever strikes father or mother shall be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
He that striketh his father or mother, shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"If someone hits father or mother, the penalty is death.
"He who strikes his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9
Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear
Cross-References
And the LORD visited Sarah as he had said, and the LORD did vnto Sarah as he had spoken.
And Abraham called the name of his sonne, that was borne vnto him, whom Sarah bare to him, Isaac.
And Abraham rose vp earely in the morning, and tooke bread, and a bottle of water, and gaue it vnto Hagar, (putting it on her shoulder,) and the child, and sent her away: and shee departed, and wandered in the wildernesse of Beer-sheba.
And it came to passe at that time, that Abimelech and Phichol the chiefe captaine of his hoste spake vnto Abraham, saying, God is with thee in all that thou doest.
And Abraham reproued Abimelech, because of a well of water, which Abimelechs seruants had violently taken away.
So the king of Israel went, and the king of Iudah, and the king of Edom: and they fetcht a compasse of seuen dayes iourney: and there was no water for the hoste, and for the cattell that followed them.
[A Psalme of Dauid, when hee was in the wildernesse of Iudah.] O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads.
Gill's Notes on the Bible
And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he
shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.