the Week of Proper 10 / Ordinary 15
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King James Version (1611 Edition)
Leviticus 12:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
But if she gives birth to a female, then she shall be unclean for two weeks as in her menstruation, and for sixty-six days she shall stay through the blood of her cleansing.
But if she gives birth to a daughter, the mother will be unclean for two weeks, as she is unclean during her monthly period. It will be sixty-six days before she becomes clean from her loss of blood.
If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.
'But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.
'But if she gives birth to a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall stay at home in her condition of blood purification for sixty-six days.
But if she beare a mayde childe, then shee shalbe vncleane two weekes, as when shee hath her disease: and she shal continue in the blood of her purifying three score and sixe dayes.
But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her cleansing for sixty-six days.
Any woman who gives birth to a daughter is unclean for two weeks, just as she is during her period. And she won't be completely clean for another sixty-six days.
But if she gives birth to a girl, she will be unclean for two weeks, as in her niddah; and she is to wait another sixty-six days to be purified from her blood.
And if she bear a female, then she shall be unclean two weeks, as in her separation; and she shall continue sixty-six days in the blood of her cleansing.
But if she gives birth to a girl, the mother will be unclean for 14 days, just as she is during her monthly time of bleeding. Because of the blood from childbirth, another 66 days must pass before she becomes clean.
But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.
But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.
For fourteen days after a woman gives birth to a daughter, she is ritually unclean, as she is during her monthly period. Then it will be sixty-six more days until she is ritually clean from her loss of blood.
But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.
And if she bears a female, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her cleansing sixty six days.
But yf she beare a maydechilde, the shal she be vncleane two wekes, so longe as she suffreth hir disease, and sixe and thre score daies shall she byde at home in the bloude of hir purifienge.
But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.
But if she gives birth to a female child, then she will be unclean for two weeks, as when she is unwell; and she will not be completely clean for sixty-six days.
If she beare a mayde chylde, she shalbe vncleane two weekes, accordyng as in her seperation: and she shall continue in the blood of her purifiyng three score and sixe dayes.
But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.
But if she should have born a female child, then she shall be unclean twice seven days, according to the time of her monthly courses; and for sixty-six days shall she remain in her unclean blood.
But if she bear a maid child, then she shall be unclean two weeks, as in her impurity: and she shall continue in the blood of her purifying threescore and six days.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during menstruation. Then she must continue in purification from her bleeding for sixty-six days.
Sotheli if sche childith a female, sche schal be vnclene twei woukis, bi the custom of flowyng of vnclene blood, and `thre scoor and sixe daies sche schal dwelle in the blood of her clensyng.
`And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.
But if she bears a female child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of [her] purifying threescore and six days.
But if she shall bear a female-child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying sixty six days.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
"But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity, and she shall continue in the blood of her purification sixty-six days.
If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.
If she gives birth to a female child, she will be unclean for two weeks, as during the time she is unclean each month. She will be unclean for sixty-six days, until her blood stops flowing.
If she bears a female child, she shall be unclean two weeks, as in her menstruation; her time of blood purification shall be sixty-six days.
But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.
But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days.
But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.
'But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 12:2, Leviticus 12:4, Genesis 3:13, 1 Timothy 2:14, 1 Timothy 2:15
Cross-References
And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha.
And Terah tooke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe, his sonne Abrams wife, and they went foorth with them from Ur of the Chaldees, to goe into the land of Canaan: and they came vnto Haran, and dwelt there.
And Abram tooke Sarai his wife, and Lot his brothers sonne, and all their substance that they had gathered, and the soules that they had gotten in Haran, and they went foorth to goe into the land of Canaan: and into the land of Canaan they came.
And he remoued from thence vnto a mountaine, on the East of Beth-el, and pitched his tent hauing Beth-el on the West, and Hai on the East: and there hee builded an altar vnto the LORD, and called vpon the Name of the LORD.
And Abram iourneyed, going on still toward the South.
And when Abram heard that his brother was taken captiue, he armed his trained seruants borne in his owne house, three hundred and eighteene, and pursued them vnto Dan.
And the King of Sodome said vnto Abram, giue me the persons, and take the goods to thy selfe.
Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he remoued him into this lande wherein ye now dwell.
Gill's Notes on the Bible
But if she bear a maid child,.... A daughter, whether born alive or dead, if she goes with it her full time:
then she shall be unclean two weeks; or fourteen days running; and on the fifteenth day be free or loosed, as the Targum of Jonathan, just as long again as for a man child:
as in her separation; on account of her monthly courses; the sense is, that she should be fourteen days, to all intents and purposes, as unclean as when these are upon her:
and she shall continue in the blood of her purifying sixty and six days; which being added to the fourteen make eighty days, just as many more as in the case of a male child; the reason of which, as given by some Jewish writers, is, because of the greater flow of humours, and the corruption of the blood through the birth of a female than of a male: but perhaps the truer reason may be, what a learned man p suggests, that a male infant circumcised on the eighth day, by the profusion of its own blood, bears part of the purgation; wherefore the mother, for the birth of a female, must suffer twice the time of separation; the separation is finished within two weeks, but the purgation continues sixty six days; a male child satisfies the law together, and at once, by circumcision; but an adult female bears both the purgation and separation every month. According to Hippocrates q, the purgation of a new mother, after the birth of a female, is forty two days, and after the birth of a male thirty days; so that it should seem there is something in nature which requires a longer time for purifying after the one than after the other, and which may in part be regarded by this law; but it chiefly depends upon the sovereign will of the lawgiver. The Jews do not now strictly observe this. Buxtorf r says, the custom prevails now with them, that whether a woman bears a male or a female, at the end of forty days she leaves her bed, and returns to her husband; but Leo of Modena relates s, that if she bears a male child, her husband may not touch her for the space of seven weeks; and if a female, the space of three months; though he allows, in some places, they continue separated a less while, according as the custom of the place is.
p Scheuchzer. Physic. Sacr. vol. 2. p. 314, 315. q Apud Grotium in loc. r Synagog. Jud. c. 5. p. 120. s History of Rites, Customs, &c. of the Jews, par. 4. c. 5. sect. 3.
Barnes' Notes on the Bible
Some have thought that this doubling of each of the two periods was intended to remind the people of the fact that woman represents the lower side of human nature, and was the first to fall into temptation. 1 Timothy 2:13-15; 1 Peter 3:7. The ancients had a notion that the mother suffers for a longer time after the birth of a girl than after the birth of a boy. The period required for the restoration of her health in the one case was thirty days, and in the other, it was 40 or 42 days. This notion may have been connected with a general custom of observing the distinction as early as the time of Moses.
