the Third Week after Easter
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King James Version (1611 Edition)
Ezekiel 17:2
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“Son of man, pose a riddle and speak a parable to the house of Israel.
Son of man, put forth a riddle, and speak a parable to the house of Yisra'el;
Son of man, put forth a riddle, and speak a parable unto the house of Israel;
"Son of man, propound a riddle, and speak a parable to the house of Israel;
"Son of man, ask a riddle and present a parable to the house of Israel,
"Human, give a riddle and tell a story to the people of Israel.
"Son of man, ask a riddle and tell a parable to the house of Israel,
Son of man, put forth a riddle, and speak a parable to the house of Israel;
Sonne of man, put foorth a parable and speake a prouerbe vnto the house of Israel,
"Son of man, propound a riddle and speak a parable to the house of Israel,
"Son of man, propound a riddle and speak a parable to the house of Israel,
"Son of man, pose a riddle; speak a parable to the house of Israel
Ezekiel, son of man, tell the people of Israel the following story,
"Human being, propound this riddle, tell the house of Isra'el this allegory,
Son of man, put forth a riddle, and speak a parable unto the house of Israel,
"Son of man, I have a story with a hidden meaning for you to tell the family of Israel.
Son of man, put forth a riddle and speak a parable to the house of Israel,
"Mortal man," he said, "tell the Israelites a parable
"Son of man, tell a riddle and quote a proverb to the house of Israel,
Son of man, put forth a riddle and speak a parable to the house of Israel.
Thou sonne of man: put forth a darcke speakynge and a parable, vnto the house of Israel,
Son of man, put forth a riddle, and speak a parable unto the house of Israel;
Son of man, give out a dark saying, and make a comparison for the children of Israel,
'Son of man, put forth a riddle, and speak a parable unto the house of Israel,
Thou sonne of man, put foorth a parable, & speake a prouerbe vnto the house of Israel,
Son of man, relate a tale, and speak a parable to the house of Israel:
Son of man, put forth a riddle, and speak a parable unto the house of Israel;
and he seide, Sone of man, sette forth a derk speche, and telle thou a parable to the hous of Israel;
Son of man, put forth a riddle, and speak a parable to the house of Israel;
Son of man, put forth a riddle, and speak a parable to the house of Israel;
"Son of man, offer a riddle, and tell a parable to the house of Israel.
"Son of man, pose a riddle, and speak a parable to the house of Israel,
"Son of man, give this riddle, and tell this story to the people of Israel.
"Son of man, give the people of Israel this picture-story to think about.
O mortal, propound a riddle, and speak an allegory to the house of Israel.
Son of man Put thou forth a riddle And speak thou a parable,- Unto the house of Israel:
Son of man, put forth a riddle, and speak a parable to the house of Israel,
"Son of man, propound a riddle, and speak an allegory to the house of Israel;
`Son of man, put forth a riddle, and use a simile unto the house of Israel,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 20:49, Judges 9:8-15, Judges 14:12-19, 2 Samuel 12:1-4, Hosea 12:10, Matthew 13:13, Matthew 13:14, Matthew 13:35, Mark 4:33, Mark 4:34, 1 Corinthians 13:12
Reciprocal: Numbers 12:8 - dark speeches Numbers 23:7 - he took Jeremiah 23:5 - Branch Ezekiel 2:1 - Son Ezekiel 24:3 - utter Matthew 13:24 - put Mark 12:15 - Why Luke 14:7 - put
Cross-References
And I, behold, I establish my couenant with you, and with your seede after you:
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
And I will make thy seede as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbred.
In that same day the LORD made a couenant with Abram, saying; Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
As for me, behold, my couenant is with thee, and thou shalt be a father of many nations.
And I will make thee exceeding fruitfull, and I will make nations of thee, and Kings shall come out of thee.
And I will giue vnto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an euerlasting possession, and I will be their God.
And ye shall circumcise the flesh of your foreskinne; and it shal be a token of the couenant betwixt me and you.
Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
And Abraham said vnto God, O that Ishmael might liue before thee.
Gill's Notes on the Bible
Son of man, put forth a riddle,.... A dark saying, but a smart one: "whet a whetting" k, as in the Hebrew; something at first sight difficult to be understood, yet amusing and entertaining; and, when solved, very useful and instructive:
and speak a parable unto the house of Israel; or, "concerning the house of Israel" l; as the Targum and Syriac version; something relating to them, and what would aptly describe and represent their case; for the prophet was bid to take such a method, not to hide things from them, but rather the more strongly to represent them to them; seeing hereby their attention would be excited, and things would be more fixed in their memories, and they would be put upon studying the meaning of them; and when explained to them, and understood, which was quickly done, they might be the more affected with them.
k חוד חידה, Heb. "acue acumen", Piscator. l אל בית ישראל "de domo Israelis", Junius & Tremellius, Polanus.
Clarke's Notes on the Bible
Verse Ezekiel 17:2. Son of man, put forth a riddle — Riddle, [Anglo-Saxon] or [A.S.], Anglo-Saxon, from [A.S.] to divine; a thing that must be curiously investigated and sifted, to find out the meaning; and hence, riddle, a sort of coarse sieve to clean corn, to separate coarse chaff and straws from the pure grain. An instrument formerly used for divination. This is not far removed from the Hebrew חידה chidah, from חד chad, to penetrate; not that which penetrates the mind, but which we must penetrate to find out the sense.