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Sunday, July 27th, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Literal Standard Version

Exodus 9:26

only in the land of Goshen, where the sons of Israel [are], there has been no hail.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Goshen;   Hail;   Israel;   Meteorology and Celestial Phenomena;   Plague;   Rain;   Thunder;   Thompson Chain Reference - Immunity;   Israel;   Israel-The Jews;   Sickness;  

Dictionaries:

- American Tract Society Bible Dictionary - Goshen;   Easton Bible Dictionary - Plague;   Fausset Bible Dictionary - Miracles;   Holman Bible Dictionary - Exodus, Book of;   Goshen;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Morrish Bible Dictionary - Goshen ;   Hail;   Miracles;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Plagues of egypt;   Smith Bible Dictionary - Plagues, the Ten,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Exodus, the Book of;   Goshen (1);   Plagues of Egypt;   The Jewish Encyclopedia - Hail;  

Parallel Translations

Hebrew Names Version
Only in the land of Goshen, where the children of Yisra'el were, there was no hail.
King James Version
Only in the land of Goshen, where the children of Israel were, was there no hail.
Lexham English Bible
Only in the land of Goshen, where the Israelites were, there was no hail.
New Century Version
The only place it did not hail was in the land of Goshen, where the Israelites lived.
New English Translation
Only in the land of Goshen, where the Israelites lived, was there no hail.
Amplified Bible
Only in the land of Goshen, where the children of Israel lived, was there no hail.
New American Standard Bible
Only in the land of Goshen, where the sons of Israel were, was there no hail.
Geneva Bible (1587)
Onely in the lande of Goshen (where the children of Israel were) was no haile.
Legacy Standard Bible
Only in the land of Goshen, where the sons of Israel were, there was no hail.
Contemporary English Version
Only Goshen, where the Israelites lived, was safe from the storm.
Complete Jewish Bible
But in the land of Goshen, where the people of Isra'el were, there was no hail.
Darby Translation
Only in the land of Goshen, where the children of Israel were, was there no hail.
Easy-to-Read Version
The only place that did not get hail was the land of Goshen, where the Israelites lived.
English Standard Version
Only in the land of Goshen, where the people of Israel were, was there no hail.
George Lamsa Translation
Only in the land of Goshen, where the children of Israel dwelt, was there no hail.
Good News Translation
The region of Goshen, where the Israelites lived, was the only place where there was no hail.
Christian Standard Bible®
The only place it didn’t hail was in the land of Goshen, where the Israelites were.
Literal Translation
Only in the land of Goshen, where the sons of Israel lived , there was no hail.
Miles Coverdale Bible (1535)
saue onely in the lande of Gosen, where the childre of Israel were, there it hayled not.
American Standard Version
Only in the land of Goshen, where the children of Israel were, was there no hail.
Bible in Basic English
Only in the land of Goshen, where the children of Israel were, there was no ice-storm.
Bishop's Bible (1568)
Only in the lande of Gosen where the chyldren of Israel were, was there no hayle.
JPS Old Testament (1917)
Only in the land of Goshen, where the children of Israel were, was there no hail.
King James Version (1611)
Onely in the land of Goshen where the children of Israel were, was there no haile.
Brenton's Septuagint (LXX)
Only in the land of Gesem where the children of Israel were, the hail was not.
English Revised Version
Only in the land of Goshen, where the children of Israel were, was there no hail.
Berean Standard Bible
The only place where it did not hail was in the land of Goshen, where the Israelites lived.
Wycliffe Bible (1395)
oonli the hail felde not in the lond of Gessen, where the sones of Israel weren.
Young's Literal Translation
only in the land of Goshen, where the sons of Israel [are], there hath been no hail.
Update Bible Version
Only in the land of Goshen, where the sons of Israel were, there was no hail.
Webster's Bible Translation
Only in the land of Goshen, where the children of Israel [were], there was no hail.
World English Bible
Only in the land of Goshen, where the children of Israel were, there was no hail.
New King James Version
Only in the land of Goshen, where the children of Israel were, there was no hail.
New Living Translation
The only place without hail was the region of Goshen, where the people of Israel lived.
New Life Bible
Only in the land of Goshen where the people of Israel were, there was no hail.
New Revised Standard
Only in the land of Goshen, where the Israelites were, there was no hail.
J.B. Rotherham Emphasized Bible
Only in the land of Goshen, where were the sons of Israel, was there no hail.
Douay-Rheims Bible
Only in the land of Gessen, where the children of Israel were, the hail fell not.
Revised Standard Version
Only in the land of Goshen, where the people of Israel were, there was no hail.
New American Standard Bible (1995)
Only in the land of Goshen, where the sons of Israel were, there was no hail.

Contextual Overview

22And YHWH says to Moses, "Stretch forth your hand toward the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt." 23And Moses stretches out his rod toward the heavens, and YHWH has given voices and hail, and fire goes toward the earth, and YHWH rains hail on the land of Egypt, 24and there is hail, and fire catching itself in the midst of the hail, very grievous, such as has not been in all the land of Egypt since it has become a nation. 25And the hail strikes all that [is] in the field in all the land of Egypt, from man even to beast, and the hail has struck every herb of the field, and it has broken every tree of the field; 26only in the land of Goshen, where the sons of Israel [are], there has been no hail.27And Pharaoh sends, and calls for Moses and for Aaron, and says to them, "I have sinned this time—YHWH [is] the righteous, and I and my people [are] the wicked, 28make supplication to YHWH, and plead that there be no voices of God and hail, and I send you away, and you do not add to remain." 29And Moses says to him, "At my going out of the city, I spread my palms to YHWH—the voices cease, and there is no more hail, so that you know that the earth [is] YHWH's; 30but you and your servants—I have known that you are not yet afraid of the face of YHWH God." 31And the flax and the barley have been struck, for the barley [is] budding, and the flax forming flowers,

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 8:22-32, Exodus 9:4, Exodus 9:6, Exodus 10:23, Exodus 11:7, Exodus 12:13, Isaiah 32:18, Isaiah 32:19

Reciprocal: Genesis 45:10 - in the land Genesis 47:1 - in the land Amos 4:7 - and I

Cross-References

Genesis 9:1
And God blesses Noah and his sons, and says to them, "Be fruitful, and multiply, and fill the earth;
Genesis 9:3
Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;
Genesis 9:10
and with every living creature which [is] with you, among bird, among livestock, and among every beast of the earth with you, from all who are going out of the ark—to every beast of the earth.
Genesis 9:23
And Shem takes—Japheth also—the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces [are] backward, and their father's nakedness they have not seen.
Genesis 9:26
And he says: "Blessed of my God YHWH [is] Shem, || And Canaan is servant to him.
Genesis 27:37
And Isaac answers and says to Esau, "Behold, a mighty one have I set him over you, and all his brothers have I given to him for servants, and [with] grain and wine have I sustained him; and for you now, what will I do, my son?"
Genesis 27:40
and by your sword you live, and your brother serves you; and it has come to pass, when you rule, that you have broken his yoke from off your neck."
Deuteronomy 33:26
[There is] none like the God of Yeshurun, || Riding the heavens to your help, || And in His excellence the skies.
Psalms 144:15
O the blessedness of the people that is thus, || O the blessedness of the people whose God [is] YHWH!
Romans 9:5
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen.

Gill's Notes on the Bible

Only in the land of Goshen, where the children of Israel [were], was there no hail. So that such Egyptians as might dwell among them, they, their servants, their cattle, and their fruits, escaped this plague; and oftentimes do wicked men fare the better for the people of God that are among them.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Clarke's Notes on the Bible

Verse Exodus 9:26. Only in the land of Goshen - was there no hail. — What a signal proof of a most particular providence! Surely both the Hebrews and Egyptians profited by this display of the goodness and severity of God.


 
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