Lectionary Calendar
Saturday, July 26th, 2025
the Week of Proper 11 / Ordinary 16
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Literal Standard Version

Exodus 9:30

but you and your servants—I have known that you are not yet afraid of the face of YHWH God."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Hypocrisy;   Impenitence;   Intercession;   Plague;   Thunder;   Torrey's Topical Textbook - Afflictions of the Wicked, the;  

Dictionaries:

- Easton Bible Dictionary - Plague;   Holman Bible Dictionary - Exodus, Book of;   Hastings' Dictionary of the Bible - Exodus;   God;   Moses;   Morrish Bible Dictionary - Hail;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   Smith Bible Dictionary - Plagues, the Ten,;   Watson's Biblical & Theological Dictionary - Plagues of Egypt;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Genesis;   Plagues of Egypt;   The Jewish Encyclopedia - Hail;   Media;  

Parallel Translations

Hebrew Names Version
But as for you and your servants, I know that you don't yet fear the LORD God."
King James Version
But as for thee and thy servants, I know that ye will not yet fear the Lord God.
Lexham English Bible
But as for you and your servants, I know that you do not yet fear the presence of Yahweh God."
New Century Version
But I know that you and your officers do not yet fear the Lord God."
New English Translation
But as for you and your servants, I know that you do not yet fear the Lord God."
Amplified Bible
"But as for you and your servants, I know that you do not yet fear the LORD God."
New American Standard Bible
"But as for you and your servants, I know that you do not yet fear the LORD God."
Geneva Bible (1587)
As for thee and thy seruants, I knowe afore I pray ye will feare before the face of the Lorde God.
Legacy Standard Bible
But as for you and your servants, I know that you do not yet fear Yahweh God."
Contemporary English Version
But I am certain that neither you nor your officials really fear the Lord God."
Complete Jewish Bible
But you and your servants, I know you still won't fear Adonai , God."
Darby Translation
But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim.
Easy-to-Read Version
But I know that you and your officials don't really fear and respect the Lord yet."
English Standard Version
But as for you and your servants, I know that you do not yet fear the Lord God."
George Lamsa Translation
But as for you and your servants, I know that you have not yet feared the LORD God.
Good News Translation
But I know that you and your officials do not yet fear the Lord God."
Christian Standard Bible®
But as for you and your officials, I know that you still do not fear the Lord God.”
Literal Translation
And as for you and your servants, I know that you do not yet fear before Jehovah God.
Miles Coverdale Bible (1535)
But I knowe, yt both thou & thy seruauntes feare not yet the LORDE God.
American Standard Version
But as for thee and thy servants, I know that ye will not yet fear Jehovah God.
Bible in Basic English
But as for you and your servants, I am certain that even now the fear of the Lord God will not be in your hearts.
Bishop's Bible (1568)
But I knowe that thou and thy seruauntes yet feare not the face of the Lorde God.
JPS Old Testament (1917)
But as for thee and thy servants, I know that ye will not yet fear the LORD God.'--
King James Version (1611)
But as for thee and thy seruants, I know that ye will not yet feare the Lord God.
Brenton's Septuagint (LXX)
But as for thee and thy servants, I know that ye have not yet feared the Lord.
English Revised Version
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
Berean Standard Bible
But as for you and your officials, I know that you still do not fear the LORD our God."
Wycliffe Bible (1395)
forsothe Y knowe, that thou and thi seruauntis dreden not yit the Lord.
Young's Literal Translation
but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.'
Update Bible Version
But as for you and your slaves, I know that you will not yet fear Yahweh God.
Webster's Bible Translation
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
World English Bible
But as for you and your servants, I know that you will not yet fear Yahweh God."
New King James Version
But as for you and your servants, I know that you will not yet fear the LORD God."
New Living Translation
But I know that you and your officials still do not fear the Lord God."
New Life Bible
But I know that you and your servants do not yet fear the Lord God."
New Revised Standard
But as for you and your officials, I know that you do not yet fear the Lord God."
J.B. Rotherham Emphasized Bible
But as touching thee and thy servants, I know that not yet will ye stand in awe of Yahweh Elohim.
Douay-Rheims Bible
But I know that neither thou, nor thy servants do yet fear the Lord God.
Revised Standard Version
But as for you and your servants, I know that you do not yet fear the LORD God."
New American Standard Bible (1995)
"But as for you and your servants, I know that you do not yet fear the LORD God."

Contextual Overview

22And YHWH says to Moses, "Stretch forth your hand toward the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt." 23And Moses stretches out his rod toward the heavens, and YHWH has given voices and hail, and fire goes toward the earth, and YHWH rains hail on the land of Egypt, 24and there is hail, and fire catching itself in the midst of the hail, very grievous, such as has not been in all the land of Egypt since it has become a nation. 25And the hail strikes all that [is] in the field in all the land of Egypt, from man even to beast, and the hail has struck every herb of the field, and it has broken every tree of the field; 26only in the land of Goshen, where the sons of Israel [are], there has been no hail. 27And Pharaoh sends, and calls for Moses and for Aaron, and says to them, "I have sinned this time—YHWH [is] the righteous, and I and my people [are] the wicked, 28make supplication to YHWH, and plead that there be no voices of God and hail, and I send you away, and you do not add to remain." 29And Moses says to him, "At my going out of the city, I spread my palms to YHWH—the voices cease, and there is no more hail, so that you know that the earth [is] YHWH's; 30but you and your servants—I have known that you are not yet afraid of the face of YHWH God."31And the flax and the barley have been struck, for the barley [is] budding, and the flax forming flowers,

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 16:6, Isaiah 26:10, Isaiah 63:17

Reciprocal: Jeremiah 44:10 - neither

Gill's Notes on the Bible

But as for thee, and thy servants,.... Notwithstanding the confession of sin he had made, and his earnest request that the Lord might be entreated to remove this plague, and though he had been assured it would be removed:

I know that ye will not yet fear the Lord God: they had not feared him yet; the confession of sin made did not arise from the true fear of God, but from a dread of punishment, and when delivered from this plague, the goodness of God would have no such effect as to cause him and his servants to fear the Lord; or "I know, that before ye were afraid of the face of the Lord God" n, which Kimchi o and Ben Melech interpret thus,

"I know that thou and thy servants, before I pray for you, are afraid of the face of the Lord God, but after I have prayed, and the thunders and rain are ceased, ye will sin again;''

and so they did.

n טרם תיראון "priusquam timeretis", Tigurine version. o Sepher Shorash, rad. טרם.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.


 
adsfree-icon
Ads FreeProfile