the Week of Proper 9 / Ordinary 14
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Read the Bible
King James Version (1611 Edition)
Exodus 21:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
burning for burning, wound for wound, and bruise for bruise.
Burning for burning, wound for wound, stripe for stripe.
burn in place of burn, wound in place of wound, bruise in place of bruise.
burn for burn, wound for wound, and bruise for bruise.
burn for burn, wound for wound, bruise for bruise.
burn for burn, wound for wound, bruise for bruise.
burn for burn, wound for wound, bruise for bruise.
Burning for burning, wound for wounde, stripe for stripe.
burn for burn, bruise for bruise, wound for wound.
burn for burn, cut for cut, and bruise for bruise.
burn for burn, wound for wound and bruise for bruise.
branding for branding, wound for wound, stripe for stripe.
a burn for a burn, a bruise for a bruise, a cut for a cut.
burn for burn, wound for wound, stripe for stripe.
Burning for burning, wound for wound, slap for slap.
burn for burn, wound for wound, bruise for bruise.
burn for burn, bruise for bruise, wound for wound.
branding for branding, wound for wound, stripe for stripe.
burnynge for burnynge, wounde for wounde, strype for strype.
burning for burning, wound for wound, stripe for stripe.
Burning for burning, wound for wound, blow for blow.
Burnyng for burnyng, wounde for wounde, strype for strype.
burning for burning, wound for wound, stripe for stripe.
burning for burning, wound for wound, stripe for stripe.
burning for burning, wound for wound, stripe for stripe.
burn for burn, wound for wound, and stripe for stripe.
brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
burning for burning, wound for wound, stripe for stripe.
burning for burning, wound for wound, stripe for stripe.
Burning for burning, wound for wound, stripe for stripe.
burning for burning, wound for wound, and bruise for bruise.
burn for burn, wound for wound, stripe for stripe.
a burn for a burn, a wound for a wound, a bruise for a bruise.
burn for burn, cut for cut, sore for sore.
burn for burn, wound for wound, stripe for stripe.
brand for brand, wound for wound, - stripe for stripe.
Burning for burning, wound for wound, stripe for stripe.
burn for burn, wound for wound, stripe for stripe.
burn for burn, wound for wound, bruise for bruise.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
And the water was spent in the bottle, and shee cast the child vnder one of the shrubs.
And God heard the voice of the lad, and the Angel of God called to Hagar out of heauen, and said vnto her, What aileth thee, Hagar? feare not: for God hath heard the voice of the ladde, where he is.
And it came to passe at that time, that Abimelech and Phichol the chiefe captaine of his hoste spake vnto Abraham, saying, God is with thee in all that thou doest.
And they said, We cannot, vntill all the flockes bee gathered together, and till they rolle the stone from the welles mouth: then wee water the sheepe.
And she said vnto him, Giue me a blessing: for thou hast giuen mee a South land, giue me also springs of water. And Caleb gaue her the vpper springs, and the nether springs.
A reproofe entreth more into a wise man, then an hundred stripes into a foole.
Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
Open rebuke is better then secret loue.
Moreouer, if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
Gill's Notes on the Bible
Burning for burning, wound for wound, stripe for stripe. This is to be understood of burning a man's flesh with fire; of wounds made by any means, so that the blood is let out; and of blows, and the prints and marks of them; of stripes and weals where the blood is settled, and the part is turned black and blue: the Targum of Jonathan is, the price of the pain of burning for burning, c. and indeed, in everyone of these cases, the law could not be well literally executed for it would be very difficult to burn and wound and mangle a man exactly as he had done another: and as Favorinus h objects against the law of the twelve tables of the Romans concerning retaliation, how can a man make a wound in another exactly as long, and as broad, and as deep as that he has given? nor would he suffer a larger to be made, as it was not just it should; and to which may be added, that all constitutions are not alike, and burning and wounding and striping, especially in some parts, might prove mortal, and the person might die thereby; to them the law of retaliation would not be observed, the punishment would be exceeded; and it is much more agreeable to justice and equity that it should be lessened rather than increased; and it may be observed, the law of the twelve tables with the Romans, concerning maiming of members, only took place when the parties could not come to an agreement; and with respect to the Jewish law, Josephus i himself says, that the man that has his eye put out may receive money for it, if he is willing, which the law allows of.
h A. Gell. Noct. Attic. l. 20. c. 1. i Ut supra. (Antiqu. l. 4. c. 33, 35.)
Barnes' Notes on the Bible
The rule would seem to refer to a case in which the wife of a man interfered in a quarrel. This law, “the jus talionis,” is elsewhere repeated in substance, compare the marginal references. and Genesis 9:6. It has its root in a simple conception of justice, and is found in the laws of many ancient nations. It serves in this place as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal injury. The sum was to be as nearly as possible the worth in money of the power lost by the injured person. Our Lord quotes Exodus 21:24 as representing the form of the law, in order to illustrate the distinction between the letter and the spirit Matthew 5:38. The tendency of the teaching of the Scribes and Pharisees was to confound the obligations of the conscience with the external requirements of the law. The law, in its place, was still to be “holy and just and good,” Romans 7:12, but its direct purpose was to protect the community, not to guide the heart of the believer, who was not to exact eye for eye, tooth for tooth, but to love his enemies, and to forgive all injuries.
