the Week of Proper 11 / Ordinary 16
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Literal Standard Version
Exodus 22:12
Bible Study Resources
Concordances:
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- InternationalParallel Translations
But if it is stolen from him, he shall make restitution to the owner of it.
And if it be stolen from him, he shall make restitution unto the owner thereof.
But if indeed it was stolen from him, he will make restitution to its owner.
But if the animal was stolen from the neighbor, he must pay the owner for it.
But if it was stolen from him, he will pay its owner.
"But if it is actually stolen from him [when in his care], he shall make restitution to its owner.
"But if it is actually stolen from him, he shall make restitution to its owner.
But if it be stollen fro him, he shal make restitution vnto the owner thereof.
But if it is actually stolen from him, he shall make restitution to its owner.
But if the animal was stolen while in your care, you must replace it.
If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn't need to make good the loss.
But if it have been stolen from him, he shall make [it] good unto its owner.
But if the neighbor stole the animal, then he must pay the owner for the animal.
But if it is stolen from him, he shall make restitution to its owner.
But if it is stolen from him, he shall make restitution to the owner thereof.
but if the animal was stolen, the man must repay the owner.
But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
And if it is indeed stolen from him, he shall repay to its owner.
Yf a thefe steale it from him, then shal he make restitucio vnto the owner therof.
But if it be stolen from him, he shall make restitution unto the owner thereof.
But if it is taken from him by a thief, he is to make up for the loss of it to its owner.
And if it be stollen from hym, then he shall make restitution vnto the owner therof.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
And if it be stollen from him, he shall make restitution vnto the owner thereof.
And if it be stolen from him, he shall make compensation to the owner.
But if it be stolen from him, he shall make restitution unto the owner thereof.
But if the animal was actually stolen from the neighbor, he must make restitution to the owner.
That if it is takun awei bi thefte, he schal restore the harm to the lord;
but if it is certainly stolen from him, he doth repay to its owner;
But if it is stolen from him, he shall make restitution to the owner thereof.
And if it shall be stolen from him, he shall make restitution to the owner of it.
But if it is stolen from him, he shall make restitution to the owner of it.
But if, in fact, it is stolen from him, he shall make restitution to the owner of it.
But if the animal was indeed stolen, the guilty person must pay compensation to the owner.
But if it is stolen from him, he will pay the owner for the loss.
But if it was stolen, restitution shall be made to its owner.
But, if it be verily stolen, from him, he shall make restitution to the owner thereof.
But if it were taken away by stealth, he shall make the loss good to the owner.
But if it is stolen from him, he shall make restitution to its owner.
"But if it is actually stolen from him, he shall make restitution to its owner.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stolen from him: Exodus 22:7, Genesis 31:39
Reciprocal: Exodus 22:5 - shall he make restitution Exodus 22:6 - he that kindled the fire
Cross-References
And Abraham says, "Because I said, Surely the fear of God is not in this place, and they have slain me for the sake of my wife;
And He says, "Now take your son, your only one, whom you have loved, even Isaac, and go for yourself to the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak to you."
And Abraham takes the wood of the burnt-offering, and places on his son Isaac, and he takes in his hand the fire, and the knife; and they go on both of them together.
And Abraham says, "God provides for Himself the lamb for a burnt-offering, my son"; and they go on both of them together.
And they come to the place of which God has spoken to him, and there Abraham builds the altar, and arranges the wood, and binds his son Isaac, and places him on the altar above the wood;
and Abraham puts forth his hand, and takes the knife—to slaughter his son.
and He says, "Do not put forth your hand to the youth, nor do anything to him, for now I have known that you are fearing God, and have not withheld your son, your only one, from Me."
And Abraham lifts up his eyes, and looks, and behold, a ram behind, seized in a thicket by its horns; and Abraham goes, and takes the ram, and causes it to ascend for a burnt-offering instead of his son;
his firstborn Huz, and his brother Buz; and Kemuel father of Aram,
and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;
Gill's Notes on the Bible
And if it be stolen from him,.... Or "but if" x it was taken away by theft; and that "from with him" y, as it may be literally rendered, from among his own cattle, and they not taken; and he being present, pretending to have an eye upon them and keep them, but was careless and negligent, at least, if he did not connive at the theft:
he shall make restitution to the owner thereof; for in such a case there was ground for suspicion of fraud; however, there was apparent carelessness, and it was but just he should make restitution, since he had hire or wages for keeping it; which is the reason Aben Ezra gives for it, and is suggested by the Targum of Jonathan; which adds to the former clause, by way of explanation,
"that which was with him to be kept for a reward.''
x ×× ×× "si autem", Drusius. y ××¢×× "e cum eo", Montanus.
Barnes' Notes on the Bible
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.