the Week of Proper 11 / Ordinary 16
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Myles Coverdale Bible
Deuteronomy 21:6
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All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken.
All the Zakenim of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
And all of the elders of that city nearest to the slain person shall wash their hands over the heifer with the broken neck in the wadi.
And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley,
Then all the elders of the city nearest the murdered person should wash their hands over the young cow whose neck was broken in the valley.
and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley.
"All the elders of that city nearest to the dead man shall wash their hands over the heifer whose neck was broken in the valley;
"And all the elders of that city which is nearest to the person killed shall wash their hands over the heifer whose neck was broken in the valley;
And all the Elders of that citie that came neere to the slayne man, shal wash their hands ouer the heifer that is beheaded in the valley:
And all the elders of that city who are nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley;
The town leaders will wash their hands over the body of the dead cow
All the leaders of the town nearest the murder victim are to wash their hands over the cow whose neck was broken in the vadi.
And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,
All the leaders of the town nearest the dead body must wash their hands over the cow that had its neck broken in the valley.
And all the elders of that city which is nearest to the slain man shall wash their hands over the heifer which is slaughtered in the valley;
Then all the leaders from the town nearest the place where the murdered person was found are to wash their hands over the cow
And all the elders of that city nearest to the one slain shall wash their hands by the stream, over the heifer whose neck was broken.
And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,
And all the elders of the citie that come foorth to the slayne man, shall washe their handes ouer the heyffer that is beheaded in the valley,
And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley.
And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
And all the elders of that city who draw nigh to the slain man shall wash their hands over the head of the heifer which was slain in the valley;
and all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley:
Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,
And the grettere men in birthe of that citee schulen come to the slayn man, and thei schulen waische her hondis on the cow calf, that was slayn in the valei;
and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,
And all the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
And all the elders of that city [that are] next to the slain [man], shall wash their hands over the heifer that is beheaded in the valley:
All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley.
"The elders of the town must wash their hands over the heifer whose neck was broken.
All the leaders of that city nearest to the dead man will wash their hands over the young cow whose neck was broken in the valley.
All the elders of that town nearest the body shall wash their hands over the heifer whose neck was broken in the wadi,
and, all the elders of that city who are nearest unto the slain, shall bathe their hands over the heifer that hath boon beheaded in the ravine,
And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,
And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley;
"All the elders of that city which is nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wash their hands: Washing the hands was anciently a symbolical action, denoting that the person was innocent of the crime in question. Job 9:30, Psalms 19:12, Psalms 26:6, Psalms 51:2, Psalms 51:7, Psalms 51:14, Psalms 73:13, Jeremiah 2:22, Matthew 27:24, Matthew 27:25, Hebrews 9:10
Reciprocal: 1 Timothy 1:9 - manslayers
Cross-References
Then fell Abraha vpo his face, and laughed, and sayde in his hert: Shal a childe be borne vnto me that am an hundreth yeare olde? And shall Sara yt is nyentie yeare olde, beare?
Neuertheles God sayde vnto him: let it not displease the because of the childe and the hand mayde: What so euer Sara hath sayde vnto the, folowe it, for in Isaac shall the sede be called vnto the.
Now whan the water in the botell was out, she layed the childe vnder a bush,
and dwelt in ye wildernes of Pharan, and his mother toke him a wyfe out of the londe of Egipte.
At the same tyme talked Abimelech and Phicol his chefe captayne with Abraham, and sayde: God is with the in all that thou doest.
The toke Abraham shepe and oxen, and gaue them vnto Abimelech, and they both made a bonde together.
And Abraham set seuen lambes by them selues.
Which maketh the baren woman to kepe house, and to be a ioyfull mother of children. Halleluya.
The shal oure mouth be fylled with laughter, and oure tonge with ioye.
Doth a wife forget the childe of hir wombe, ad the sonne who she hath borne? And though she do forget, yet wil not I forget the.
Gill's Notes on the Bible
And all the elders of that city that are next unto the slain man,.... The whole court of judicature belonging to it, all the magistracy of it; even though there were an hundred of them, Maimonides x says:
shall wash their hands over the heifer that is beheaded in the valley: in token of their innocence, and this they did not only for themselves, but for the whole city, being the representatives of it; see
Psalms 26:6. Some think that this is a confirmation of the sense embraced by some, that it was a strong stream to which the heifer was brought; and there might be a stream of water here, and a valley also; though it would be no great difficulty to get from the city, which was near, a sufficient quantity of water to wash the hands of the elders with. This may denote the purification of sin by the blood of Christ, when it is confessed over him; and shows that priests and elders, ministers of the word, as well as others, stand in need of it; and that even those concerned in the death of Christ shared in the benefits of it.
x Hilchot Rotzeach, c. 9. sect. 3.
Clarke's Notes on the Bible
Verse Deuteronomy 21:6. Shall wash their hands over the heifer — Washing the hands, in reference to such a subject as this, was a rite anciently used to signify that the persons thus washing were innocent of the crime in question. It was probably from the Jews that Pilate learned this symbolical method of expressing his innocence.