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Sunday, April 12th, 2026
Second Sunday after Easter
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Read the Bible

Literal Standard Version

2 Chronicles 32:12

Has Hezekiah himself not turned aside His high places and His altars, and speaks to Judah and to Jerusalem, saying, You bow yourselves before one altar and you make incense on it?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Incense;   Self-Exaltation;   Sennacherib;   Siege;   Thompson Chain Reference - Hezekiah;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Deliver;   Easton Bible Dictionary - Sennacherib;   Fausset Bible Dictionary - High Places;   Hastings' Dictionary of the Bible - Chronicles, I;   Morrish Bible Dictionary - Sennacherib ;   People's Dictionary of the Bible - Hezekiah;   Jerusalem;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - High Place;   The Jewish Encyclopedia - Hezekiah;  

Parallel Translations

Christian Standard Bible®
Didn’t Hezekiah himself remove his high places and his altars and say to Judah and Jerusalem, “You must worship before one altar, and you must burn incense on it”?
Hebrew Names Version
Has not the same Hizkiyahu taken away his high places and his altars, and commanded Yehudah and Yerushalayim, saying, You shall worship before one altar, and on it shall you burn incense?
King James Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
English Standard Version
Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, "Before one altar you shall worship, and on it you shall burn your sacrifices"?
New Century Version
Hezekiah himself removed your Lord 's places of worship and altars. He told you people of Judah and Jerusalem that you must worship and burn incense on only one altar.
New English Translation
Hezekiah is the one who eliminated the Lord 's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices."
Amplified Bible
'Has the same Hezekiah not taken away his [Baal's] high places and his altars, and commanded Judah and Jerusalem, "You shall worship before [only] one altar and burn incense on it"?
New American Standard Bible
'Is it not the same Hezekiah who removed His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall burn incense"?
World English Bible
Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it shall you burn incense?
Geneva Bible (1587)
Hath not the same Hezekiah taken away his hie places and his altars, and commaunded Iudah and Ierusalem, saying, Ye shall worshippe before one altar, and burne incense vpon it?
Legacy Standard Bible
Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall offer offerings up in smoke"?
Berean Standard Bible
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, 'You must worship before one altar, and on it you shall burn sacrifices'?
Contemporary English Version
Didn't Hezekiah tear down all except one of the Lord 's altars and places of worship? And didn't he tell you people of Jerusalem and Judah to worship at that one place?
Complete Jewish Bible
Isn't this the same Hizkiyahu who removed [your God's] high places and altars and ordered Y'hudah and Yerushalayim to worship before one altar and offer sacrifices only on it?
Darby Translation
Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before *one* altar, and burn incense upon it?
Easy-to-Read Version
But Hezekiah himself took away the high places and altars that belonged to that god. He told you people of Judah and Jerusalem that you must worship and burn incense on only one altar.
George Lamsa Translation
Has not the same Hezekiah removed his high places and altars, and commanded Judah and the inhabitants of Jerusalem, saying, You shall worship before one altar and burn incense upon it?
Good News Translation
He is the one who destroyed the Lord 's shrines and altars and then told the people of Judah and Jerusalem to worship and burn incense at one altar only.
Lexham English Bible
Has not Hezekiah himself removed his high places and his altars and said to Judah and to Jerusalem, saying, "You must bow down before one altar and upon it you must make offerings"?
Literal Translation
Has not Hezekiah himself removed His high places, and His altars, and commanded Judah and Jerusalem, saying, Before one altar you shall worship, and on it you shall burn incense.
Miles Coverdale Bible (1535)
Is it not Ezechias, that hath put awaye his hye places and altares, and sayde vnto Iuda and Ierusalem: Before one altare shal ye worshippe, and burne incense theron?
American Standard Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Bible in Basic English
Has not this same Hezekiah taken away his high places and his altars, saying to Judah and Jerusalem, Give worship before one altar only, burning offerings on it?
Bishop's Bible (1568)
Hath not the same Hezekia put downe his hye places and his aulters, & commaunded Iuda and Hierusalem, saying, Ye shall worship before one aulter, and burne incense vpon the same?
JPS Old Testament (1917)
Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?
King James Version (1611)
Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it?
Brenton's Septuagint (LXX)
Is not this Ezekias who has taken down his altars and his high places and has spoken to Juda and the dwellers in Jerusalem, saying, Ye shall worship before this altar and burn incense upon it?
English Revised Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Wycliffe Bible (1395)
Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense?
Update Bible Version
Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it shall you burn incense?
Webster's Bible Translation
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
New King James Version
Has not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying, "You shall worship before one altar and burn incense on it"?
New Living Translation
Don't you realize that Hezekiah is the very person who destroyed all the Lord 's shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.
New Life Bible
Has not this same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You will worship in front of one altar and burn special perfume on it"?
New Revised Standard
Was it not this same Hezekiah who took away his high places and his altars and commanded Judah and Jerusalem, saying, ‘Before one altar you shall worship, and upon it you shall make your offerings'?
J.B. Rotherham Emphasized Bible
Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?
Douay-Rheims Bible
Hath not the same Ezechias taken away his high places and his altars, and commanded Juda and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Revised Standard Version
Has not this same Hezeki'ah taken away his high places and his altars and commanded Judah and Jerusalem, "Before one altar you shall worship, and upon it you shall burn your sacrifices"?
Young's Literal Translation
Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
New American Standard Bible (1995)
'Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall burn incense"?

Contextual Overview

9After this Sennacherib king of Asshur has sent his servants to Jerusalem—and he [is] by Lachish, and all his power with him—against Hezekiah king of Judah and against all Judah who [are] in Jerusalem, saying, 10"Thus said Sennacherib king of Asshur: On what are you trusting and abiding in the bulwark in Jerusalem? 11Is Hezekiah not persuading you to give you up to die by famine and by thirst, saying, Our God YHWH delivers us from the hand of the king of Asshur? 12Has Hezekiah himself not turned aside His high places and His altars, and speaks to Judah and to Jerusalem, saying, You bow yourselves before one altar and you make incense on it?13Do you not know what I have done—I and my fathers—to all peoples of the lands? Were the gods of the nations of the lands at all able to deliver their land out of my hand? 14Who among all the gods of these nations whom my fathers have devoted to destruction [is] he who has been able to deliver his people out of my hand, that your God is able to deliver you out of my hand? 15And now, do not let Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand and from the hand of my fathers: also, surely your God does not deliver you from my hand!" 16And again his servants have spoken against YHWH God and against His servant Hezekiah, 17and he has written letters to give reproach to YHWH, God of Israel, and to speak against Him, saying, "As the gods of the nations of the lands that have not delivered their people from my hand, so the God of Hezekiah does not deliver His people from my hand." 18And they call with a great voice [in] Jewish against the people of Jerusalem who [are] on the wall, to frighten them and to trouble them, that they may capture the city,

Bible Verse Review
  from Treasury of Scripure Knowledge

Hath not: 2 Chronicles 31:1, 2 Kings 18:4, 2 Kings 18:22, Isaiah 36:7

taken away: This was artfully malicious: many of the people had sacrificed to Jehovah on high places - 2 Chronicles 31:1, and Hezekiah had removed them, as incentives to idolatry. Hence Rabshakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and that, consequently, he could neither expect the blessing of God, nor the cooperation of the people.

Ye shall worship: Deuteronomy 12:13, Deuteronomy 12:14, Deuteronomy 12:26, Deuteronomy 12:27

one altar: 2 Chronicles 4:1, Exodus 27:1-8, Exodus 30:1-6, Exodus 40:26-29, 1 Kings 7:48

Reciprocal: Joshua 22:29 - to build 2 Kings 15:4 - the high places 2 Kings 15:35 - Howbeit 2 Kings 21:3 - the high places 1 Chronicles 22:1 - and this is the altar 2 Chronicles 33:3 - which Hezekiah 2 Chronicles 33:17 - people 2 Chronicles 34:27 - thine heart Isaiah 10:10 - the kingdoms

Cross-References

Genesis 22:17
that blessing I bless you, and multiplying I multiply your seed as stars of the heavens, and as sand which [is] on the seashore; and your Seed possesses the gate of His enemies;
Genesis 32:3
And Jacob sends messengers before him to his brother Esau, toward the land of Seir, the field of Edom,
Genesis 32:4
and commands them, saying, "Thus you say to my lord, to Esau, Thus said your servant Jacob: I have sojourned with Laban, and I linger until now;
Genesis 32:6
And the messengers return to Jacob, saying, "We came to your brother, to Esau, and he is also coming to meet you, and four hundred men with him";
Genesis 32:13
And he lodges there during that night, and takes from that which is coming into his hand, a present for his brother Esau:
Genesis 32:15
suckling camels and their young ones thirty, cows forty, and bullocks ten, female donkeys twenty, and foals ten;
Exodus 32:13
Be mindful of Abraham, of Isaac, and of Israel, Your servants, to whom You have sworn by Yourself, and to whom You speak: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited [it] for all time";
Numbers 23:19
God [is] not a man—and lies, || And a son of man—and relents! Has He said—and He does not do [it]? And spoken—and He does not confirm it?
1 Samuel 15:29
and also, the Preeminence of Israel does not lie nor relent, for He [is] not a man that He should relent."
Matthew 24:35
The heaven and the earth will pass away, but My words will not pass away.

Gill's Notes on the Bible

Ver. 12-15. Hath not the same Hezekiah taken away his high places,.... For the sense of this and the three following verses, see the notes on

:- :- :- :-

Barnes' Notes on the Bible

The author of Chronicles compresses into 13 verses the history which occupies in Kings a chapter and a half (2 Kings 18:17-19; where see the notes).

2 Chronicles 32:10

In the siege - Perhaps “in straitness” (compare Jeremiah 19:9). Jerusalem is thought by some to have been not so much besieged at this time, as distressed and straitened for supplies, because the Assyrians were masters of the open country.

2 Chronicles 32:13

fathers - i. e. “predecessors.” Sennacherib really belonged to a dynasty that had only furnished one king before himself.

2 Chronicles 32:22

Guided them ... - A slight alteration of the existing text gives the sense - “gave them rest round about;” a common expression in Chronicles 2 Chronicles 15:15; 2 Chronicles 20:30.


 
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