Luke 1:74

King James Version (1611 Edition)

That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,

Parallel Translations

Christian Standard Bible®
since we have been rescuedfrom the hand of our enemies,to serve him without fear

King James Version
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

English Standard Version
that we, being delivered from the hand of our enemies, might serve him without fear,

New American Standard Bible
To grant us that we, being rescued from the hand of our enemies, Would serve Him without fear,

New Century Version
that he would save us from the power of our enemies so we could serve him without fear,

Amplified Bible
To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear,

New American Standard Bible (1995)
To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear,

Legacy Standard Bible
To grant us that we, being rescued from the hand of our enemies,Might serve Him without fear,

Berean Standard Bible
deliverance from hostile hands, that we may serve Him without fear,

Contemporary English Version
that he would rescue us from our enemies. Then we could serve him without fear,

Complete Jewish Bible
to grant us that we, freed from our enemies, would serve him without fear,

Darby Translation
to give us, that, saved out of the hand of our enemies, we should serve him without fear

Easy-to-Read Version
a promise to free us from the power of our enemies, so that we could serve him without fear

Geneva Bible (1587)
Which was, that he would graunt vnto vs, that we being deliuered out of the handes of our enemies, should serue him without feare,

George Lamsa Translation
To grant to us, that we may be saved from the hand of our enemies, and serve before him without fear,

Lexham English Bible
that we, being rescued from the hand of our enemies, could serve him without fear

Literal Translation
to give to us, that we being delivered out of the hand of those hostile to us, in order to serve Him without fear,

American Standard Version
To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,

Bible in Basic English
That we, being made free from the fear of those who are against us, might give him worship,

Hebrew Names Version
To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

International Standard Version
deliverance from our enemies' gripRomans 6:18,22; Hebrews 9:14;">[xr] so that we could serve him without fear

Etheridge Translation
That to us he would grant That, being delivered from the hand of our adversaries, Without fear we might serve before him

Murdock Translation
to be redeemed from the hand of our enemies; and that we should worship before him, without fear,

Bishop's Bible (1568)
That we, beyng deliuered out of the handes of our enemies, might serue him without feare,

English Revised Version
To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,

World English Bible
To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

Wesley's New Testament (1755)
That he would grant us, being delivered out of the hand of our enemies,

Weymouth's New Testament
To grant us to be rescued from the power of our foes And so render worship to Him free from fear,

Wycliffe Bible (1395)
That we with out drede delyuered fro the hoond of oure enemyes,

Update Bible Version
To grant to us that we being delivered out of the hand of [our] enemies, should serve him without fear,

Webster's Bible Translation
That he would grant to us, that we being delivered out of the hand of our enemies, might serve him without fear,

New English Translation
that we, being rescued from the hand of our enemies, may serve him without fear,

New King James Version
To grant us that we, Being delivered from the hand of our enemies, Might serve Him without fear,

New Living Translation
We have been rescued from our enemies so we can serve God without fear,

New Life Bible
He promised that we would be saved from those who hate us and that we might worship Him without being afraid.

New Revised Standard
that we, being rescued from the hands of our enemies, might serve him without fear,

J.B. Rotherham Emphasized Bible
without fear, from the hand of enemies rescued, to be rendering divine service unto him,

Douay-Rheims Bible
That being delivered from the hand of our enemies, we may serve him without fear:

Revised Standard Version
to grant us that we, being delivered from the hand of our enemies, might serve him without fear,

Tyndale New Testament (1525)
for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare

Young's Literal Translation
To give to us, without fear, Out of the hand of our enemies having been delivered,

Miles Coverdale Bible (1535)
for to geue vs.That we delyuered out of ye hade of or enemies, might serue him without feare

Mace New Testament (1729)
that we should be delivered from the power of our enemies, and serve him with security,

Simplified Cowboy Version
that he would whip our enemies and allow us to serve him without fear.

Contextual Overview

⁶⁷ And his father Zacharias was filled with the holy Ghost, and prophesied, saying, ⁶⁸ Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs, That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare, In holinesse and righteousnesse before him, all the dayes of our life. And thou childe shalt bee called the Prophet of the Highest: for thou shalt goe before the face of the Lord to prepare his wayes. To giue knowledge of saluation vnto his people, by the remission of their sinnes, Through the tender mercy of our God, whereby the day-spring from on high hath visited vs, To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace. And the childe grew, and waxed strong in spirit, and was in the deserts, till the day of his shewing vnto Israel. ⁶⁹span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, ⁷⁰ And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, ⁷¹ As he spake by the mouth of his holy Prophets, which haue bene since the world began: ⁷² That wee should be saued from our enemies, and from the hand of all that hate vs, That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare, In holinesse and righteousnesse before him, all the dayes of our life. And thou childe shalt bee called the Prophet of the Highest: for thou shalt goe before the face of the Lord to prepare his wayes. To giue knowledge of saluation vnto his people, by the remission of their sinnes, Through the tender mercy of our God, whereby the day-spring from on high hath visited vs, To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace. And the childe grew, and waxed strong in spirit, and was in the deserts, till the day of his shewing vnto Israel. ⁷³span data-lang="eng" data-trans="kja" data-ref="luk.1.1" class="versetxt"> Forasmuch as many haue taken in hande to set foorth in order a declaration of those things which are most surely beleeued among vs, Euen as they deliuered them vnto vs, which from the beginning were eye-witnesses, & ministers of the word: It seemed good to me also, hauing had perfect vnderstanding of things from the very first, to write vnto thee in order, most excellent Theophilus, That thou mightest know the certainetie of those things wherein thou hast bene instructed. There was in the dayes of Herode the king of Iudea, a certaine Priest, named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse. And they had no childe, because that Elizabeth was barren, and they both were now well striken in yeeres. And it came to passe, that while he executed the Priests office before God in the order of his course, According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord. And the whole multitude of the people were praying without, at the time of incense. And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense. And when Zacharias sawe him, hee was troubled, and feare fell vpon him. But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn. And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth: For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe. And many of the children of Israel shall hee turne to the Lord their God. And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord. And Zacharias said vnto the Angel, Whereby shall I know this? For I am an old man, and my wife well striken in yeeres. And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings. And behold, thou shalt be dumbe, and not able to speake, vntill the day that these things shall bee performed, because thou beleeuest not my words, which shall bee fulfilled in their season. And the people waited for Zacharias, and maruelled that hee taried so long in the temple. And when he came out, he could not speake vnto them: and they perceiued that he had seene a vision in the temple: for he beckened vnto them, and remained speechlesse. And it came to passe, that as soone as the dayes of his ministration were accomplished, he departed to his owne house. And after those dayes his wife Elizabeth conceiued, and hid her selfe fiue moneths, saying, Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men. And in the sixt moneth, the Angel Gabriel was sent from God, vnto a citie of Galilee, named Nazareth, To a virgine espoused to a man whose name was Ioseph, of the house of Dauid, and the virgins name was Marie. And the Angel came in vnto her, and said, Haile thou that art highly fauoured, the Lord is with thee: Blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her minde what maner of salutation this should be. And the Angel said vnto her, Feare not, Marie, for thou hast found fauour with God. And behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus. He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid. And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end. Then said Marie vnto the Angel, How shall this be, seeing I know not a man? And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God. And behold, thy cousin Elizabeth, she hath also conceiued a sonne in her old age, and this is the sixt moneth with her, who was called barren. For with God no thing shall be vnpossible. And Marie said, Behold the handmaide of the Lord, be it vnto me according to thy word: and the Angel departed from her. And Marie arose in those dayes, and went into the hill countrey with haste, into a citie of Iuda, And entred into the house of Zacharias, and saluted Elizabeth. And it came to passe that when Elizabeth heard the salutation of Marie, the babe leaped in her wombe, and Elizabeth was filled with the holy Ghost. And she spake out with a loud voyce, and saide, Blessed art thou among women, and blessed is the fruite of thy wombe. And whence is this to me, that the mother of my Lord should come to mee? For loe, assoone as the voice of thy salutation sounded in mine eares, the babe leaped in my wombe for ioy. And blessed is she that beleeued, for there shalbe a performance of those things, which were told her from the Lord. And Marie said, My soule doth magnifie the Lord. And my spirit hath reioyced in God my sauiour. For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed. For he that is mighty hath done to mee great things, and holy is his Name. And his mercy is on them that feare him, from generation to generation. Hee hath shewed strength with his arme, he hath scattered the proud, in the imagination of their hearts. He hath put downe the mighty from their seates, and exalted them of low degree. Hee hath filled the hungry with good things, and the rich hee hath sent emptie away. Hee hath holpen his seruant Israel, in remembrance of his mercy, As he spake to our fathers, to Abraham, and to his seed for euer. And Mary abode with her about three moneths, and returned to her owne house. Now Elizabeths full time came, that shee should be deliuered, and shee brought foorth a sonne. And her neighbours and her cousins heard how the Lord had shewed great mercy vpon her, and they reioyced with her. And it came to passe that on the eight day they came to circumcise the childe, and they called him Zacharias, after the name of his father. And his mother answered, and said, Not so, but he shalbe called Iohn. And they said vnto her, There is none of thy kinred that is called by this name. And they made signes to his father, how he would haue him called. And he asked for a writing table, and wrote, saying, His name is Iohn: and they marueiled all. And his mouth was opened immediatly, and his tongue loosed, and hee spake, and praised God. And feare came on all that dwelt round about them, and all these sayings were noised abroad thorowout all the hill countrey of Iudea. And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him. And his father Zacharias was filled with the holy Ghost, and prophesied, saying, Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people, And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid, As he spake by the mouth of his holy Prophets, which haue bene since the world began: That wee should be saued from our enemies, and from the hand of all that hate vs, ⁷⁴ That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare, ⁷⁵ In holinesse and righteousnesse before him, all the dayes of our life. ⁷⁶ And thou childe shalt bee called the Prophet of the Highest: for thou shalt goe before the face of the Lord to prepare his wayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

that we: Luke 1:71, Isaiah 35:9, Isaiah 35:10, Isaiah 45:17, Isaiah 54:13, Isaiah 54:14, Isaiah 65:21-25, Ezekiel 34:25-28, Ezekiel 39:28, Ezekiel 39:29, Zephaniah 3:15-17, Zechariah 9:8-10, Romans 6:22, Romans 8:15, 2 Timothy 1:7, Hebrews 2:15, Hebrews 9:14, Revelation 2:10

Reciprocal: Leviticus 25:10 - proclaim Leviticus 25:55 - my servants Deuteronomy 5:15 - the Lord Deuteronomy 11:1 - his statutes Joshua 22:5 - serve 1 Samuel 12:10 - deliver 2 Samuel 7:1 - the Lord 2 Kings 17:39 - he shall deliver Ezra 8:35 - offered burnt Psalms 59:1 - Deliver Psalms 106:3 - doeth Psalms 107:2 - from Psalms 119:32 - enlarge Psalms 119:134 - General Isaiah 43:21 - General Isaiah 44:22 - return Ezekiel 11:20 - they may Daniel 6:27 - delivereth Micah 5:6 - in the entrances thereof Zechariah 8:19 - therefore Romans 6:18 - made 1 Corinthians 7:22 - is the 2 Corinthians 5:15 - live unto Ephesians 1:4 - that Philippians 1:14 - without 1 Peter 1:15 - so 1 Peter 2:24 - live 1 John 4:18 - is no

Gill's Notes on the Bible

That he would grant unto us,.... What is said in this and the following verse, is the substance of the promised mercy, covenant, and oath:

that we being delivered out of the hands of our enemies, as before, in Luke 1:71

might serve him without fear. One principal end of deliverance from spiritual enemies by Christ, is the service of God; and nothing lays a greater obligation on men to serve the Lord, and glorify him, than redemption by Christ; nor is there any thing that makes men more zealous of good works: spiritual and evangelical service, in distinction from the legal service, and worship of God, is here meant; since it is said to be "without fear", which the threatenings and curses of the law filled men with; but being delivered from it, they become free from that spirit of bondage unto fear, it genders to; as being delivered also from sin and Satan, they are without fear of hell and damnation; and from the world, they are without fear of men; and from death, they are without fear of that, through which many under the legal dispensation, were all their lifetime subject to bondage. It is a saying of the Jews y, that:

"greater is he that serves from love, than he that serves from fear.''

But such sort of service is not of a man's self, or performed by his own power and strength, but is a "grant" from God, and owing to the influence of his Spirit and grace.

y T. Bab. Sota, fol. 31. 1. Vid. Maimon. Hilch. Teshuva, c. 10, sect. 1, 2.

Barnes' Notes on the Bible

Might serve him - Might obey, honor, and worship him. This was regarded as a “favor.” This was what was promised, and for this Zechariah praised God.

Without fear - Fear of death, of spiritual enemies, or of external foes. In the sure hope of God’s “eternal” favor beyond the grave.

Clarke's Notes on the Bible

Verse Luke 1:74-75. Being delivered, c.] The salvation brought by Jesus Christ, consists in the following things: -

1. We are to be delivered out of the hand of our enemies, and from all that hate us so that sin shall neither have dominion over us, nor existence in us.

2. We are to worship God, λατρευειν, to render him that service and adoration which the letter and spirit of his religion require.

3. Ye are to live in holiness, a strict inward conformity to the mind of Christ-and righteousness, a full outward conformity to the precepts of the Gospel.

4. This is to be done before God, under the continual influence and support of his grace, and with a constant evidence of his presence and approbation.

5. This state is a state of true happiness - it is without fear. Sin is all cast out, holiness is brought in; God's power upholds, and his approbation cheers and comforts, the believing heart. Thus misery is precluded, and happiness established.

6. This blessedness is to continue as long as we exist - all the days of our life, in all ages, in all situations, and in all circumstances. What a pity to have lived so long without God in the world, when so much happiness and glory are to be enjoyed in union with him!

της ζωης, in the last clause, is omitted by many MSS., versions, and fathers. Griesbach has left it out of the text: however, it is but of small importance whether we read all our days, or, all the days of our life.