Thursday in Easter Week
Click here to learn more!
Read the Bible
Green's Literal Translation
Genesis 40:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
but he hanged the chief baker, as Yosef had interpreted to them.
But he hanged the chief baker: as Joseph had interpreted to them.
But the chief baker he hanged as Joseph had interpreted to them.
But the king hanged the baker on a pole. Everything happened just as Joseph had said it would,
but the chief baker he impaled, just as Joseph had predicted.
but Pharaoh hanged the chief baker, just as Joseph had interpreted [the meaning of the dreams] to them.
but he hanged the chief baker, just as Joseph had interpreted to them.
But he hanged the chiefe baker, as Ioseph had interpreted vnto them.
but he hanged the chief baker, just as Joseph had interpreted to them.
and had the cook put to death. Everything happened just as Joseph had said it would,
But he hanged the chief baker, as Yosef had interpreted to them.
And he hanged the chief of the bakers, as Joseph had interpreted to them.
But Pharaoh hanged the baker, and everything happened the way Joseph said it would.
But he hanged the chief baker, as Joseph had interpreted to them.
But he crucified the chief baker, as Joseph had interpreted to them.
but he executed the chief baker. It all happened just as Joseph had said.
But Pharaoh hanged the chief baker, just as Joseph had explained to them.
As for the chefe baker, he caused him be hanged like as Ioseph had interpretated vnto him.
but he hanged the chief baker: as Joseph had interpreted to them.
But the chief bread-maker was put to death by hanging, as Joseph had said.
But he hanged the chiefe baker, euen as Ioseph had interpreted vnto him.
But he hanged the chief baker, as Joseph had interpreted to them.
But he hanged the chiefe Baker, as Ioseph had interpreted to them.
And he hanged the chief baker, as Joseph, interpreted to them.
but he hanged the chief baker: as Joseph had interpreted to them.
But Pharaoh hanged the chief baker, just as Joseph had interpreted the dream to them.
and he hangide `the tothir in a gebat, that the treuthe of `the expownere schulde be preued.
and the chief of the bakers he hath hanged, as Joseph hath interpreted to them;
but he hanged the chief baker: as Joseph had interpreted to them.
But he hanged the chief baker: as Joseph had interpreted to them.
but he hanged the chief baker, as Joseph had interpreted to them.
But he hanged the chief baker, as Joseph had interpreted to them.
But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream.
But he killed the head bread-maker on a tree, just like Joseph had told them it would happen.
but the chief baker he hanged, just as Joseph had interpreted to them.
but, the chief of the bakers, he hanged, - as, Joseph, had interpreted unto them.
The other he hanged on a gibbet, that the truth of the interpreter might be shewn.
but he hanged the chief baker, as Joseph had interpreted to them.
but he hanged the chief baker, just as Joseph had interpreted to them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he hanged: Genesis 40:8, Genesis 40:19, Genesis 41:11-13, Genesis 41:16, Jeremiah 23:28, Daniel 2:19-23, Daniel 2:30, Daniel 5:12, Acts 5:30
Reciprocal: 2 Samuel 21:6 - hang Esther 2:23 - hanged
Cross-References
And they said to him, We have dreamed a dream, and there is no interpreter. And Joseph said to them, Do not interpretations belong to God? Now tell it to me.
And Pharaoh's cup was in my hand, and I took the grapes and pressed them into the cup of Pharaoh; and I gave the cup into the hand of Pharaoh.
Yet within three days Pharaoh will lift up your head and will return you to your place. And you will give the cup of Pharaoh into his hand according to the former custom when you were his cupbearer.
Yet within three days Pharaoh will lift up your head from you and hang you on a tree, and the birds will eat your flesh off you.
And the chief of the cupbearers did not mention Joseph, but forgot him.
And Joseph replied to Pharaoh, saying, Not I! God will answer the well-being of Pharaoh.
The prophet who has a dream, let him tell a dream. And he who has My Word, let him speak My Word faithfully. What has the chaff to do with the wheat, says Jehovah?
But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but so that the meaning might be made known to the king, and that you might know the thoughts of your heart.
because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and hewill reveal the meaning.
The God of our fathers raised up Jesus, whom you seized, hanging Him on a tree.
Gill's Notes on the Bible
But he hanged the chief baker,.... The is, he ordered him to be hanged; because, as the same Targum says, he consulted to kill him (Pharaoh):
as Joseph had interpreted to them; the events as to both answered to the interpretation Joseph had given of their several dreams.
Barnes' Notes on the Bible
- Joseph in Prison
An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.
Genesis 40:1-4
The chief butler and chief baker, high officials in Pharaoh’s court, come under the displeasure of their sovereign. “In the house of the captain of the guards.” It appears that this officer’s establishment contained the keep in which Joseph and these criminals were confined. “Charged Joseph with them.” As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Joseph’s character had been somewhat re-established with him during his residence in the prison.
Genesis 40:5-8
These prisoners dream, “each according to the interpretation of his dream,” the imagery of which was suited to indicate his future state. They were sad - anxious to know the meaning of these impressive dreams. “Why are your forces bad today?” Joseph keeps up his character of frank composure. “Do not interpretations belong to God?” In his past history he had learned that dreams themselves come from God. And when he adds, “Tell them now to me,” he intimates that God would enable him to interpret their dreams. Here again he uses the general name of God, which was common to him with the pagan.
Genesis 40:9-15
The chief butler now recites his dream. “Pressed them into Pharaoh’s cup.” The imagery of the dream is not intended to intimate that Pharaoh drank only the fresh juice of the grape. It only expresses by a natural figure the source of wine, and possibly the duty of the chief butler to understand and superintend the whole process of its formation. Egypt was not only a corn, but a vine country. The interpretation of this dream was very obvious and natural; yet not without a divine intimation could it be known that the “three branches were three days.” Joseph, in the quiet confidence that his interpretation would prove correct, begs the chief butler to remember him and endeavor to procure his release. “Stolen, stolen was I.” He assures him that he was not a criminal, and that his enslavement was an act of wrongful violence - a robbery by the strong hand. “From the land of the Hebrews;” a very remarkable expression, as it strongly favors the presumption that the Hebrews inhabited the country before Kenaan took possession of it. “I have not done aught.” Joseph pleads innocence, and claims liberation, not as an unmerited favor, but as a right. “The pit.” The pit without water seems to have been the primitive place of confinement for culprits.
Genesis 40:16-19
The chief baker is encouraged by this interpretation to tell his dream. “I also.” He anticipates a favorable answer, from the remarkable likeness of the dreams. “On my head.” It appears from the monuments of Egypt that it was the custom for men to carry articles on their heads. “All manner of baked meats” were also characteristic of a corn country. “Lift up thy head from upon thee.” This part of the interpretation proves its divine origin. And hang thee - thy body, after being beheaded. This was a constant warning to all beholders.
Genesis 40:20-23
The interpretations prove correct. “The birthday of Pharaoh.” It is natural and proper for men to celebrate with thanksgiving the day of their birth, as life is a pure and positive blessing. The benign Creator gives only a happy and precious form of existence to those whom he endows with the capacity of estimating its value. A birthday feast cannot be without a chief butler and a chief baker, and hence, the fate of these criminals must be promptly decided. “Lifted up the head;” a phrase of double meaning. The chief butler remembers not Joseph. This is a case of frequent occurrence in this nether world. But there is One above who does not forget him. He will deliver him at the proper time.
