Lectionary Calendar
the First Sunday, December 28th, 2025
the Sunday after Christmas
the Sunday after Christmas
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King James Version (1611 Edition)
Leviticus 22:16
Or suffer them to beare the iniquitie of trespasse, when they eate their holy things: for I the Lord do sanctifie them.
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Concordances:
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- TheParallel Translations
Hebrew Names Version
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.
King James Version
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
Lexham English Bible
and so cause them, by their eating their votive offerings, to bear guilt requiring a guilt offering, because I am Yahweh, who consecrates them.'"
and so cause them, by their eating their votive offerings, to bear guilt requiring a guilt offering, because I am Yahweh, who consecrates them.'"
New Century Version
The priests must not allow those who are not priests to eat the holy offerings. If they do, they cause the ones who eat the holy offerings to become guilty, and they will have to pay for it. I am the Lord , who makes them holy.'"
The priests must not allow those who are not priests to eat the holy offerings. If they do, they cause the ones who eat the holy offerings to become guilty, and they will have to pay for it. I am the Lord , who makes them holy.'"
New English Translation
and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the Lord who sanctifies them.'"
and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the Lord who sanctifies them.'"
Amplified Bible
and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the LORD who sanctifies them.'"
and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the LORD who sanctifies them.'"
New American Standard Bible
and thereby bring upon them punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'"
and thereby bring upon them punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'"
Geneva Bible (1587)
Neither cause the people to beare the iniquitie of their trespas, while they eate their holy thing: for I the Lorde do halowe them.
Neither cause the people to beare the iniquitie of their trespas, while they eate their holy thing: for I the Lorde do halowe them.
Legacy Standard Bible
and so cause them to bear punishment for guilt by eating their holy gifts; for I am Yahweh who makes them holy.'"
and so cause them to bear punishment for guilt by eating their holy gifts; for I am Yahweh who makes them holy.'"
Contemporary English Version
Don't let them become guilty of eating this sacred food. Remember—I am the Lord , the one who makes these offerings holy.
Don't let them become guilty of eating this sacred food. Remember—I am the Lord , the one who makes these offerings holy.
Complete Jewish Bible
and thus cause them to bear guilt requiring a guilt offering, by eating their holy things; because I am Adonai , who makes them holy.'"
and thus cause them to bear guilt requiring a guilt offering, by eating their holy things; because I am Adonai , who makes them holy.'"
Darby Translation
and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
Easy-to-Read Version
They must not let the people eat these offerings. If they do, they are guilty of doing wrong, and they must pay for it. I am the Lord , the one who makes these offerings holy."
They must not let the people eat these offerings. If they do, they are guilty of doing wrong, and they must pay for it. I am the Lord , the one who makes these offerings holy."
English Standard Version
and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them."
and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them."
George Lamsa Translation
And thus shall suffer for the iniquity and sins, when they eat of their holy things; for I am the LORD who sanctifies them.
And thus shall suffer for the iniquity and sins, when they eat of their holy things; for I am the LORD who sanctifies them.
Good News Translation
by letting any unauthorized people eat them; this would bring guilt and punishment on such people. I am the Lord and I make the offerings holy."
by letting any unauthorized people eat them; this would bring guilt and punishment on such people. I am the Lord and I make the offerings holy."
Christian Standard Bible®
by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the Lord who sets them apart.”
by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the Lord who sets them apart.”
Literal Translation
and so cause them to bear the iniquity of the guilt offering in their eating their holy things. For I am Jehovah who sanctifies them.
and so cause them to bear the iniquity of the guilt offering in their eating their holy things. For I am Jehovah who sanctifies them.
Miles Coverdale Bible (1535)
lest they lade them selues with myÃdoinge and trespace, wha they eate their halowed thynges, for I am ye LORDE which halowe the.
lest they lade them selues with myÃdoinge and trespace, wha they eate their halowed thynges, for I am ye LORDE which halowe the.
American Standard Version
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.
Bible in Basic English
So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.
So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.
Bishop's Bible (1568)
To lade them selues with misdoyng and trespasse while they eate their holy thinges: for I the Lorde do halowe them.
To lade them selues with misdoyng and trespasse while they eate their holy thinges: for I the Lorde do halowe them.
JPS Old Testament (1917)
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.
Brenton's Septuagint (LXX)
So should they bring upon themselves the iniquity of trespass in their eating their holy things: for I am the Lord that sanctifies them.
So should they bring upon themselves the iniquity of trespass in their eating their holy things: for I am the Lord that sanctifies them.
English Revised Version
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am the LORD which sanctify them.
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am the LORD which sanctify them.
Berean Standard Bible
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.'"
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.'"
Wycliffe Bible (1395)
lest perauenture thei suffren the wickidnesse of her trespas, whanne thei han ete halewid thingis; Y am the Lord that `halewe hem.
lest perauenture thei suffren the wickidnesse of her trespas, whanne thei han ete halewid thingis; Y am the Lord that `halewe hem.
Young's Literal Translation
nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I [am] Jehovah, sanctifying them.'
nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I [am] Jehovah, sanctifying them.'
Update Bible Version
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.
Webster's Bible Translation
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
World English Bible
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.
and [so] cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.
New King James Version
or allow them to bear the guilt of trespass when they eat their holy offerings; for I the LORD sanctify them."'
or allow them to bear the guilt of trespass when they eat their holy offerings; for I the LORD sanctify them."'
New Living Translation
by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy."
by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy."
New Life Bible
This would bring sin upon them when they eat their holy gifts. For I am the Lord Who makes them holy.'"
This would bring sin upon them when they eat their holy gifts. For I am the Lord Who makes them holy.'"
New Revised Standard
causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the Lord ; I sanctify them.
causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the Lord ; I sanctify them.
J.B. Rotherham Emphasized Bible
nor cause them to bear guilty iniquity, when they eat their hallowed things, - For, I - Yahweh, am hallowing them.
nor cause them to bear guilty iniquity, when they eat their hallowed things, - For, I - Yahweh, am hallowing them.
Douay-Rheims Bible
Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.
Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.
Revised Standard Version
and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctify them."
and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctify them."
New American Standard Bible (1995)
and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'"
and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.'"
Contextual Overview
10 There shall no stranger eat of the holy thing; a soiourner of the Priests, or an hired seruant shall not eate of the holy thing. 11 But if the Priest buy any soule with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat. 12 If the Priests daughter also bee married vnto a stranger, she may not eate of an offering of the holy things. 13 But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof. 14 And if a man eate of the holy thing vnwittingly, then he shall put the fift part thereof vnto it; and shall giue it vnto the Priest, with the holy thing. 15 And they shall not profane the holy things of the children of Israel, which they offer vnto the Lord: 16 Or suffer them to beare the iniquitie of trespasse, when they eate their holy things: for I the Lord do sanctifie them.
Bible Verse Review
from Treasury of Scripure Knowledge
suffer them to bear the iniquity of the trespass, or, lade themselves with the iniquity of trespass in their eating, bear. Leviticus 7:18, Psalms 38:4, Isaiah 53:11, Isaiah 53:12, 1 Peter 2:24
for I: Leviticus 22:9, Leviticus 20:8
Reciprocal: Exodus 29:44 - sanctify also Leviticus 10:17 - to bear Leviticus 22:32 - hallow you
Cross-References
Genesis 12:2
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
And I will make of thee a great nation, and I wil blesse thee, and make thy name great; and thou shalt bee a blessing.
Genesis 22:13
And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
Genesis 22:14
And Abraham called the name of that place Iehouah-ijreh, as it is said to this day, In the Mount of the LORD it shalbe seene.
And Abraham called the name of that place Iehouah-ijreh, as it is said to this day, In the Mount of the LORD it shalbe seene.
Psalms 105:9
Which couenant he made with Abraham, and his oath vnto Isaac:
Which couenant he made with Abraham, and his oath vnto Isaac:
Isaiah 45:23
I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.
I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.
Jeremiah 49:13
For I haue sworne by my selfe, saith the Lord, that Bozrah shall become a desolation, a reproch, a waste, and a curse, and all the cities thereof shall be perpetuall wastes.
For I haue sworne by my selfe, saith the Lord, that Bozrah shall become a desolation, a reproch, a waste, and a curse, and all the cities thereof shall be perpetuall wastes.
Jeremiah 51:14
The Lord of hostes hath sworne by himselfe, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift vp a shoute against thee.
The Lord of hostes hath sworne by himselfe, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift vp a shoute against thee.
Amos 6:8
The Lord God hath sworne by himselfe, saith the Lord the God of hostes, I abhorre the excellencie of Iacob, and hate his palaces: therefore wil I deliuer vp the citie, with all that is therein.
The Lord God hath sworne by himselfe, saith the Lord the God of hostes, I abhorre the excellencie of Iacob, and hate his palaces: therefore wil I deliuer vp the citie, with all that is therein.
Luke 1:73
span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs,
span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs,
Gill's Notes on the Bible
Or suffer them to bear the iniquity of trespass,.... The punishment of sin: either the strangers,
when they eat their holy things; the holy things belonging to the priests, which they permitting them to do, suffer them to be liable to the punishment incurred thereby, or else the priests themselves; so the Septuagint version renders the word "themselves"; and in like manner Jarchi interprets it; and then the sense may be, according to the Targums of Jonathan and Onkelos, that the priests shall bear the punishment of their sins,
"when they shall eat the holy things in uncleanness,''
which is what is forbidden them in the former part of the chapter; but this seems to be too remote; rather the former sense is best:
for I the Lord do sanctify them; both the priests, to whom the holy things belong, and the holy things for their use, and the use of their families, and them only.
Barnes' Notes on the Bible
These verses are rather difficult. Their meaning appears to be: “The holy things of the children of Israel which are heaved before Yahweh” (see Leviticus 7:30) “shall not be profaned; and they shall incur a sin of trespass who eat of their holy things (so as to profane them).”
