the Second Week after Easter
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King James Version (1611 Edition)
Numbers 6:16
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The Kohen shall present them before the LORD, and shall offer his sin offering, and his burnt offering.
And the priest shall bring them before the Lord , and shall offer his sin offering, and his burnt offering:
The priest will present before Yahweh and offer his sin offering, his burnt offering;
"‘The priest will give these offerings to the Lord and make the sin offering and the burnt offering.
"‘Then the priest must present all these before the Lord and offer his purification offering and his burnt offering.
'Then the priest shall present them before the LORD and shall offer the person's sin offering and his burnt offering.
'Then the priest shall present them before the LORD and offer his sin offering and his burnt offering.
The which the Priest shal bring before the Lorde, and make his sinne offering and his burnt offering.
Then the priest shall bring them near before Yahweh and shall offer his sin offering and his burnt offering.
The priest will take these gifts to my altar and offer them, so that I will be pleased and will forgive you.
The cohen is to bring them before Adonai , offer his sin offering, his burnt offering,
And the priest shall present them before Jehovah, and shall offer his sin-offering and his burnt-offering:
"The priest will give these things to the Lord , and then the priest will make the sin offering and the burnt offering.
And the priest shall bring them before the Lord and offer his sin offering and his burnt offering,
And the priest shall bring them before the LORD, and shall offer his sin offering and his burnt offering:
The priest shall present all these to the Lord and offer the sin offering and the burnt offering.
“The priest is to present these before the Lord and sacrifice the Nazirite’s sin offering and burnt offering.
And the priest shall bring them before Jehovah, and shall offer his sin offering and his burnt offering.
And the prest shall brynge it before the LORDE, and shal make his synofferynge and his burntofferynge,
And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:
And the priest will take them before the Lord, and make his sin-offering and his burned offering;
And the priest shall bryng them before the Lorde, and offer his sinne offeryng and his burnt offeryng.
And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering.
And the priest shall bring them before the Lord, and shall offer his sin-offering, and his whole-burnt-offering.
And the priest shall present them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
whiche the preest schal offre bifor the Lord, and schal make as wel for synne as in to brent sacrifice.
`And the priest hath brought [them] near before Jehovah, and hath made his sin-offering and his burnt-offering;
And the priest shall present them before Yahweh, and shall offer his sin-offering, and his burnt-offering:
And the priest shall bring [them] before the LORD, and shall offer his sin-offering, and his burnt-offering:
The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.
"Then the priest shall bring them before the LORD and offer his sin offering and his burnt offering;
The priest will present these offerings before the Lord : first the sin offering and the burnt offering;
Then the religious leader will give all these to the Lord and his sin gift and his burnt gift.
The priest shall present them before the Lord and offer their sin offering and burnt offering,
Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice;
And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.
And the priest shall present them before the LORD and offer his sin offering and his burnt offering,
'Then the priest shall present them before the LORD and shall offer his sin offering and his burnt offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 8:12 - the one
Cross-References
And they that went in, went in male and female of all flesh, as God had commaunded him: and the LORD shut him in.
And it came to passe at the end of forty dayes, that Noah opened the window of the Arke which he had made.
And as the Arke of the Lord came into the citie of Dauid, Michal Sauls daughter looked through a window, and saw king Dauid leaping and dauncing before the Lord, and she despised him in her heart.
And when Iehu was come to Iezreel, Iezebel heard of it, and shee painted her face, and tyred her head, and looked out at a window.
The doore-posts and the narrow windows, and the galleries round about on their three stories, ouer against the doore sieled with wood round about, and from the ground vp to the windows, & the windows were couered.
Ouer against the twentie cubites which were for the inner court, and ouer against the pauement which was for the vtter court, was gallerie against gallery in three stories.
When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
Gill's Notes on the Bible
And the priest shall bring [them] before the Lord,.... All the above offerings to the altar of burnt offering, and there present them to the Lord in the name of the Nazarite:
and shall offer his sin offering, and his burnt offering: here they stand in the proper order in which they were offered.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
