the Third Sunday after Easter
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King James Version
1 Corinthians 6:18
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Flee sexual immorality! Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body.
Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body.
So run away from sexual sin. Every other sin people do is outside their bodies, but those who sin sexually sin against their own bodies.
Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body.
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
Flee sexual immorality. Every other sin that a man commits is outside the body, but the sexually immoral man sins against his own body.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
Don't be immoral in matters of sex. That is a sin against your own body in a way that no other sin is.
Run from sexual immorality! Every other sin a person commits is outside the body, but the fornicator sins against his own body.
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
So run away from sexual sin. It involves the body in a way that no other sin does. So if you commit sexual sin, you are sinning against your own body.
Flee fornication: euery sinne that a man doeth, is without the bodie: but hee that committeth fornication, sinneth against his owne bodie.
Keep away from fornication. Every sin that a man commits, is outside his body; but he who commits adultery sins against his own body.
Avoid immorality. Any other sin a man commits does not affect his body; but the man who is guilty of sexual immorality sins against his own body.
Flee sexual immorality. Every sin that a person commits is outside his body, but the one who commits sexual immorality sins against his own body.
Flee fornication. Every sin which a man may do is outside the body, but he doing fornication sins against his own body.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.
Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
Keep on running away from sexual immorality. Any other sin that a person commits is outside his body, but the person who sins sexually sins against his own body.Romans 1:24; 6:12-13; 1 Thessalonians 4:4; Hebrews 13:4;">[xr]
Flee from fornication: for every sin which a man committeth is without his body; but he who committeth fornication against his own body sinneth.
18 Flee whoredom. For every [fn] sin which a man committeth, is external to his body; but he that committeth whoredom, sinneth against his own body.
Flee fornication. Euery synne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee sexual immorality. "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
Flee fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.
Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.
Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.
Flee fornication. Every sin that a man does is outside the body; but he that commits fornication sins against his own body.
Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.
Flee sexual immorality! "Every sin a person commits is outside of the body"—but the immoral person sins against his own body.
Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.
Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body.
Have nothing to do with sex sins! Any other sin that a man does, does not hurt his own body. But the man who does a sex sin sins against his own body.
Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself.
Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.
Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body.
Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.
Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.
flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.
Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.
flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.
Don't just avoid sexual sin, run from it like your butt is on fire. This kind of sin affects you much differently than the others. It is a sin against your own body and your body should belong to the Lord.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Flee: Genesis 39:12-18, Proverbs 2:16-19, Proverbs 5:3-15, Proverbs 6:24-32, Proverbs 7:5-23, Proverbs 7:24-27, Proverbs 9:16-18, Romans 6:12, Romans 6:13, 2 Timothy 2:22, Hebrews 13:4, 1 Peter 2:11
sinneth: Romans 1:24, 1 Thessalonians 4:5
Reciprocal: Genesis 34:7 - thing Genesis 39:10 - or to be Leviticus 15:18 - unclean Proverbs 7:8 - General Matthew 15:20 - which Acts 15:20 - fornication 1 Corinthians 3:17 - any 1 Corinthians 5:1 - fornication 1 Corinthians 7:2 - to avoid 1 Corinthians 10:8 - General Ephesians 5:3 - fornication Colossians 3:5 - fornication 1 Thessalonians 4:4 - should 1 Timothy 6:11 - flee
Cross-References
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Gill's Notes on the Bible
Flee fornication,.... As that which is hurtful, scandalous, and unbecoming Christians; avoid it, and all the occasions of it, that may lead unto it, and be incentives of it:
every sin that a man doth is without the body not but that other sins are committed by the body, and by the members of it as instruments; they are generally committed by the abuse of other things that are without, and do not belong to the body; and so do not bring that hurt unto and reproach upon the body, as fornication does:
but he that committeth fornication, sinneth against his own body; not meaning his wife, which is as his own body; but his proper natural body, which is not only the instrument by which this sin is committed, but the object against which it is committed; and which is defiled and dishonoured by it; and sometimes its strength and health are impaired, and it is filled with nauseous diseases hereby.
Barnes' Notes on the Bible
Flee fornication - A solemn command of God - as explicit as any that thundered from Mount Sinai. None can disregard it with impunity - none can violate it without being exposed to the awful vengeance of the Almighty. There is force and emphasis in the word “flee” φεύγατε pheugate. Man should escape from it; he should not stay to reason about it; to debate the matter; or even to contend with his propensities, and to try the strength of his virtue. There are some sins which a man can resist; some about which he can reason without danger of pollution. But this is a sin where a man is safe only when he flies; free from pollution only when he refuses to entertain a thought of it; secure when he seeks a victory by flight, and a conquest by retreat. Let a man turn away from it without reflection on it and he is safe. Let him think, and reason, and he may be ruined. “The very passage of an impure thought through the mind leaves pollution behind it.” An argument on the subject often leaves pollution; a description ruins; and even the presentation of motives against it may often fix the mind with dangerous inclination on the crime. There is no way of avoiding the pollution but in the manner prescribed by Paul; there is no man safe who will not follow his direction. How many a young man would be saved from poverty, want, disease, curses, tears, and hell, could these two words be made to blaze before him like the writing before the astonished eyes of Belshazzar Daniel 5:0, and could they terrify him from even the momentary contemplation of the crime.
Every sin ... - This is to be taken comparatively. Sins in general; the common sins which people commit do not immediately and directly affect the body, or waste its energies, and destroy life. Such is the case with falsehood, theft, malice, dishonesty, pride, ambition, etc. They do not immediately and directly impair the constitution amid waste its energies.
Is without the body - Does not immediately and directly affect the body. The more immediate effect is on the mind; but the sin under consideration produces an immediate and direct effect on the body itself.
Sinneth against his own body - This is the FourTH argument against indulgence in this vice; and it is more striking and forcible. The sense is, “It wastes the bodily energies; produces feebleness, weakness, and disease; it impairs the strength, enervates the man, and shortens life.” Were it proper, this might be proveD to the satisfaction of every man by an examination of the effects of licentious indulgence. Those who wish to see the effects stated may find them in Dr. Rush on the Diseases of the Mind. Perhaps no single sin has done so much to produce the most painful and dreadful diseases, to weaken the constitution, and to shorten life as this. Other vices, as gluttony and drunkenness, do this also, and all sin has some effect in destroying the body, but it is true of this sin in an eminent degree.
Clarke's Notes on the Bible
Verse 18. Flee fornication. — Abominate, detest, and escape from every kind of uncleanness. Some sins, or solicitations to sin, may be reasoned with; in the above cases, if you parley you are undone; reason not, but FLY!
Sinneth against his own body. — Though sin of every species has a tendency to destroy life, yet none are so mortal as those to which the apostle refers; they strike immediately at the basis of the constitution. By the just judgment of God, all these irregular and sinful connections are married to death. Neither prostitutes, whoremongers, nor unclean persons of any description, can live out half their days. It would be easy to show, and prove also, how the end of these things, even with respect to the body, is death; but I forbear, and shall finish the subject with the words of the prophet: The show of their countenance doth witness against them, and they declare their sin as Sodom, they hide it not; wo unto their soul, for they have rewarded evil unto themselves.
