Daniel 2:42

Myles Coverdale Bible

The toes of the fete that were parte off yron and parte off claye, signifieeh: that it shalbe a kyngdome partely stronge and partely weake.

Parallel Translations

Christian Standard Bible®
and that the toes of the feet were partly iron and partly fired clay—part of the kingdom will be strong, and part will be brittle.

Hebrew Names Version
As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

King James Version
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

English Standard Version
And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.

New American Standard Bible
"And just as the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong, and part of it will be fragile.

New Century Version
The toes of the statue were partly iron and partly clay. So the fourth kingdom will be partly strong like iron and partly breakable like clay.

Amplified Bible
"As the [ten] toes of the feet were partly of iron and partly of clay, so some of the kingdom will be strong, and another part of it will be brittle.

Geneva Bible (1587)
And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken.

New American Standard Bible (1995)
"As the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong and part of it will be brittle.

Berean Standard Bible
And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle.

Complete Jewish Bible
Just as the toes of the feet were part iron and part clay, this kingdom will be partly strong and partly brittle.

Darby Translation
And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.

Easy-to-Read Version
The toes of the statue were partly iron and partly clay. So the fourth kingdom will be partly strong like iron and partly weak like clay.

George Lamsa Translation
And as for the toes of the feet which you saw, part of iron and part of clay, so some parts of the kingdom shall be strong and some parts weak.

Good News Translation
The toes—partly iron and partly clay—mean that part of the empire will be strong and part of it weak.

Lexham English Bible
And as the toes of the feet were partly iron and partly clay, so part of the kingdom will be strong and partly brittle.

Literal Translation
And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile.

American Standard Version
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Bible in Basic English
And as the toes of the feet were in part of iron and in part of earth, so part of the kingdom will be strong and part of it will readily be broken.

JPS Old Testament (1917)
And as the toes of the feet were part of iron, and part of clay, so part of the kingdom shall be strong, and part thereof broken.

King James Version (1611)
And as the toes of the feete were part of yron, and part of clay; so the kingdome shall be partly strong, and partly broken.

Bishop's Bible (1568)
And [as] the toes of the feete [were] part of iron and part of clay: [so] shal the kingdome be part strong and part broken.

Brenton's Septuagint (LXX)
And whereas the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and part of it shall be broken.

English Revised Version
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

World English Bible
As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Wycliffe Bible (1395)
and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.

Update Bible Version
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Webster's Bible Translation
And [as] the toes of the feet [were] part of iron, and part of clay, [so] the kingdom shall be partly strong, and partly broken.

New English Translation
In that the toes of the feet were partly of iron and partly of clay, the latter stages of this kingdom will be partly strong and partly fragile.

New King James Version
And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile.

New Living Translation
But while some parts of it will be as strong as iron, other parts will be as weak as clay.

New Life Bible
As the toes of the feet were made of part iron and part clay, so some of the nation will be strong and part of it will be weak.

New Revised Standard
As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle.

J.B. Rotherham Emphasized Bible
and, the toes of the feet, part of them, iron, and, part, of clay, - some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;

Douay-Rheims Bible
And as the toes of the feet were part of iron, and part of clay: the kingdom shall be partly strong, and partly broken.

Revised Standard Version
And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.

Young's Literal Translation
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

Contextual Overview

³¹ Thou kynge sawest, and beholde: there stode before the a greate ymage, whose fygure was maruelous greate, and his vysage grymme. ³² The ymage heade was of fyne golde, his brest and armes off syluer, his body ad loynes were off copper, ³³ his legges were off yron, his fete were parte off yron, and parte of earth. ³⁴ This thou sawest, till the tyme that (with out eny hondes) there was hewen off a stone which smote the ymage vpon the fete, that were both off yron and earth, and brake the to poulder: ³⁵ then was the yron, the earth, the copper, the syluer and golde broken altogether in peces: and became like the chaffe off corne, that the wynde bloweth awaye from ye somer floores, that they ca nomore be foude. But the stone that smote the ymage, became a greate mountayne, which fulfylleth the whole earth: ³⁶ This is the dreame. And now will we shewe before the kynge, what it meaneth. ³⁷ O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty: ³⁸ & hath delyuered the all thinges, that are amoge ye children off men: the beastes off the felde, ad the foules vnder the heaue, and geuen the dominion ouer them all. Thou art that golde heade. ³⁹ After ye there shal aryse another kingdome, which shal be lesse then thyne. The thyrde kingdome shal be lyke copper, and haue dominacion in all lodes. ⁴⁰ The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye.

Bible Verse Review
  from Treasury of Scripure Knowledge

the toes: Daniel 7:24, Revelation 13:1

broken: or, brittle

Reciprocal: Daniel 7:7 - and it had ten Revelation 12:3 - ten

Gill's Notes on the Bible

And as the toes of the feet were part of iron and part of clay,.... Or some of them of iron, and so were strong and powerful, as some of these kingdoms were; and some of clay, and so were weak and easily crushed, and did not stand long:

so the kingdom shall be partly strong, and partly broken; this is not unfitly interpreted by some of the two fold power which has prevailed in these ten kingdoms, through the policy of the pope of Rome, the secular and ecclesiastic power; the latter often encroaching upon and prevailing over the other, which has tended to the weakening of these states.

Barnes' Notes on the Bible

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong, and partly broken - Margin, “brittle.” The margin is the more correct rendering of the Chaldee word (תבירה t^ebı̂yrâh). It means “frail, fragile” - easily broken, but not necessarily that it was actually broken. That did not occur until the stone cut out of the mountain impinged on it. It has been commonly supposed (comp. Newton “on the Prophecies”), that the ten toes on the feet refer to the ten kingdoms into which the Roman empire was ultimately broken up, corresponding with the ten horns seen in the vision of Daniel, in Daniel 7:7. In regard to the fact that the Roman empire was ultimately broken up into ten such kingdoms, see the extended notes at Daniel 7:24. The thing which struck the monarch in the vision, and Daniel in the interpretation, as remarkable, was that the feet and toes “were composed partly of iron and partly of clay.”

In the upper portion of the image there had been uniformity in the different parts, and had been no intermingling of metals. Here a new feature was seen - not only that a new metal was employed, but that there was intermingled with that, in the same portion of the image, a different substance, and one that had no affinity with the iron, and that could never be made to blend with it. In the latter part of this verse, the original word for “partly” is not the same in each clause. In the former it is מן־קצת min-q^etsâth - properly “from the end,” sc., of the kingdom. Compare Daniel 12:13, “At the end of the days;” Daniel 1:15, “At the end of ten days;” and Daniel 2:5, Daniel 2:18. The word “might” be employed to denote the “end” or “extremity” of anything, e. g., in respect to “time,” and some have supposed that there is a reference here to the later periods of the Roman empire. See Poole’s “Synopsis.”

But the word is also used to denote “the sum,” or “the whole number;” and then the phrase is equivalent to “a part - as” e. g., in the phrase האלהים בית כלי מקצת miq^etsât k^elēy bēyth hâ'elohı̂ym - from the sum of the vessels of the house of God” Daniel 1:2; that is, a portion of the whole number, or a part. Compare Nehemiah 7:70, “from the sum of the heads of the fathers;” that is, a part of them. In the latter part of the clause it is מנת mı̂nnâh - “from it;” that is, a part of it; partly. The entire phrase means that one part of the whole would be strong, and one part would be fragile. The reference is not to the “time” when this would occur, but to the “fact” that it would be so. The idea in this verse does not vary materially from that in the former, except that in that, the prominent thought is, that there would be “strength” in the kingdom: in this, the idea is, that while there would be strength in the kingdom, there would be also the elements of weakness.