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Literal Standard Version
Ezekiel 45:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
“In the first month, on the fourteenth day of the month, you are to celebrate the Passover, a festival of seven days during which unleavened bread will be eaten.
In the first [month], in the fourteenth day of the month, you shall have the Pesach, a feast of seven days; matzah shall be eaten.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
"In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten.
"In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
"‘On the fourteenth day of the first month you will celebrate the Feast of Passover. It will be a feast of seven days when you eat bread made without yeast.
"In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
In the first moneth in the foureteenth day of the moneth, ye shal haue the Passeouer, a feast of seuen dayes, & ye shal eate vnleauened bread.
"In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
"In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.
Beginning on the fourteenth day of the first month, and continuing for seven days, everyone will celebrate Passover and eat bread made without yeast.
"‘On the fourteenth day of the first month you are to have the Pesach, a feast seven days long; matzah will be eaten.
In the first [month], on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.
"On the 14th day of the first month, you must celebrate the Passover. The Festival of Unleavened Bread begins at this time. It continues for seven days.
In the first month, on the fourteenth day of the month, you shall celebrate the feast of the passover, and you shall eat unleavened bread for seven days.
"On the fourteenth day of the first month you will begin the celebration of the Passover Festival. For seven days everyone will eat bread made without yeast.
In the first month, on the fourteenth day of the month, you shall have the Passover, a feast lasting for seven days, when you shall eat unleavened breads.
In the first month , in the fourteenth day of the month, the Passover shall be to you, a feast of seven days, unleavened bread is eaten.
Vpon ye xiiij. daye of the first moneth ye shal kepe Easter. Seue dayes shal the feast contynue, wherin there shal no sower ner leueded bred be eate.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
In the first month, on the fourteenth day of the month, you are to have the Passover, a feast of seven days; unleavened bread is to be your food.
In the first month, in the fourteenth day of the month, ye shall have the passover; a feast of seven days; unleavened bread shall be eaten.
In the first moneth, in the fourteenth day of the moneth, ye shall haue the passeouer a feast of seuen dayes, vnleauened bread shall be eaten.
Upon the fourteenth day of the first moneth, ye shall haue the passouer, a feast of seuen dayes, and ye shall eate vnleauened bread.
And in the first month, on the fourteenth day of the month, ye shall have the feast of the passover; seven days shall ye eat unleavened bread.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
In the first [month], in the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
In the firste monethe, in the fourtenthe dai of the monethe, the solempnytee of pask schal be to you; therf looues schulen be etun bi seuene daies.
In the first [month], in the fourteenth day of the month, you shall have the passover, a feast of seven days; unleavened bread shall be eaten.
In the first [month], in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
"‘In the first month, on the fourteenth day of the month, you will celebrate the Passover, and for seven days bread made without yeast will be eaten.
"In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten.
"On the fourteenth day of the first month, you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast.
"On the fourteenth day of the first month, you will have the Passover, a special supper that lasts for seven days. Every one will eat bread made without yeast.
In the first month, on the fourteenth day of the month, you shall celebrate the festival of the passover, and for seven days unleavened bread shall be eaten.
In the first month on the fourteenth day of the month, shall ye have the passover, - a festival of seven days, unleavened cakes shall be, eaten;
In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.
"In the first month, on the fourteenth day of the month, you shall celebrate the feast of the passover, and for seven days unleavened bread shall be eaten.
`In the first [month], in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten.
"‘On the fourteenth day of the first month, you will observe the Passover, a feast of seven days. During the feast you will eat bread made without yeast.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye shall: Exodus 12:1-51, Leviticus 23:5-8, Numbers 9:2-14, Numbers 28:16-25, Deuteronomy 16:1-8, 1 Corinthians 5:7, 1 Corinthians 5:8
Reciprocal: Exodus 12:6 - fourteenth Numbers 28:19 - two young 2 Chronicles 35:1 - the fourteenth John 18:28 - eat
Cross-References
And Joseph says to his brothers, "I [am] Joseph, is my father yet alive?" And his brothers have not been able to answer him, for they have been troubled at his presence.
Hurry, and go up to my father, then you have said to him, Thus said your son Joseph: God has set me for lord to all Egypt; come down to me, do not stay,
And they speak to him all the words of Joseph, which he has spoken to them, and he sees the wagons which Joseph has sent to carry him away, and the spirit of their father Jacob lives;
And Jacob rises from Beer-Sheba, and the sons of Israel carry away their father Jacob, and their infants, and their wives, in the wagons which Pharaoh has sent to carry him,
And all the congregation of the sons of Israel journey from the wilderness of Sin, on their journeys, by the command of YHWH, and encamp in Rephidim, and there is no water for the people to drink;
And Moses numbers them according to the command of YHWH, as he has been commanded.
even by the matter of a day in its day, to cause to ascend according to the command of Moses, on Sabbaths, and on new moons, and on appointed times, three times in a year—in the Celebration of Unleavened Things, and in the Celebration of Weeks, and in the Celebration of Shelters.
And all the service of YHWH is prepared on that day to keep the Passover and to cause burnt-offering to ascend on the altar of YHWH, according to the command of King Josiah.
I [counsel]: keep the command of a king, even for the sake of an oath [to] God.
YHWH is righteous, || For I have provoked His mouth. Now hear, all you peoples, and see my pain, || My virgins and my young men have gone into captivity.
Gill's Notes on the Bible
In the first month, in the fourteenth day of the month,.... Of the month Nisan, that day fortnight from the cleansing of the sanctuary; and that day week from the expiation of the house, and the recovery and reception of backsliders:
ye shall have the passover; Christ the passover sacrificed for us; held forth in the ministry of the word, and in the ordinance of the Lord's supper; for the passover was a type of Christ: his purity and strength were signified by the lamb without blemish, a male of the first year; his separation to his office, his death, and the time of it, by the taking of this lamb from the flock some time before, and by slaying it between the two evenings; the manner of feeding on him, with fervent faith, and as a whole Saviour, attended with true repentance, and being willing also to suffer for him, by the lamb being eaten not raw, nor sodden, but roasted, and all of it, and with bitter herbs; and the security of his people by his blood from wrath and ruin, through the sprinkling it upon their consciences, by the sprinkling the blood of the passover on the lintel and door posts of the Israelites, which the Lord seeing passed by, and destroyed them not; and the new rules of keeping this passover, after observed, show that this respects not the type, but the antitype:
a feast of seven days; kept a whole week; and indeed Christ the passover is by faith to be lived upon throughout the week, as well as on Lord's days, and indeed in every week:
unleavened bread shall be eaten; and not leavened; with reference to which the Gospel feast is to be kept, not with old leaven, with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth, 1 Corinthians 5:7.
Barnes' Notes on the Bible
This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.
Ezekiel 45:18
In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.
Ezekiel 45:23
Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.
Ezekiel 45:25
The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.
