the Week of Proper 9 / Ordinary 14
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King James Version
Ezekiel 44:30
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- InternationalParallel Translations
The best of all the firstfruits of every kind and contribution of every kind from all your gifts will belong to the priests. You are to give your first batch of dough to the priest so that a blessing may rest on your homes.
The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the Kohen: you shall also give to the Kohanim the first of your dough, to cause a blessing to rest on your house.
And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house.
"And the first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough, to make a blessing rest on your house.
The best fruits of all the first harvests and all the special gifts offered to me will belong to the priests. You will also give to the priests the first part of your grain that you grind and so bring a blessing on your family.
"The first of all the first fruits of every kind, and every contribution and offering of every kind, from all your contributions and offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, so that a blessing may rest on your house.
And all the first of all the first borne, & euery oblation, euen all of euery sort of your oblations shall be the Priestes. Ye shal also giue vnto the Priest the first of your dough, that he may cause the blessing to rest in thine house.
"The first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough to cause a blessing to rest on your house.
And the first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough to cause a blessing to rest on your house.
The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.
The first part of every harvest will belong to the priests. They will also receive part of all special gifts and offerings the Israelites bring to me. And whenever any of my people bake bread, they will give their first loaf as an offering to the priests, and I will bless the homes of the people when they do this.
The first of all the firstfruits of everything, and every voluntary contribution of everything, from all your offerings, will be for the cohanim. You are also to give the cohen the first of your dough, so that a blessing will rest on your house.
And the first of all the first-fruits of every [kind], and every heave-offering of every [kind], of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house.
And the first part of the harvest from every kind of crop will be for the priests. You will also give the priests the first part of your flour. This will bring blessings to your house.
And the first of all the first-born of the sheep and cattle and of all things which you set aside for the LORD, shall be for the priests; and you shall also give the first of your dough to the priests, so that a blessing may rest in your houses.
The priests are to have the best of all the first harvest and of everything else that is offered to me. Each time the people bake bread, they are to give the priests the first loaf as an offering, and my blessing will rest on their homes.
And also what is first of all of the firstfruits of everything, and of all of the contribution of everything from all of your contributions, to the priest it belongs, and what is first of your dough you shall give to the priest, so that a blessing may rest on your house.
And the first of all the firstfruits of all, and every one of the heave offerings of all, of all your heave offerings, shall be for the priests. And you shall give to the priest the firstof your dough, to cause a blessing to rest onyour house.
The firstlinges of all the first frutes, and all fre will offringes shal be the prestes. Ye shall geue vnto the prest also the firstlinges of youre dowe, that God maye prospere the resydue.
And the first of all the first-fruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest: ye shall also give unto the priests the first of your dough, to cause a blessing to rest on thy house.
And the best of all the first-fruits of everything, and every offering which is lifted up of all your offerings, will be for the priests: and you are to give the priest the first of your bread-making, so causing a blessing to come on your house.
And the first of all the first-fruits of every thing, and every heave-offering of every thing, of all your offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thy house.
And the first of all the first fruits of all things, and euery oblation of all of euery sort of your oblations shall be the priests: yee shall also giue vnto the priest the first of your dough, that he may cause the blessing to rest in thine house.
And all the first of all the first borne, and euery oblation, [euen] all of euery sort of your oblations shalbe the priestes: ye shall also geue vnto the priestes the first of your dough, that he may cause the blessing to rest in thyne house.
And the first-fruits of all things, and the first-born of all animals and all offerings, of all your first-fruits there shall be a share for the priests; and ye shall give your earliest produce to the priest, to bring your blessings upon your houses.
And the first of all the firstfruits of every thing, and every oblation of every thing, of all your oblations, shall be for the priests: ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thine house.
The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.
And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.
And the first of all the first fruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.
And the first of all the first-fruits of all [things], and every oblation of all, of every [sort] of your oblations, shall be the priest's: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.
The first of all the first fruits and all contributions of any kind will be for the priests; you will also give to the priest the first portion of your dough, so that a blessing may rest on your house.
The best of all firstfruits of any kind, and every sacrifice of any kind from all your sacrifices, shall be the priest's; also you shall give to the priest the first of your ground meal, to cause a blessing to rest on your house.
The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes.
The first of all the first fruits of every kind, and every kind of gift you bring, will be for the religious leaders. And you must give them the first of your grain, so that good will come to your house.
The first of all the first fruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests; you shall also give to the priests the first of your dough, in order that a blessing may rest on your house.
And the first of all the firstfruits of everything, and every heave-offering of everything, from among all your heave-offerings to the priests, shall it belong, - The first of your meal, shall ye give to the priest, To cause a blessing to rest upon by house.
And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest’s: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.
And the first of all the first fruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests; you shall also give to the priests the first of your coarse meal, that a blessing may rest on your house.
And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests': and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
first: or, chief
all the firstfruits: Exodus 13:2, Exodus 13:12, Exodus 22:29, Exodus 23:19, Numbers 3:13, Numbers 15:19-21, Numbers 18:12-18, Numbers 18:27-30, Deuteronomy 18:4, 2 Chronicles 31:4-6, 2 Chronicles 31:10, Nehemiah 10:35-37, James 1:18
that he may: Deuteronomy 26:10-15, Proverbs 3:9, Proverbs 3:10, Malachi 3:10, Malachi 3:11
Reciprocal: Exodus 34:19 - openeth Leviticus 23:10 - sheaf Numbers 5:9 - offering Numbers 15:20 - a cake Deuteronomy 26:2 - That thou shalt Romans 11:16 - if the firstfruit
Cross-References
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
Gill's Notes on the Bible
And the first of all the first fruits of all things, and every oblation, of all of every sort of your oblations shall be the priests,.... Suggesting, that their offerings or contributions, which should be made out of their substance, should be in proportion to it, and early as well as free; see Proverbs 3:9:
ye shall also give unto the priest of your dough; either of the first they made of the new corn of the year, or a piece or cake of whatsoever at any time they made; signifying, that the ministers of the word, that communicate spiritual things to men, should partake of their carnal ones, and have a part and share with them in all good things, in all the enjoyments of life, 1 Corinthians 9:11:
that he may cause the blessing to rest in thine house; that is, that he, the priest or minister of the word, that partakes of the above things, and is comfortably provided for and supported, may pray to the Lord for such who liberally contribute to him; that a blessing may come and abide upon them and their families, and prosperity and success may attend them in their worldly business and employments of life; as well as they and theirs may be blessed with all spiritual blessings, with grace here, and glory hereafter.
Barnes' Notes on the Bible
Regulations as to the priestsâ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.
Ezekiel 44:18
The material of which the four vestments of the ordinary priest were made was âlinen,â or, more accurately, âbyssus,â the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.
Ezekiel 44:19
They shall not sanctify the people - They shall not touch the people with their holy garments. The word âsanctifyâ is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.
The holy chambers; see Ezekiel 42:1 ff.
Ezekiel 44:22
Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are âpriestsâ 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the âpriesthoodâ in the new order, represent the necessity for holiness in all Christians, and the exclusion of the âuncircumcised in heart and in fleshâ is equivalent to the exclusion of âall that defilethâ from the New Jerusalem Revelation 21:27.
Ezekiel 44:24
There was in Herodâs Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.
Ezekiel 44:28
It shall be unto them - The remains of the sacrifices were a chief source of the priestsâ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.
Ezekiel 44:30
Oblation - Offering, margin âheave-offeringâ (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).