the Seventh Week after Easter
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Literal Standard Version
2 Samuel 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
the sixth was Ithream,
and the sixth, Yitre`am, of `Eglah, David's wife. These were born to David in Hevron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
The sixth was Ithream by Eglah the wife of David. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
The sixth son was Ithream, whose mother was Eglah, David's wife. These sons were born to David at Hebron.
His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These [sons] were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These sons were born to David in Hebron.
And the sixt, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
and the sixth, Yitre‘am, whose mother was ‘Eglah David's wife. These were born to David in Hevron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
The sixth son was Ithream. Ithream's mother was David's wife Eglah. These sons were all born at Hebron.
And the sixth, Ithream, by Davids wife Eglah. These were born to David in Hebron.
Ithream, whose mother was Eglah. All of these sons were born in Hebron.
And the sixth was Ithream, of Eglah the wife of David. These were born to David in Hebron.
ye sixte Ierhream of Egla Dauids wife. These were borne vnto Dauid at Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.
And the sixt Iethream, by Egla Dauids wyfe: These were borne to Dauid in Hebron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
And the sixth was Jetheraam, the son of Ægal the wife of David. These were born to David in Chebron.
and the sixth, Ithream, of Eglah Davidâs wife. These were born to David in Hebron.
and his sixth was Ithream, by David's wife Eglah. These sons were born to David in Hebron.
the wijf of Dauid. These weren borne to Dauid in Ebron.
and the sixth [is] Ithream, of Eglah wife of David; these have been born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.
The sixth was Ithream, whose mother was Eglah, David's wife. These sons were all born to David in Hebron.
And the sixth was Ithream, by David's wife Eglah. These sons were born to David at Hebron.
and the sixth, Ithream, of David's wife Eglah. These were born to David in Hebron.
And the sixth Ithream, by Eglah wife of David. These, were born unto David, in Hebron.
And the sixth Jethraam of Egla the wife of David: these were born to David In Hebron.
and the sixth, Ith're-am, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Chronicles 3:3 - Eglah
Cross-References
but from the Tree of the Knowledge of Good and Evil, you do not eat from it, for in the day of your eating from itâdying you die."
And the woman says to the serpent, "From the fruit of the trees of the garden we eat,
but from the fruit of the tree which [is] in the midst of the garden, God has said, You do not eat of it, nor touch it, lest you die."
And the woman sees that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she takes from its fruit and eats, and also gives [some] to her husband with her, and he eats;
and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make girdles for themselves.
And he says, "I have heard Your sound in the garden, and I am afraid, for I am naked, and I hide myself."
And YHWH God says to the woman, "What [is] this you have done?" And the woman says, "The serpent has caused me to forget, and I eat."
And YHWH God says to the serpent, "Because you have done this, cursed [are] you above all the livestock, and above every beast of the field: on your belly you go, and dust you eat, [for] all days of your life;
and I put enmity between you and the woman, and between your seed and her Seed; He bruises your head, and you bruise His heel."
And YHWH God says, "Behold, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and has also taken from the Tree of Life, and eaten, and lived for all time."
Gill's Notes on the Bible
And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2 Samuel 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2 Samuel 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.
y T. Bab. Sanhedrin, fol. 21. 1. Hieron. Trad. Heb. in 2 Reg. fol. 77. F. z In Kimchi & Ben Gersom in loc.