the Week of Proper 12 / Ordinary 17
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King James Version
Deuteronomy 16:2
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- CondensedParallel Translations
Sacrifice to the Lord your God a Passover animal from the herd or flock in the place where the Lord chooses to have his name dwell.
You shall sacrifice the Pesach to the LORD your God, of the flock and the herd, in the place which the LORD shall choose, to cause his name to dwell there.
And you shall offer the Passover sacrifice to Yahweh your God from among your flock and herd at the place that Yahweh will choose, to let his name dwell there.
And you shall offer the Passover sacrifice to the Lord your God, from the flock or the herd, at the place that the Lord will choose, to make his name dwell there.
As the sacrifice for the Passover to the Lord your God, offer an animal from your flock or herd at the place the Lord will choose to be worshiped.
You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.
"You shall sacrifice the Passover [lamb] to the LORD your God from the flock or the herd, in the place where the LORD chooses to establish His Name (Presence).
"You shall sacrifice the Passover to the LORD your God from the flock and the herd, in the place where the LORD chooses to establish His name.
Thou shalt therefore offer the Passeouer vnto the Lord thy God, of sheepe and bullockes in the place where the Lord shall chose to cause his Name to dwell.
And you shall sacrifice the Passover to Yahweh your God from the flock and the herd, in the place where Yahweh chooses for His name to dwell.
The Passover sacrifice must be a cow, a sheep, or a goat, and you must offer it at the place where the Lord chooses to be worshiped.
You are to sacrifice the Pesach offering from flock and herd to Adonai your God in the place where Adonai will choose to have his name live.
And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.
You must go to the place the Lord your God will choose to be the home for his name. There you must offer the Passover sacrifice to honor the Lord . You must offer the cattle and goats.
You shall therefore sacrifice the passover to the LORD, of the flock and the herd, at the place where the LORD your God shall choose to set his name.
Go to the one place of worship and slaughter there one of your sheep or cattle for the Passover meal to honor the Lord your God.
And you shall sacrifice a Passover to Jehovah your God of the flock, and of the herd, in the place which He shall choose to cause His name to dwell there.
And for the Easter vnto ye LORDE thy God, thou shalt offre oxen & shepe, in ye place which ye LORDE shal chose, yt his name maye dwell there.
And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.
The Passover offering, from your flock or your herd, is to be given to the Lord your God in the place marked out by him as the resting-place of his name.
Thou shalt therfore offer the Passouer vnto the Lorde thy God (of sheepe and oxen) in the place which the Lorde shall choose to put his name there.
And thou shalt sacrifice the passover-offering unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to cause His name to dwell there.
Thou shalt therefore sacrifice the Passeouer vnto the Lord thy God, of the flocke and the heard, in the place which the Lord shall choose to place his name there.
And thou shalt sacrifice the passover to the Lord thy God, sheep and oxen in the place which the Lord thy God shall choose to have his name called upon it.
And thou shalt sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to cause his name to dwell there.
You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place where the LORD will choose as a dwelling for His Name.
And thou schalt offre pask to thi Lord God, of scheep and of oxun, in the place which thi Lord God chees, that his name dwelle there.
and thou hast sacrificed a passover to Jehovah thy God, of the flock, and of the herd, in the place which Jehovah doth choose to cause His name to tabernacle there.
And you shall sacrifice the passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.
Thou shalt therefore sacrifice the passover to the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
You shall sacrifice the Passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.
Therefore you shall sacrifice the Passover to the LORD your God, from the flock and the herd, in the place where the LORD chooses to put His name.
Your Passover sacrifice may be from either the flock or the herd, and it must be sacrificed to the Lord your God at the designated place of worship—the place he chooses for his name to be honored.
Give the Passover gift to the Lord your God from the flock and the cattle, in the place where the Lord chooses to put His name.
You shall offer the passover sacrifice to the Lord your God, from the flock and the herd, at the place that the Lord will choose as a dwelling for his name.
therefore shalt thou sacrifice a passover unto Yahweh thy God of flock or herd, - in the place which Yahweh shall choose to make a habitation for his name there.
And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.
And you shall offer the passover sacrifice to the LORD your God, from the flock or the herd, at the place which the LORD will choose, to make his name dwell there.
"You shall sacrifice the Passover to the LORD your God from the flock and the herd, in the place where the LORD chooses to establish His name.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sacrifice: Exodus 12:5-7, Numbers 28:16-19, 2 Chronicles 35:7, Matthew 26:2, Matthew 26:17, Mark 14:12, Luke 22:8, Luke 22:15, 1 Corinthians 5:7
in the place which: Deuteronomy 12:5, Deuteronomy 12:11, Deuteronomy 12:14, Deuteronomy 12:18, Deuteronomy 12:26, Deuteronomy 15:20
Reciprocal: Exodus 12:11 - it is the Exodus 12:27 - It is the sacrifice Numbers 9:2 - his appointed Numbers 9:7 - we may not offer Deuteronomy 16:5 - sacrifice Deuteronomy 16:7 - in the place Deuteronomy 18:6 - unto the place Joshua 9:27 - in the place 1 Kings 8:29 - My name 1 Kings 12:27 - go up 2 Chronicles 30:1 - to the house Ezra 6:12 - caused John 18:28 - eat
Cross-References
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Gill's Notes on the Bible
Thou shalt therefore sacrifice the passover unto the Lord thy God,.... In the month Abib, and in the night of that month they came out of Egypt, even on the fourteenth day of it at night, between the two evenings, as the Targum of Jonathan; which was a lamb, and typical of Christ, the passover sacrificed for us, 1 Corinthians 5:7
of the flock and the herd; that is, you shall sacrifice also the offerings which were offered throughout the seven days of unleavened bread, and these were both sheep and oxen, Numbers 28:19 and are expressly called passover offerings and peace offerings, 2 Chronicles 30:21, for what was strictly and properly the passover was only of the flock, a lamb, and not of the herd, or a bullock; though Aben Ezra says there were some that thought that in Egypt it was only a lamb or a kid, but now it might be a bullock; which he observes is not right. It may be indeed that the word "passover" here is a general term, comprehending the whole passover solemnity, and all the sacrifices of the seven days: the Jews commonly understand this clause of the Chagigah, or feast of the fifteenth day, the first day of unleavened bread, and so the Targum of Jonathan,
"and the sheep and the oxen on the morrow;''
some distinguish them thus, the flock for the duty of the passover, the herd for the peace offerings, so Aben Ezra; or as Jarchi interprets it, the flock of the lambs and kids, and the herd for the Chagigah or festival; in the Talmud m; the flock, this is the passover; the herd, this is the Chagigah, so Abendana: there was a Chagigah of the fourteenth day, which was brought with the lamb and eaten first, when the company was too large for the lamb, that their might eat with satiety n; but this was not reckoned obligatory upon them o, but they were bound to bring their Chagigah on the fifteenth day:
in the place which the Lord thy God shall choose to place his name there; that is, at Jerusalem, as the event has shown; hence we read of the parents of our Lord going up to Jerusalem every year at the feast of the passover, Luke 2:41.
m T. Bab. Pesachim, fol. 70. 2. n Jarchi in loc. Maimon. Hilchot Corban Pesach, c. 8. l. 3. o T. Bab. Pesachim, fol. 71. 1, 2. Maimon. ut supra, (n) c. 10. sect. 13. Aruch in voc. חג, fol. 58. 1.
Barnes' Notes on the Bible
The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.
The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.
Deuteronomy 16:2
Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.
Deuteronomy 16:7
After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.
