the Week of Proper 11 / Ordinary 16
Click here to join the effort!
Read the Bible
Myles Coverdale Bible
Ezekiel 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“Son of man, confront Jerusalem with her detestable practices.
Son of man, cause Yerushalayim to know her abominations;
Son of man, cause Jerusalem to know her abominations,
"Son of man, make known to Jerusalem her abominations,
"Son of man, make known to Jerusalem her abominations,
"Human, tell Jerusalem about her hateful actions.
"Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts
Son of man, cause Jerusalem to know her abominations;
Sonne of man, cause Ierusalem to knowe her abominations,
"Son of man, make known to Jerusalem her abominations
"Son of man, make known to Jerusalem her abominations
"Son of man, confront Jerusalem with her abominations
Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins
"Human being, make Yerushalayim realize how disgusting her practices are.
Son of man, cause Jerusalem to know her abominations,
"Son of man, tell the people of Jerusalem about the terrible things they have done.
Son of man, make known to Jerusalem her abominations,
"Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
"Son of man, make known to Jerusalem its detestable things,
Son of man, cause Jerusalem to know her abominations,
Son of man, cause Jerusalem to know her abominations;
Son of man, make clear to Jerusalem her disgusting ways,
'Son of man, cause Jerusalem to know her abominations,
Son of man, cause Ierusalem to know her abominations,
Thou sonne of man, shewe Hierusale their abhominations,
Son of man, testify to Jerusalem of her iniquities;
Son of man, cause Jerusalem to know her abominations,
and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
Son of man, cause Jerusalem to know her disgusting behaviors;
Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her abominable practices
"Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her detestable sins.
"Son of man, make known to Jerusalem her hated sins.
Mortal, make known to Jerusalem her abominations,
Son of man Let Jerusalem know her abominations,
Son of man, make known to Jerusalem her abominations.
"Son of man, make known to Jerusalem her abominations,
`Son of man, cause Jerusalem to know her abominations, and thou hast said:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1
abominations: Ezekiel 8:9-17
Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare
Cross-References
Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate.
And vnto Adam he sayde: For so moch as thou hast herkened vnto the voyce of thy wyfe, and hast eaten of the tre, wherof I commaunded the, sayenge: thou shalt not eate of it. Cursed be ye earth for thy sake. With sorowe shalt thou eate therof, all the dayes of thy life.
Sarai Abrams wife bare him no children: but she had an handmayde an Egipcian, whose name was Agar,
and sayde vnto Abram: Beholde, the LORDE hath closed me, that I can not beare. Go in (I praye the) vnto my mayde: peraduenture I shalbe multiplied by her, more then by myself. And Abram herkened vnto the voyce of Sarai. Than Sarai
And he wente in vnto Agar, and she conceaued. Now whan she sawe yt she had conceyued, she despysed hir mastresse.
And Abram sayde vnto Sarai: Beholde, thy mayde is vnder thine auctorite, do with her, as it pleaseth the.Now whan Sarai dealt hardly wt her, she fled from her.
And the angel of the LORDE sayde vnto her: Returne to thy mastresse agayne, and submitte thyself vnder hir hande.
And the angel of the LORDE sayde vnto her: Beholde, I wil so encreace yi sede, that it shall not be nombred for multitude.
for I will blesse her, and geue the a sonne of her. I wil blesse her, and people shall come of her, yee and kynges of many people.
Then sayde he: aboute this tyme twolue moneth, (yf I lyue) I will come to the agayne, and Sara thy wyfe shal haue a sonne. And Sara herde that out of the tent dore, which was behynde his backe.
Gill's Notes on the Bible
Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,
"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''
Clarke's Notes on the Bible
Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".
