the Tuesday after Christmas
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King James Version (1611 Edition)
John 18:19
Bible Study Resources
Concordances:
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- InternationalParallel Translations
The high priest questioned Jesus about his disciples and about his teaching.
The high priest then asked Jesus of his disciples, and of his doctrine.
The high priest then questioned Jesus about his disciples and his teaching.
The high priest then questioned Jesus about His disciples, and about His teaching.
The high priest asked Jesus questions about his followers and his teaching.
Then the high priest questioned Jesus about His disciples and about His teaching.
The high priest then questioned Jesus about His disciples, and about His teaching.
The high priest then questioned Jesus about His disciples, and about His teaching.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
The high priest questioned Jesus about his followers and his teaching.
The cohen hagadol questioned Yeshua about his talmidim and about what he taught.
The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
The high priest asked Jesus questions about his followers and what he taught them.
( The hie Priest then asked Iesus of his disciples, and of his doctrine.
The high priest then questioned Jesus concerning his disciples and concerning his teaching.
The High Priest questioned Jesus about his disciples and about his teaching.
So the high priest questioned Jesus about his disciples and about his teaching.
Then the high priest questioned Jesus about His disciples and about His doctrine.
The high priest therefore asked Jesus of his disciples, and of his teaching.
Then the high priest put questions to Jesus about his disciples and his teaching.
The Kohen Gadol therefore asked Yeshua about his talmidim, and about his teaching.
Then the high priest questioned Jesus about his disciples and about his own teaching.
And the high priest questioned Jeshu concerning his disciples, and concerning his doctrine.
And the high priest interrogated Jesus respecting his disciples, and respecting his doctrine.
The hye priest then asked Iesus of his disciples, and of his doctrine.
The high priest therefore asked Jesus of his disciples, and of his teaching.
The high priest therefore asked Jesus of his disciples, and of his teaching.
Then the high priest asked Jesus of his disciples and of his doctrine.
So the High Priest questioned Jesus about His disciples and His teaching.
And the bischop axide Jhesu of hise disciplis, and of his techyng.
The high priest therefore asked Jesus of his disciples, and of his teaching.
The high priest then asked Jesus concerning his disciples, and concerning his doctrine.
While this was happening, the high priest questioned Jesus about his disciples and about his teaching.
The high priest then asked Jesus about His disciples and His doctrine.
Inside, the high priest began asking Jesus about his followers and what he had been teaching them.
The head religious leader of the Jews asked Jesus about His followers. He asked Jesus about His teaching.
Then the high priest questioned Jesus about his disciples and about his teaching.
The High-priest, therefore, questioned Jesus concerning his disciples, and concerning his teaching.
The high priest therefore asked Jesus of his disciples and of his doctrine.
The high priest then questioned Jesus about his disciples and his teaching.
The hye preste axed Iesus of his disciples and of his doctrine.
The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;
The hye prest axed Iesus of his disciples, and of his doctryne.
In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine.
Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, "I've spoken openly in public. I've taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I've said nothing in secret. So why are you treating me like a conspirator? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard."
Inside the house, Annas started asking Jesus about his message and what he taught his cowboys.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
asked: Luke 11:53, Luke 11:54, Luke 20:20
Reciprocal: Matthew 26:62 - Answerest Mark 4:2 - in his Acts 1:1 - of Acts 4:27 - the people Acts 7:1 - Are
Cross-References
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said.
And Abraham hastened into the tent, vnto Sarah, & said; Make ready quickly three measures of fine meale, knead it, and make cakes vpon the hearth.
And Abraham ranne vnto the heard, and fetcht a calfe, tender and good, and gaue it vnto a yong man: and he hasted to dresse it.
And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent.
And he said, I will certainly returne vnto thee according to the time of life; and loe, Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him.
For I know him, that hee will command his children, and his household after him, and they shall keepe the way of the LORD, to doe iustice and iudgement, that the LORD may bring vpon Abraham, that which hee hath spoken of him.
And the LORD said, Because the cry of Sodome and Gomorrah is great, and because their sinne is very grieuous:
I will goe downe now, and see whether they haue done altogether according to the cry of it, which is come vnto me: and if not, I will know.
Gill's Notes on the Bible
The high priest then asked Jesus,.... Being now brought from Annas to Caiaphas, who was the high priest and mouth of the sanhedrim, and to whom it appertained to hear and try a cause relating to doctrine. And what he did was by putting questions to him, instead of opening the charge against him, and calling for witnesses to support it. The person he interrogated was a greater high priest than himself; was that prophet Moses spoke of, to whom the Jews were to hearken, and no other than the Son of God, and King of Israel; who, when at twelve years of age, asked the doctors questions, and answered theirs, to their great astonishment. He first inquires
of his disciples, not so much who they were, and what they were, and how many they were, and where they were now, as for what purpose he gathered them together; whether it was not with some seditious views to overturn the present government, and set up himself as a temporal prince; and this he did, that he might be able to send him, with a charge against him, to the Roman governor: he did not ask for his disciples to come and speak on his behalf, if they had anything to say for him, which, by their canons p, was allowed and encouraged:
"if any of the disciples (of the person accused) says, I have a crime to lay to his charge, they silence him; but if one of the disciples says, I have something to say in his favour, they bring him up, and place him between them; nor does he go down from thence all the day; and if there is anything in what he says, שומעין לו, "they hearken to him".''
The Jews indeed pretend q that after Jesus was found guilty, a herald went before him forty days declaring his crime, and signifying, that if anyone knew anything worthy in him, to come and declare it; but none were found: but this is all lies and falsehood, to cover their wickedness; no disciple of his was allowed to speak for him. The high priest next asked Jesus
of his doctrine; not for the sake of information and instruction, nor to see whether it was according to the Scriptures; but if it was a new doctrine, and his own, and whether it tended to idolatry or blasphemy, and whether it was factious and seditious, that so they might have wherewith to accuse him; for though they had got his person, they were at a loss for an accusation; and yet this self-same man that put these questions, and was fishing for something against him, had before given counsel to put him to death, right or wrong: all this was doing, and these questions were put to Jesus, whilst Peter was denying him.
p T. Bab. Sanhedrin, fol. 40. 1. Maimon. Hilch. Sanhedrin, c. 10. sect. 8. q T. Bab. Sanhedrin, fol. 43. 1.
Barnes' Notes on the Bible
The high priest then asked Jesus of his disciples - To ascertain their number and power. The charge on which they wished to arraign him was that of sedition, or of rebellion against Caesar. To make that plausible, it was necessary to show that he had made so many disciples as to form a strong and dangerous faction; but, as they had no direct proof of that, the high priest insidiously and improperly attempted to draw the Saviour into a confession. Of this he was aware, and referred him to the proper source of evidence - his open, undisguised conduct before the world.
His doctrine - His teaching. The sentiments that he inculcated. The object was doubtless to convict him of teaching sentiments that tended to subvert the Mosaic institutions, or that were treasonable against the Roman government. Either would have answered the design of the Jews, and they doubtless expected that he - an unarmed and despised Galilean, now completely in their power - would easily be drawn into confessions which art and malice could use to procure his condemnation.
Clarke's Notes on the Bible
Verse John 18:19. Asked Jesus of his disciples, and of his doctrine. — He probably asked him by what authority, or in virtue of what right, he collected disciples, formed a different sect, preached a new doctrine, and set himself up for a public reformer? As religion was interested in these things, the high priest was considered as being the proper judge. But all this, with what follows, was transacted by night, and this was contrary to established laws. For the Talmud states, Sanhed. c. iv. s. 1, that - "Criminal processes can neither commence not terminate, but during the course of the day. If the person be acquitted, the sentence may be pronounced during that day; but, if he be condemned, the sentence cannot be pronounced till the next day. But no kind of judgment is to be executed, either on the eve of the Sabbath, or the eve of any festival." Nevertheless, to the lasting infamy of this people, Christ was judicially interrogated and condemned during the night; and on the night too of the passover, or, according to others, on the eve of that feast. Thus, as I have remarked before, all the forms of justice were insulted and outraged in the case of our Lord. In this his humiliation his judgment was taken away. See Acts 8:33.
