the Third Week after Easter
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Literal Standard Version
Isaiah 12:3
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You will joyfully draw waterfrom the springs of salvation,
Therefore with joy you shall draw water out of the wells of yeshu`ah.
Therefore with joy shall ye draw water out of the wells of salvation.
With joy you will draw water from the wells of salvation.
Therefore you will joyously draw water From the springs of salvation.
You will receive your salvation with joy as you would draw water from a well.
Therefore with joy you will draw water From the springs of salvation.
Therefore with joy you shall draw water out of the wells of salvation.
Therefore with ioy shall ye drawe waters out of the welles of saluation.
Therefore you will joyously draw waterFrom the springs of salvation.
With joy you will draw water from the springs of salvation,
With great joy, you people will get water from the well of victory.
Then you will joyfully draw water from the springs of salvation.
And with joy shall ye draw water out of the wells of salvation.
You people will get your water from the spring of salvation. Then you will be happy.
Therefore with joy shall you draw water out of the spring of salvation.
As fresh water brings joy to the thirsty, so God's people rejoice when he saves them."
And you will draw water from the wells of salvation in joy.
And you shall draw waters out of the wells of salvation with joy.
Therfore with ioye shal ye drawe water out of the welles of the Sauioure,
Therefore with joy shall ye draw water out of the wells of salvation.
So with joy will you get water out of the springs of salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
Therefore with ioy shall yee draw water out of the wels of saluation.
Therfore with ioy shall ye drawe water out of the welles of saluation:
Draw ye therefore water with joy out of the wells of salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
Ye schulen drawe watris with ioie of the wellis of the sauyour.
Therefore with joy you shall draw water out of the wells of salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
Joyfully you will draw water from the springs of deliverance.
Therefore with joy you will draw water From the wells of salvation.
With joy you will drink deeply from the fountain of salvation!
As water from a well brings joy to the thirsty, so people have joy when He saves them.
With joy you will draw water from the wells of salvation.
Therefore shall ye draw water, with rejoicing, - out of the fountains of salvation.
Thou shall draw waters with joy out of the saviour’s fountains:
With joy you will draw water from the wells of salvation.
And ye have drawn waters with joy Out of the fountains of salvation,
Joyfully you'll pull up buckets of water from the wells of salvation. And as you do it, you'll say, "Give thanks to God . Call out his name. Ask him anything! Shout to the nations, tell them what he's done, spread the news of his great reputation!
Therefore you will joyously draw water From the springs of salvation.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
with joy: Isaiah 49:10, Isaiah 55:1-3, Psalms 36:9, Song of Solomon 2:3, Jeremiah 2:13, John 1:16, John 4:10-14, John 7:37-39, Revelation 7:17, Revelation 22:1, Revelation 22:17
Reciprocal: Exodus 15:27 - Elim Numbers 21:16 - Gather Numbers 29:35 - eighth day Deuteronomy 12:18 - rejoice Deuteronomy 27:7 - rejoice Judges 5:11 - in the places 1 Samuel 2:1 - I rejoice 1 Chronicles 11:17 - of the water Psalms 9:14 - I will Psalms 32:10 - but Psalms 87:7 - all my Isaiah 30:19 - thou shalt Isaiah 41:18 - General Luke 1:47 - God John 7:38 - out John 7:39 - this spake John 14:1 - ye Philippians 3:1 - rejoice 1 Peter 1:6 - ye greatly Revelation 8:10 - the fountains Revelation 21:6 - I will
Cross-References
and Abraham certainly becomes a great and mighty nation, and blessed in him have been all nations of the earth?
peoples serve you, and nations bow themselves to you, be mighty over your brothers, and the sons of your mother bow themselves to you; those who curse you [are] cursed, and those who bless you [are] blessed."
and your seed has been as the dust of the land, and you have broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in you and in your seed.
And Laban says to him, "Now if I have found grace in your eyes—I have observed diligently that YHWH blesses me for your sake."
for [it is] little which you have had at my appearance, and it breaks forth into a multitude, and YHWH blesses you at my coming; and now, when do I make, I also, for my own house?"
And it comes to pass from the time that he has appointed him over his house, and over all that he has, that YHWH blesses the house of the Egyptian for Joseph's sake, and the blessing of YHWH is on all that he has, in the house, and in the field;
for if you listen diligently to His voice, and have done all that which I speak, then I have been at enmity with your enemies, and have distressed those distressing you.
He has bent, he has lain down as a lion, || And as a lioness, who raises him up? He who is blessing you [is] blessed, || And he who is cursing you [is] cursed."
His Name is for all time, || Before the sun is His Name continued, || And they bless themselves in Him, || All nations pronounce Him blessed.
And the King answering, will say to them, Truly I say to you, inasmuch as you did [it] to one of these My brothers—the least—you did [it] to Me.
Gill's Notes on the Bible
Therefore with joy shall ye draw water,.... These words are either an exhortation to others, as the Septuagint and Arabic versions render it, "draw ye"; and so likewise an encouragement to them by her example, or a prophecy that they should do this; that is, apply to Christ for grace, and receive it from him: for by "water" is meant grace, which is compared to it, because it is softening, purifying, fructifying, cooling, and refreshing, and extinguishes thirst; and this is to be "drawn", it is to be come at, though the well in which it is be deep, and not in the reach of everyone; the bucket is faith that it is drawn with, and this is the gift of God; and it is in the exercise of this grace, which requires diligence, strength, and labour, that saints receive from Christ, and grace for grace; and this is exercised in the use of means, by prayer, reading of the Scriptures, and attendance on the word and ordinances, by which faith draws hard, and receives much, and, when it does, it is attended "with joy": salvation itself is received with joy, and so is the Saviour; as also a justifying righteousness, and pardoning grace, and likewise every supply of grace; which joy is of a spiritual kind, is in a way of believing, what a stranger intermeddles not with, and is unspeakable and full of glory:
out of the wells of salvation, or "fountains"; as all the three Persons are; Jehovah the Father, as he is called "the fountain of living water", Jeremiah 2:13 so he is the fountain of salvation; it springs from him, from his everlasting love, his eternal purposes, his infinite wisdom, his sure and unalterable covenant, his free grace in the mission of his Son; and he himself is the God of grace, from whence it all comes, and every supply of it. The Spirit and his grace are called a "well of living water", John 4:14 and he also is a well of salvation; it is he that convinces men of their need of it, that brings near this salvation to them, and shows them their interest in it, and bears witness to it, and is the earnest and pledge of it; and he is the author of all that grace which makes them meet for it, and from whom are all the supplies of it by the way. But more especially Christ is meant, who is the "fountain of gardens, and well of living water", Song of Solomon 4:15 in whom salvation is, and in no other: the words may be rendered, "the wells" or "fountains of the Saviour" r, yea, of Jesus; and which are no other than the fulness of grace in him: the phrase denotes the abundance of grace in Christ, much of which is given out in conversion; an abundance of it is received with the free gift of righteousness for justification; and a large measure of it in the pardon of sins, and in all the after supplies, through the wilderness of this world, till the saints come to glory; and which is vouchsafed to a great number, to all the elect angels and elect men, to all the churches, and the members thereof, in all ages; and this always has been and ever will be communicating to them. The Targum is,
"and ye shall receive a new doctrine from the chosen, the righteous;''
or of the righteous; which is true of the doctrine of the Gospel, received by the hands of chosen men, the apostles of Christ. The Jews s make use of this passage, in confirmation of the ceremony of drawing of water at the feast of tabernacles; and say t it signifies the drawing of the Holy Ghost; that is, his grace.
r ×××¢×× × ××ש××¢× "de fontibus Salvatoris", V. L.; Vatablus. s T. Bab. Succa, fol. 48. 2. & 50. 2. t Bereshit Rabba, sect. 70. fol. 62. 3. T. Hieros. Succa, fol. 55. 1.
Barnes' Notes on the Bible
Therefore - In view of all his mercies, the Hebrew is, however; simply, ââ andâ ye shall draw.â It has already been intimated that the Jews applied this passage to the Holy Spirit: and that probably on this they based their custom of drawing water from the fountain of Siloam at the feast of the dedication (note, John 7:37). The fountain of Siloam was in the eastern part of the city, and the water was borne from that fountain in a golden cup, and was poured, with every expression of rejoicing, on the sacrifice on the altar. It is not probable, however, that this custom was in use in the time of Isaiah. The language is evidently figurative; but the meaning is obvious. A fountain, or a well, in the sacred writings, is an emblem of that which produces joy and refreshment; which sustains and cheers. The figure is often employed to denote that which supports and refreshes the soul; which sustains man when sinking from exhaustion, as the babbling, fountain or well refreshes the weary and fainting pilgrim (compare John 4:14).
It is thus applied to God as an overflowing fountain, suited to supply the needs of all his creatures Jeremiah 2:13; Jeremiah 17:13; Psalms 36:9; Proverbs 14:27; and to his plan of salvation - the sources of comfort which he has opened in the scheme of redeeming mercy to satisfy the needs of the souls of people Zechariah 13:1; Isaiah 41:18; Revelation 7:17. The word âriversâ is used in the same sense as âfountainsâ in the above places Isaiah 42:15; Isaiah 43:19-20. Generally, in the Scriptures, streams, fountains, rivers, are used as emblematic of the abundant fullness and richness of the mercies which God has provided to supply the spiritual necessities of men. The idea here is, therefore, that they should partake abundantly of the mercies of salvation; that it was free, overflowing, and refreshing - like waters to weary pilgrims in the desert; and that their partaking of it would be with joy. It would fill the soul with happiness; as the discovery of an abundant fountain, or a well in the desert, fills the thirsty pilgrim with rejoicing.
