the Second Week after Easter
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Literal Standard Version
Numbers 19:12
Bible Study Resources
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the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
He will purify himself on the third day, and on the seventh day he will be clean. If he does not purify himself on the third day, he will not be clean on the seventh day.
He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.
They must wash themselves with the cleansing water on the third day and on the seventh day; then they will be clean. But if they do not wash themselves on the third day and the seventh day, they cannot be clean.
He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.
'That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
'That one shall purify himself with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
Hee shall purifie himselfe therewith the third day, and the seuenth day he shall be cleane: but if he purifie not himselfe the thirde day, then the seuenth day he shall not be cleane.
That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
But if you wash with the water mixed with the cow's ashes on the third day and again on the seventh day, you will be clean and acceptable for worship. You must wash yourself on those days; if you don't, you will remain unclean.
He must purify himself with [these ashes] on the third and seventh days; then he will be clean. But if he does not purify himself the third and seventh days, he will not be clean.
He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.
They must wash themselves with the special water on the third day and again on the seventh day. If they don't do this, they will remain unclean.
He shall purify himself by sprinkling with the water on the third day, and on the seventh day he shall be clean; but if he does not purify himself by sprinkling on the third day, then on the seventh day he shall not be clean.
They must purify themselves with the water for purification on the third day and on the seventh day, and then they will be clean. But if they do not purify themselves on both the third and the seventh day, they will not be clean.
He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
He shall cleanse himself for it on the third day, and on the seventh day he shall be clean. And if he does not cleanse himself on the third day, then on the seventh day he shall not be clean.
the same shall purifie himself herewith, on the thirde daye and on the seuenth daie, and then shall he be cleane. And yf he puryfye not himself on the thirde daye, & on the seuenth daye, the shall he not be cleane.
the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean.
And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane.
the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean.
He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
He shall be purified on the third day and the seventh day, and shall be clean; but if he be not purged on the third day and the seventh day, he shall not be clean.
the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
He must purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
schal be spreynt of this watir in the thridde, and in the seuenthe dai; and so he schal be clensid. If he is not spreynt in the thridde dai, he schal not mow be clensid in the seuenthe dai.
he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.
the same shall purify himself therewith on the third day, and on the seventh day, and he shall be clean: but if he does not purify himself the third day, then the seventh day he shall not be clean.
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he shall not purify himself the third day, then the seventh day he shall not be clean.
the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.
He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.
They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day.
He must clean himself with the water on the third day and on the seventh day. Then he will be clean. But if he does not clean himself on the third day and on the seventh day, he will be unclean.
They shall purify themselves with the water on the third day and on the seventh day, and so be clean; but if they do not purify themselves on the third day and on the seventh day, they will not become clean.
He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,
Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.
he shall cleanse himself with the water on the third day and on the seventh day, and so be clean; but if he does not cleanse himself on the third day and on the seventh day, he will not become clean.
'That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He shall purify: Yithchatta, literally, "he shall sin himself," i.e., not add sin, but take it away, purify. So we say to fleece, and to skin, which do not signify to add a fleece, or a skin, but to take one away. Numbers 19:17, Numbers 19:18, Psalms 51:7, Ezekiel 36:25, Acts 15:9, Revelation 7:14
third day: Numbers 31:19, Exodus 19:11, Exodus 19:15, Leviticus 7:17, Hosea 6:2, 1 Corinthians 15:3, 1 Corinthians 15:4
Reciprocal: Genesis 22:4 - third Leviticus 8:33 - seven days Leviticus 8:35 - the tabernacle Leviticus 15:13 - seven days Numbers 8:21 - were purified Numbers 19:19 - on the seventh day he John 13:10 - He Hebrews 9:13 - the purifying
Cross-References
And YHWH says to Noah, "Come, you and all your house, into the Ark, for I have seen you [are] righteous before Me in this generation;
And Lot goes out and speaks to his sons-in-law, those taking his daughters, and says, "Rise, go out from this place, for YHWH is destroying the city"; and he is as [one] mocking in the eyes of his sons-in-law.
And it comes to pass, when he has brought them outside, that he says, "Escape for your life; do not look behind you, nor stand in all the circuit; escape to the mountain, lest you are consumed."
hurry, escape there, for I am not able to do anything until your entering there"; therefore he calls the name of the city Zoar.
The sun has gone out on the earth, and Lot has entered into Zoar,
and he speaks to the congregation, saying, "Now turn aside from the tents of these wicked men, and do not come against anything that they have, lest you are consumed in all their sins."
and I have given to them one heart and one way, to fear Me all the days, for the good of them and their sons after them:
and He rescued righteous Lot, worn down by the conduct of the lawless in licentiousness,
the LORD has known to rescue [the] pious out of temptation, and to keep [the] unrighteous being punished to [the] day of judgment,
And I heard another voice out of Heaven, saying, "Come forth out of her, My people, that you may not partake with her sins, and that you may not receive of her plagues,
Gill's Notes on the Bible
He shall purify himself with it,.... That is, with the ashes of the water of purification made of them: and this was to be done first
on the third day; from the time of his touching the dead body. Aben Ezra intimates, that there is a secret or mystery in this and the following number seven; it may respect the third day of Christ's resurrection, who, as he shed his blood for the expiation and purification of sinners, so he rose again the third day for the justification of them:
and on the seventh day he shall be clean; which may denote the perfect state, or sabbath of rest, which remains for the people of God, when all Christ's purified and justified ones shall be clear of all sin, and be the spirits of just men made perfect:
but if he purify not himself the third day, then the seventh day he shall not be clean; whoever is not cleansed from his sins by the blood of Christ, shed for the remission of them, and is not justified from them by him that rose from the dead the third day, will never be cleansed in the world to come, or in the eternal sabbath; but it will then be said, "let him that is filthy be filthy still", Revelation 22:11.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.
Clarke's Notes on the Bible
Verse Numbers 19:12. He shall purify himself with it — יתחטא בו yithchatta bo, literally, he shall sin himself with it. This Hebrew form of speech is common enough among us in other matters. Thus to fleece, to bark, and to skin, do not signify to add a fleece, another bark, or a skin, but to take one away; therefore, to sin himself, in the Hebrew idiom, is not to add sin, but to take it away, to purify. The verb חטא chata signifies to miss the mark, to sin, to purify from sin, and to make a sin-offering. Genesis 13:13.
THE Hebrews generally sacrificed males, no matter of what colour; but here a heifer, and a heifer of a red colour, is ordered. The reason of these circumstances is not very well known.
"The rabbins, with all their boldness," says Calmet, "who stick at nothing when it is necessary to explain what they do not understand, declare that the cause of this law is entirely unknown; and that Solomon, with all his wisdom, could not find it out."
Several fathers, as well modern as ancient, profess to understand the whole clearly.
1. The red heifer with them signifies the flesh of our Lord, formed out of an earthly substance.
2. Being without spot, c., the infinite holiness of Christ.
3. The sex of the animal, the infirmity of our flesh, with which he clothed himself.
4. The red colour, his passion.
5. Being unyoked, his being righteous in all his conduct, and never under the yoke of sin.
6. Eleazar's sacrificing the heifer instead of Aaron, Numbers 19:3, signifies the change of the priesthood from the family of Aaron, in order that a new and more perfect priesthood might take place.
7. The red heifer being taken without the camp (Numbers 19:3) to be slain, points out the crucifixion of our Lord without the city.
8. The complete consuming of the heifer by fire, the complete offering of the whole body and soul of Christ as a sacrifice to God for the sin of man: for as the heifer was without blemish, the whole might be offered to God and as Christ was immaculate, his whole body and soul were made a sacrifice for sin.
9. As the fire of this sacrifice ascended up to God, so it points out the resurrection and ascension of our blessed Lord.
10. And as the ashes of this victim communicated a legal purity to those who were defiled, so true repentance, signified by those ashes, is necessary for the expiation of the offences committed after baptism. A great part of this is true in itself; but how little evidence is there that all these things were intended in the ordinance of the red heifer? Numbers 8:7.
