the Second Week after Easter
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King James Version
2 Peter 2:21
Bible Study Resources
Concordances:
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- InternationalParallel Translations
For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.
For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.
Yes, it would be better for them to have never known the right way than to know it and to turn away from the holy teaching that was given to them.
For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
They would have been better off if they had never known about the right way. Even after they knew what was right, they turned their backs on the holy commandments that they were given.
It would have been better for them not to have known the Way of righteousness than, fully knowing, to turn from the holy command delivered to them.
For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.
Yes, it would be better for them to have never known the right way. That would be better than to know the right way and then to turn away from the holy teaching that was given to them.
For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commaundement giuen vnto them.
Verily it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment that was delivered to them.
It would have been much better for them never to have known the way of righteousness than to know it and then turn away from the sacred command that was given them.
For it would have been better for them not to have known the way of righteousness than having known it, to turn back from the holy commandment that had been delivered to them.
For it was better for them not to have recognized the way of righteousness than having recognized it to turn from the holy commandment delivered to them.
For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
For it would have been better for them to have had no knowledge of the way of righteousness, than to go back again from the holy law which was given to them, after having knowledge of it.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy mitzvah delivered to them.
It would have been better for them not to have known the way of righteousness than to know it and turn their backs on the holy commandment that was committed to them.Luke 12:47-48; John 9:41; 15:22;">[xr]
For it had been more tolerable for them not to have known the way of righteousness, than, when they knew, to turn backward from the holy commandment delivered to them.
21 For it would have been better for them, not to have known the way of righteousness, than after having known [fn] , to turn back from the holy commandment that was delivered to them.
For it had ben better for them not to haue knowen the way of righteousnes, then after they haue knowen it, to turne from the holy commaundement that was geuen vnto them.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it had been better for them, not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.
For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.
For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered to them.
For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.
For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.
It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life.
After knowing the holy Law that was given to them, they turned from it. It would have been better for them if they had not known how to be right with God.
For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them.
For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
For it had been better for them not to have known the way of justice than, after they have known it, to turn back from that holy commandment which was delivered to them.
For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.
For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them.
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
For it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them.
for it had been better for them, not to have made any profession of the gospel, than after they have embraced it, to abandon the holy injunction, that was delivered to them.
It would have been better to have never seen righteousness than to experience it and throw it in the dirt. We are commanded to live holy lives, and it's worth it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it had: Matthew 11:23, Matthew 11:24, Luke 12:47, John 9:41, John 15:22
the way: Proverbs 12:28, Proverbs 16:31, Matthew 21:32
to turn: Psalms 36:3, Psalms 36:4, Psalms 125:5, Ezekiel 3:20, Ezekiel 18:24, Ezekiel 23:13, Zephaniah 1:6
holy: Romans 7:12, 1 Thessalonians 4:2
Reciprocal: Numbers 14:4 - General Numbers 15:31 - his iniquity Deuteronomy 5:32 - ye shall not Ezra 9:14 - we again Psalms 78:41 - Yea Psalms 101:3 - them Psalms 107:7 - he led Proverbs 21:16 - wandereth Ezekiel 46:9 - he that entereth in Matthew 5:13 - if John 15:10 - ye keep Acts 1:16 - which the 1 Timothy 1:13 - because 1 Timothy 5:24 - General 2 Peter 2:2 - ways 2 Peter 3:2 - and of 1 John 2:19 - went out
Cross-References
And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.
In thoughts from the visions of the night, when deep sleep falleth on men,
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
Gill's Notes on the Bible
For it had been better for them,.... Not that ignorance is good, or to be excused; but it would have been a lesser evil, and not so much aggravated:
not to have known the way of righteousness; the same with "the way of truth", 2 Peter 2:2, and "the right way", 2 Peter 2:15, the Gospel, which points out the way and method of a sinner's justification before God, which is not by the works of the law, but by the righteousness of Christ imputed to them, and received by faith; and which teaches men to live soberly, righteously, and godly; and a large, notional, though not an experimental knowledge, these apostates had of the word and doctrine of righteousness, and indeed of the whole of the Christian religion, which may truly go by this name:
than after they have known [it]; owned, embraced, and professed it:
to turn: the Vulgate Latin version, and some copies, as the Alexandrian and others, add, to that which is behind; to their former lusts, or errors, or worse, which they had turned their backs upon externally:
from the holy commandment delivered unto them; by the commandment is meant the Gospel also, see 2 Peter 3:2; called holy, because of its nature and influence, and in opposition to the pollutions of the world; and which is the faith once delivered, Judges 1:3, and which they received, as delivered to them; and, particularly, the ordinances of it, which they once submitted to, kept, and observed, as they were delivered to them, but now relinquished, or corrupted: wherefore, it would have been better for them to have been in their former ignorance, either in Judaism, or in Gentilism, since proportionate to a man's light is his guilt, and so his punishment, see Romans 2:12.
Barnes' Notes on the Bible
For it had been better for them ... - Compare the notes at Matthew 26:24. It would have been better for them, for:
(1)Then they would not have dishonored the cause of religion as they have now done;
(2)They would not have sunk so deep in profligacy as they now have; and,
(3)They would not have incurred so aggravated a condemnation in the world of woe. If people are resolved on being wicked, they had better never pretend to be good. If they are to be cast off at last, it had better not be as apostates from the cause of virtue and religion.
Clarke's Notes on the Bible
Verse 21. For it had been better for them not to have known — For the reasons assigned above; because they have sinned against more mercy, are capable of more sin, and are liable to greater punishment.
The holy commandment — The whole religion of Christ is contained in this one commandment, "Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength; and thy neighbour as thyself." He who obeys this great commandment, and this by the grace of Christ is possible to every man, is saved from sinning either against his God or against his neighbour. Nothing less than this does the religion of Christ require.
