the Week of Proper 10 / Ordinary 15
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King James Version (1611 Edition)
Leviticus 13:2
Bible Study Resources
Concordances:
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"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aharon the Kohen, or to one of his sons the Kohanim:
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
"When a person has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.
"Someone might have on his skin a swelling or a rash or a bright spot. If the sore looks like a harmful skin disease, the person must be brought to Aaron the priest or to one of Aaron's sons, the priests.
"When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.
"When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests.
"When someone has on the skin of his body a swelling, or a scab, or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.
The man that shall haue in the skin of his flesh a swelling or a skab, or a white spot, so that in the skinne of his flesh it be like the plague of leprosie, then he shalbe brought vnto Aaron the Priest, or vnto one of his sonnes the Priestes,
"When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.
If sores or boils or a skin rash should break out and start spreading on your body, you must be brought to Aaron or to one of the other priests.
"If someone develops on his skin a swelling, scab or bright spot which could develop into the disease tzara‘at, he is to be brought to Aharon the cohen or to one of his sons who are cohanim.
When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore [as] of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.
"Someone might have a swelling on their skin, or it may be a rash or a bright spot. If the sore looks like the disease of leprosy, the person must be brought to Aaron the priest or to one of his sons, the priests.
"When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,
When a man shall have a sore on the skin of his body, or a scab or a shiny spot, and it be on the skin of his body like the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons the priests;
If any of you have a sore on your skin or a boil or an inflammation which could develop into a dreaded skin disease, you shall be brought to the Aaronite priest.
“When a person has a swelling, scab, or spot on the skin of his body, and it may be a serious disease on the skin of his body, he is to be brought to the priest Aaron or to one of his sons, the priests.
When a man has a rising in the skin of his flesh, or a scab, or a bright spot, and it shall become in the skin of his flesh like the plague of leprosy, then he shall be brought in to Aaron the priest, or to one of his sons the priests.
Whan there ryseth vp eny thinge in the skynne of a mans flesh, whether it be a scabbe or a glistrynge whyte (as though there wolde be a leprosy in ye Ãkynne of his flesh) he shal be brought vnto Aaron the prest, or to one of his sonnes amonge ye prestes.
When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
The man that shall haue in the skinne of his fleshe, a swellyng, either a scabbe, or a glistryng whyte, and the plague of leprosie be in the skinne of his fleshe, he shalbe brought vnto Aaron the priest, or vnto one of his sonnes the priestes.
When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.
If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.
When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
"When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
A man in whos skyn and fleisch rysith dyuerse colour, ether whelke, ethir as `sum schynynge thing, that is, a wounde of lepre, he schal be brouyt to Aaron preest, ether to oon `who euer of hise sones;
`When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;
When man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests:
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh [like] the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:
"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests:
"When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous Leviticus 13:2-46 and Leviticus 14:1-32">[fn] sore, then he shall be brought to Aaron the priest or to one of his sons the priests.
"If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.
"When a man has a sore spot on his skin, an open sore or a bright spot, and it becomes a bad skin disease, he should be brought to the religious leader, to Aaron or one of his sons.
When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.
When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;
The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any or of his sons.
"When a man has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,
"When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rising: or, swelling
a scab: Leviticus 14:56, Deuteronomy 28:27, Isaiah 3:17
the plague of leprosy: Tzaraâth, the Leprosy, from the Greek ××× ×¡×, from ××× ××¢, a scale; so called, because in this disease the body is covered with thin white scales, so as to give it the appearance of snow. The leprosy is a dreadful, contagious disorder, common in Egypt and Syria, and generally manifests itself at first in the manner described in the text. Its commencement is imperceptible; there appearing only a few reddish spots on the skin, which are not attended with pain or any other symptom, but cannot be removed. It increases imperceptibly, and continues for some years to be more and more manifest. The spots become larger, spread over the whole skin, and are sometimes rather raised, though generally flat. When it increases the upper part of the nose swells, the nostrils distend, the nose becomes soft, swellings appear on the under jaws, the eyebrows are elevated, the ears grow thick, the ends of the fingers, feet, and toes, swell, the nails grow scaly, the joints of the hands and feet separate, the palms of hands and soles of the feet are ulcerated, and in its last stage the patient becomes horrible, and falls to pieces. Leviticus 14:3, Leviticus 14:35, Exodus 4:6, Exodus 4:7, Numbers 12:10, Numbers 12:12, 2 Samuel 3:29, 2 Kings 5:1, 2 Kings 5:27, 2 Chronicles 26:19-21, Isaiah 1:6
he shall: Deuteronomy 17:8, Deuteronomy 17:9, Deuteronomy 24:8, Malachi 2:7, Matthew 8:4, Mark 1:44, Luke 5:14, Luke 17:14
Reciprocal: Leviticus 13:3 - shall look Leviticus 13:6 - a scab Leviticus 13:27 - it is the plague of leprosy Leviticus 13:49 - it is Leviticus 22:4 - a leper
Cross-References
And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South.
And hee went on his iourneyes from the South, euen to Beth-el, vnto the place where his tent had bene at the beginning, betweene Beth-el and Hai:
Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the Lord destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
But the men of Sodome were wicked, and sinners before the LORD exceedingly.
And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
But thou shalt remember the Lord thy God: for it is he that giueth thee power to get wealth, that he may establish his Couenant, which he sware vnto thy fathers, as it is this day.
The Lord maketh poore, and maketh rich: he bringeth low, and lifteth vp.
His substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great houshold; so that this man was the greatest of all the men of the East.
Gill's Notes on the Bible
When a man shall have in the skin of his flesh,.... Rules are here given, by which a leprosy might be judged of; which, as a disease, was frequent in Egypt, where the Israelites had dwelt a long time, and from whence they were just come; and is doubtless the reason, as learned men have observed, that several Heathen writers make the cause of their expulsion from Egypt, as they choose to call it, though wrongly, their being infected with this distemper; whereas it was the reverse, not they, but the Egyptians, were incident to it z. Moreover, the leprosy here spoken of seems not to be the same with that disease, or what we now call so, though some have thought otherwise; it being rather an uncleanness than a disease, and the business of a priest, and not a physician to attend unto; and did not arise from natural causes, but was from the immediate hand of God, and was inflicted on men for their sins, as the cases of Miriam, Gehazi, and Uzziah show; and who by complying with the rites and ceremonies hereafter enjoined, their sins were pardoned, and they were cleansed; so that as their case was extraordinary and supernatural, their cure and cleansing were as remarkable: besides, this impurity being in garments and houses, shows it to be something out of the ordinary way. And this law concerning it did not extend to all men, only to the Israelites, and such as were in connection with them, such as proselytes. It is said a, all are defiled with the plague (of leprosy) except an idolater and a proselyte of the gate; and the commentators say b, even servants, and little ones though but a day old; that is, they are polluted with it, and so come under this law. Now the place where this disorder appears is "in the skin of the flesh"; that is, where there is a skin, and that is seen; for there are some places, the Jewish writers c say, are not reckoned the skin of the flesh, or where that is not seen, and such places are excepted, and they are these; the inside of the eye, of the ear, and of the nose: wrinkles in the neck, under the pap, and under the arm hole; the sole of the foot, the nail, the head and beard: and this phrase, "in the skin of his flesh", is always particularly mentioned; and when there appeared in it
a rising, scab, or bright spot; the scab that is placed between the rising or swelling, and the bright spot, belongs to them both, and is a kind of an accessory, or second to each of them: hence the Jews distinguish the scab of the swelling, and the scab of the bright spot; so that these make four in all, as they observe d. And to this agrees what Ben Gersom on this text remarks; the bright spot is, whose whiteness is as the snow; the rising or swelling is what is white, as the pure wool of a lamb of a day old; the scab is what is inferior in whiteness to the rising, and is as in the degree of the whiteness of the shell or film of an egg; and this is the order of these appearances, the most white is the bright spot, after that the rising, and after that the scab of the bright spot, and after that the scab of the rising or swelling; and, lo, what is in whiteness below the whiteness of this (the last) is not the plague of leprosy:
and it be in the skin of his flesh [like] the plague of leprosy; either of the above appearances in the skin, having somewhat in them similar to the leprosy, or which may justly raise a suspicion of it, though it is not clear and manifest;
then he shall be brought to Aaron the priest, or unto one of his sons the priests; for, as Jarchi notes, there was no pollution nor purification of the leprosy, but by the mouth or determination of a priest. And a good man that was desirous, and made conscience of observing the laws of God, when he observed anything of the above in him, and had any suspicion of his case, would of himself go, and show himself to the priest; but if a man did not do this, and any of his neighbours observed the appearances on him, brought him to the priest whether he would or not, according to the text,
he shall be brought: that is, as Aben Ezra explains it, whether with or without his will; for he that sees in him one of the signs, shall oblige him to come to the priest; and who observes, that by Aaron the priest is meant, the priest anointed in his room; and by his sons the priests, the common priests, who are found without the sanctuary; such as the priests of Anathoth, but who were not of those that were rejected.
z Est elephas morbus-----gignitur Aegypto. Lucret. l. 6. ver. 1112. a Misn. Negaim, c. 3. sect. 1. b Maimon. & Bartenora in ib. c Misn. Negaim. c. 6. sect. 8. & Maimon. & Bartenora in ib. d Misn. ib. c. 1. sect. 1.
Barnes' Notes on the Bible
The skin of his flesh - An expression found nowhere but in this chapter. It probably denotes the cuticle or scarf skin, as distinguished from the curls or true skin.
Rising ... scab ... bright spot - The Hebrew words are the technical names applied to the common external signs of incipient elephantiasis.
Like the plague of leprosy - Like a stroke of leprosy.
Clarke's Notes on the Bible
Verse Leviticus 13:2. The plague of leprosy — This dreadful disorder has its name leprosy, from the Greek λεÏοα, from λεÏιÏ, a scale, because in this disease the body was often covered with thin white scales, so as to give it the appearance of snow. Hence it is said of the hand of Moses, Exodus 4:6, that it was leprous as snow; and of Miriam, Numbers 12:10, that she became leprous, as white as snow; and of Gehazi, 2 Kings 5:27, that, being judicially struck with the disease of Naaman, he went out from Elisha's presence a leper as white as snow. See Clarke on Exodus 4:6.
In Hebrew this disease is termed צרעת tsaraath, from צרע tsara, to smite or strike; but the root in Arabic signifies to cast down or prostrate, and in AEthiopic, to cause to cease, because, says Stockius, "it prostrates the strength of man, and obliges him to cease from all work and labour."
There were three signs by which the leprosy was known.
1. A bright spot.
2. A rising (enamelling) of the surface.
3. A scab; the enamelled place producing a variety of layers, or stratum super stratum, of these scales.
The account given by Mr. Maundrell of the appearance of several persons whom he saw infected with this disorder in Palestine, will serve to show, in the clearest light, its horrible nature and tendency.
"When I was in the Holy Land," says he, in his letter to the Rev. Mr. Osborn, Fellow of Exeter College, "I saw several that laboured under Gehazi's distemper; particularly at Sichem, (now Naplosu,) there were no less than ten that came begging to us at one time. Their manner is to come with small buckets in their hands, to receive the alms of the charitable; their touch being still held infectious, or at least unclean. The distemper, as I saw it on them, was quite different from what I have seen it in England; for it not only defiles the whole surface of the body with a foul scurf, but also deforms the joints of the body, particularly those of the wrists and ankles, making them swell with a gouty scrofulous substance, very loathsome to look on. I thought their legs like those of old battered horses, such as are often seen in drays in England. The whole distemper, indeed, as it there appeared, was so noisome, that it might well pass for the utmost corruption of the human body on this side the grave. And certainly the inspired penman could not have found out a fitter emblem, whereby to express the uncleanness and odiousness of vice." - Maundrell's Travels. Letters at the end. The reader will do well to collate this account with that given from Dr. Mead; Exodus 4:6; Exodus 4:6.
