Lectionary Calendar
Friday, April 17th, 2026
the Second Week after Easter
the Second Week after Easter
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Read the Bible
King James Version (1611 Edition)
Jeremiah 22:16
He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the Lord ?
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
He took up the case of the poor and needy;then it went well.Is this not what it means to know me?
He took up the case of the poor and needy;then it went well.Is this not what it means to know me?
Hebrew Names Version
He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says the LORD.
He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says the LORD.
King James Version
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord .
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord .
English Standard Version
He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the Lord .
He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the Lord .
New American Standard Bible
"He pled the cause of the afflicted and the poor, Then it was well. Is that not what it means to know Me?" Declares the LORD.
"He pled the cause of the afflicted and the poor, Then it was well. Is that not what it means to know Me?" Declares the LORD.
New Century Version
He helped those who were poor and needy, so everything went well for him. That is what it means to know God," says the Lord .
He helped those who were poor and needy, so everything went well for him. That is what it means to know God," says the Lord .
Amplified Bible
"He defended the cause of the afflicted and needy; Then all was well. Is that not what it means to know Me?" Says the LORD.
"He defended the cause of the afflicted and needy; Then all was well. Is that not what it means to know Me?" Says the LORD.
World English Bible
He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says Yahweh.
He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says Yahweh.
Geneva Bible (1587)
When he iudged the cause of the afflicted and the poore, he prospered: was not this because he knewe me, saith the Lorde?
When he iudged the cause of the afflicted and the poore, he prospered: was not this because he knewe me, saith the Lorde?
Legacy Standard Bible
He pled the cause of the afflicted and needy;Then it was well.Is not that what it means to know Me?"Declares Yahweh.
He pled the cause of the afflicted and needy;Then it was well.Is not that what it means to know Me?"Declares Yahweh.
Berean Standard Bible
He took up the cause of the poor and needy, and so it went well. Is this not what it means to know Me?" declares the LORD.
He took up the cause of the poor and needy, and so it went well. Is this not what it means to know Me?" declares the LORD.
Contemporary English Version
That's what it means to truly know me. So he lived a comfortable life and always had enough to eat and drink.
That's what it means to truly know me. So he lived a comfortable life and always had enough to eat and drink.
Complete Jewish Bible
He upheld the cause of the poor and the weak, so everything went well. Isn't that what knowing me is all about?" says Adonai .
He upheld the cause of the poor and the weak, so everything went well. Isn't that what knowing me is all about?" says Adonai .
Darby Translation
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
Easy-to-Read Version
Josiah helped poor and needy people, so everything went well for him. Jehoiakim, what does it mean "to know God"? It means living right and being fair. That is what it means to know me. This message is from the Lord .
Josiah helped poor and needy people, so everything went well for him. Jehoiakim, what does it mean "to know God"? It means living right and being fair. That is what it means to know me. This message is from the Lord .
George Lamsa Translation
He did justice to the cause of the poor and needy; and he did well; he who does these things, knows me, says the LORD.
He did justice to the cause of the poor and needy; and he did well; he who does these things, knows me, says the LORD.
Good News Translation
He gave the poor a fair trial, and all went well with him. That is what it means to know the Lord .
He gave the poor a fair trial, and all went well with him. That is what it means to know the Lord .
Lexham English Bible
He judged the legal cause of the needy and the poor, and then it was well. Is that not what it means to know me?" declares Yahweh.
He judged the legal cause of the needy and the poor, and then it was well. Is that not what it means to know me?" declares Yahweh.
Literal Translation
He judged the cause of the poor and needy, then it was well. Was this not to know Me, says Jehovah?
He judged the cause of the poor and needy, then it was well. Was this not to know Me, says Jehovah?
Miles Coverdale Bible (1535)
Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.
Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.
American Standard Version
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
Bible in Basic English
He was judge in the cause of the poor and those in need; then it was well. Was not this to have knowledge of me? says the Lord.
He was judge in the cause of the poor and those in need; then it was well. Was not this to have knowledge of me? says the Lord.
JPS Old Testament (1917)
He judged the cause of the poor and needy; then it was well. Is not this to know Me? saith the LORD.
He judged the cause of the poor and needy; then it was well. Is not this to know Me? saith the LORD.
Bishop's Bible (1568)
Yea, when he helped the oppressed and poore to their right, then prospered he well: From whence came this, but onlye because he knewe me, saith the Lorde?
Yea, when he helped the oppressed and poore to their right, then prospered he well: From whence came this, but onlye because he knewe me, saith the Lorde?
Brenton's Septuagint (LXX)
They understood not, they judged not the cause of the afflicted, nor the cause of the poor: is not this thy not knowing me? saith the Lord.
They understood not, they judged not the cause of the afflicted, nor the cause of the poor: is not this thy not knowing me? saith the Lord.
English Revised Version
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith the LORD.
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith the LORD.
Wycliffe Bible (1395)
He demyde the cause of a pore man, and nedi, in to his good; whether not therfor for he knew me? seith the Lord.
He demyde the cause of a pore man, and nedi, in to his good; whether not therfor for he knew me? seith the Lord.
Update Bible Version
He judged the cause of the poor and needy; then it was well. Wasn't this the knowledge of me? says Yahweh.
He judged the cause of the poor and needy; then it was well. Wasn't this the knowledge of me? says Yahweh.
Webster's Bible Translation
He judged the cause of the poor and needy; then [it was] well [with him]: [was] not this to know me? saith the LORD.
He judged the cause of the poor and needy; then [it was] well [with him]: [was] not this to know me? saith the LORD.
New English Translation
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, ‘That is a good example of what it means to know me.'
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, ‘That is a good example of what it means to know me.'
New King James Version
He judged the cause of the poor and needy; Then it was well. Was not this knowing Me?" says the LORD.
He judged the cause of the poor and needy; Then it was well. Was not this knowing Me?" says the LORD.
New Living Translation
He gave justice and help to the poor and needy, and everything went well for him. Isn't that what it means to know me?" says the Lord .
He gave justice and help to the poor and needy, and everything went well for him. Isn't that what it means to know me?" says the Lord .
New Life Bible
He spoke strong words in the cause of the poor and those in need, and so all went well. Is not that what it means to know Me?" says the Lord.
He spoke strong words in the cause of the poor and those in need, and so all went well. Is not that what it means to know Me?" says the Lord.
New Revised Standard
He judged the cause of the poor and needy; then it was well. Is not this to know me? says the Lord .
He judged the cause of the poor and needy; then it was well. Is not this to know me? says the Lord .
J.B. Rotherham Emphasized Bible
Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh.
Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh.
Douay-Rheims Bible
He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?
He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?
Revised Standard Version
He judged the cause of the poor and needy; then it was well. Is not this to know me? says the LORD.
He judged the cause of the poor and needy; then it was well. Is not this to know me? says the LORD.
Young's Literal Translation
He decided the cause of the poor and needy, Then [it is] well -- is it not to know Me? An affirmation of Jehovah.
He decided the cause of the poor and needy, Then [it is] well -- is it not to know Me? An affirmation of Jehovah.
New American Standard Bible (1995)
"He pled the cause of the afflicted and needy; Then it was well. Is not that what it means to know Me?" Declares the LORD.
"He pled the cause of the afflicted and needy; Then it was well. Is not that what it means to know Me?" Declares the LORD.
Contextual Overview
10 Weepe ye not for the dead, neither bemoane him, but weepe sore for him that goeth away: for he shall returne no more, nor see his natiue countrey. 11 For thus saith the Lord touching Shallum, the sonne of Iosiah king of Iudah which reigned in stead of Iosiah his father, which went forth out of this place, He shall not returne thither any more. 12 But he shall die in the place whither they haue led him captiue, and shal see this land no more. 13 Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke: 14 That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion. 15 Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him? 16 He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the Lord ? 17 But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it. 18 Therefore thus saith the Lord concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah Lord, or ah his glory. 19 He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem.
Bible Verse Review
from Treasury of Scripure Knowledge
judged: Jeremiah 5:28, Job 29:12-17, Psalms 72:1-4, Psalms 72:12, Psalms 72:13, Psalms 82:3, Psalms 82:4, Psalms 109:31, Proverbs 24:11, Proverbs 24:12, Isaiah 1:17
was not: Jeremiah 9:3, Jeremiah 9:16, Jeremiah 9:24, Jeremiah 31:33, Jeremiah 31:34, 1 Samuel 2:2, 1 Chronicles 28:9, Psalms 9:10, John 8:19, John 8:54, John 8:55, John 16:3, John 17:3, John 17:6, Titus 1:16, 1 John 2:3, 1 John 2:4
Reciprocal: Leviticus 25:17 - fear Judges 2:10 - knew not Ruth 3:1 - may be 1 Samuel 2:12 - knew 2 Samuel 8:15 - David executed 2 Kings 8:3 - General 2 Kings 22:20 - gathered Psalms 36:10 - that Psalms 58:2 - in heart Psalms 106:3 - keep Psalms 140:12 - the Lord Proverbs 1:13 - General Proverbs 29:14 - king Proverbs 31:9 - General Jeremiah 7:6 - oppress Ezekiel 18:7 - hath spoiled Ezekiel 18:8 - hath executed Ezekiel 18:17 - hath taken Hosea 5:4 - and Hosea 6:6 - the Zephaniah 2:3 - all Matthew 23:23 - the weightier Luke 18:2 - which
Cross-References
Genesis 12:2
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
Genesis 22:13
And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
Genesis 22:14
And Abraham called the name of that place Iehouah-ijreh, as it is said to this day, In the Mount of the LORD it shalbe seene.
And Abraham called the name of that place Iehouah-ijreh, as it is said to this day, In the Mount of the LORD it shalbe seene.
Psalms 105:9
Which couenant he made with Abraham, and his oath vnto Isaac:
Which couenant he made with Abraham, and his oath vnto Isaac:
Isaiah 45:23
I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.
I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.
Jeremiah 49:13
For I haue sworne by my selfe, saith the Lord, that Bozrah shall become a desolation, a reproch, a waste, and a curse, and all the cities thereof shall be perpetuall wastes.
For I haue sworne by my selfe, saith the Lord, that Bozrah shall become a desolation, a reproch, a waste, and a curse, and all the cities thereof shall be perpetuall wastes.
Jeremiah 51:14
The Lord of hostes hath sworne by himselfe, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift vp a shoute against thee.
The Lord of hostes hath sworne by himselfe, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift vp a shoute against thee.
Amos 6:8
The Lord God hath sworne by himselfe, saith the Lord the God of hostes, I abhorre the excellencie of Iacob, and hate his palaces: therefore wil I deliuer vp the citie, with all that is therein.
The Lord God hath sworne by himselfe, saith the Lord the God of hostes, I abhorre the excellencie of Iacob, and hate his palaces: therefore wil I deliuer vp the citie, with all that is therein.
Luke 1:73
span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs,
span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs,
Gill's Notes on the Bible
He judged the cause of the poor and needy,.... Who could not defend themselves against the rich and the mighty; he took their cause in hand, and, having heard it, determined it in their favour, and did them justice, as princes and civil magistrates ought to do:
then [it was] well [with him]; this is repeated, not only to show the certainty of it, but that it might be observed, and his example followed:
[was] not this to know me? saith the Lord; it is not by words only, but by deeds, that men show that they know the Lord; for some in words profess to know him, who in works deny him; when princes do the duty of their office, they thereby declare that they know and own the Lord, by, and under whom, they reign; that they have the fear of him before their eyes; this is a practical knowledge of him, and is well pleasing to him. The Targum is,
"is not this the knowledge with which I am well pleased? saith the Lord.''
