the Monday after Christmas
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King James Version (1611 Edition)
Leviticus 5:5
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It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
When he becomes guilty in any of these, he shall confess what he has sinned regarding it,
"‘When anyone is guilty of any of these things, he must tell how he sinned.
when an individual becomes guilty with regard to one of these things he must confess how he has sinned,
'So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.
'So it shall be when he becomes guilty of one of these things, that he shall confess that in which he has sinned.
Whe he hath sinned in any of these things, then he shal confesse that he hath sinned therein.
So it shall be, when he becomes guilty in one of these, that he shall confess that in which he has sinned.
As soon as you discover that you have committed any of these sins, you must confess what you have done.
A person guilty of any of these things is to confess in what manner he sinned
And it shall be, when he shall be guilty in one of these, that he shall confess wherein he hath sinned;
If you are guilty of any of these things, you must confess whatever you did wrong.
when he realizes his guilt in any of these and confesses the sin he has committed,
And it shall be when he shall be guilty in one of these things that he shall confess that he has sinned in that thing;
When you are guilty, you must confess the sin,
If someone incurs guilt in one of these cases, he is to confess he has committed that sin.
And it shall be when he is guilty of one of these, then he shall confess that in which he has sinned.
Now whan it so is, yt he hath offended in one of these, & is enfourmed therof, what he hath synned,
And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:
And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;
When he hath sinned in one of these thinges, he shall confesse that he hath sinned in that thyng.
and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;
—then shall he declare his sin in the tings wherein he has sinned by that sin.
and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:
If someone incurs guilt in one of these ways, he must confess the sin he has committed,
and offre it of the flockis a femal lomb, ethir a goet;
`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
And it shall be, when he shall be guilty in one of these [things], that he shall confess that wherein he has sinned:
And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]:
It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:
"And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing;
"When you become aware of your guilt in any of these ways, you must confess your sin.
When a person is guilty in any of these, he should tell of the sin he has done.
When you realize your guilt in any of these, you shall confess the sin that you have committed.
Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;
Let him do penance for his sin:
When a man is guilty in any of these, he shall confess the sin he has committed,
"When you are guilty, immediately confess the sin that you've committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering. "In this way, the priest will make atonement for your sin.
'So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
confess: Leviticus 16:21, Leviticus 26:40, Numbers 5:7, Joshua 7:19, Ezra 10:11, Ezra 10:12, Job 33:27, Psalms 32:5, Proverbs 28:13, Jeremiah 3:13, Daniel 9:4, Romans 10:10, 1 John 1:8-10
Reciprocal: Ecclesiastes 5:6 - before
Cross-References
In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
And Seth liued, after he begate Enos, eight hundred and seuen yeeres, and begate sonnes and daughters.
And all the dayes of Seth, were nine hundred and twelue yeeres, and he died.
And Enos liued after hee begate Cainan, eight hundred and fifteene yeeres, and begate sonnes & daughters.
And all the dayes of Enos were nine hundred & fiue yeres; and he died.
And Cainan liued seuentie yeeres, and begate Mahalaleel.
And al the dayes of Cainan were nine hundred & ten yeres; and he died.
And Enoch liued sixtie and fiue yeeres, and begate Methuselah.
And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters.
And Noah was fiue hundred yeeres olde: and Noah begate Sem, Ham, and Iapheth.
Gill's Notes on the Bible
And it shall be, when he shall be guilty in one of these things,.... Before expressed in the preceding verses; the Targum of Jonathan is,
"in one of the four things,''
which Ben Gersom particularly mentions in the oath of witness, or the pollution of the sanctuary, or the pollution of its holy things, or a vain oath:
that he shall confess that he hath sinned in that [thing]; not make confession of sin in general, but of that particular sin he is guilty of; and this he was to do before he brought his offering, or at least at the time of his bringing it; for without confession his offering would be of no avail; and which he made, as Ben Gersom says, by laying his hand on the head of the offering, thereby signifying and declaring his guilt, and that he deserved to die as the creature would about to be sacrificed for him; or he might make a verbal confession and acknowledgment of his offence. Fagius, from the Jewish writers, has given us the form of it, which was this;
"I beseech thee, O Lord, I have sinned, I have done wickedly, I have transgressed before thee, so and so have I done; and, lo, I repent, and am ashamed of what I have done, and I will never do the same again.''
Though perhaps this form may be of too modern a date, yet doubtless somewhat like this was pronounced; and they make confession of sin necessary to all sacrifices, and say x, atonement is not made by them without repentance and confession.
x Maimon. Hilchot Teshubah, c. 1. sect. 1.
Barnes' Notes on the Bible
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.
Leviticus 5:1
Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).
Leviticus 5:2-3
Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.
Leviticus 5:4
Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.
Leviticus 5:6
His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).
A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.
Leviticus 5:7-10
See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.
Leviticus 5:7
A lamb - One of the flock, either a sheep or a goat.
For his trespass, which he hath committed - As his forfeit for the sin he hath committed.
Leviticus 5:11
tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.
Clarke's Notes on the Bible
Verse Leviticus 5:5. He shall confess that he hath sinned — Even restitution was not sufficient without this confession, because a man might make restitution without being much humbled; but the confession of sin has a direct tendency to humble the soul, and hence it is so frequently required in the Holy Scriptures, as without humiliation there can be no salvation.
