Ezekiel 28:1

Myles Coverdale Bible

The worde of the LORDE came vnto me, sayenge:

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came again to me, saying,

King James Version
The word of the Lord came again unto me, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
The word of the LORD came again to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came again to me, saying,

World English Bible
The word of Yahweh came again to me, saying,

Geneva Bible (1587)
The woorde of the Lorde came againe vnto me, saying,

New American Standard Bible (1995)
The word of the LORD came again to me, saying,

Legacy Standard Bible
The word of Yahweh came again to me, saying,

Berean Standard Bible
And the word of the LORD came to me, saying,

Contemporary English Version
The Lord God said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me.

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

American Standard Version
The word of Jehovah came again unto me, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
The word of the Lord came againe vnto me, saying,

Bishop's Bible (1568)
The worde of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the LORD came again unto me, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came again to me, saying,

Webster's Bible Translation
The word of the LORD came again to me, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then this message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me, saying

Douay-Rheims Bible
And the word of the Lord came to me, saying:

Revised Standard Version
The word of the LORD came to me:

Young's Literal Translation
And there is a word of Jehovah unto me, saying:

THE MESSAGE
God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head!

Contextual Overview

¹ The worde of the LORDE came vnto me, sayenge: ² Thou sonne of man, tell the prynce of Tyre: Thus saieth the LORDE God: because thou hast a proude hert and hast sayde: I am a God, I haue my seate in the myddest off the see like a god: where as thou art but a man & not God, & yet stondest in thine owne coceate, that thou art God: ³ Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye. ⁴ With thy wi?dome & thy vnderstodinge, thou hast gotte the greate welthynesse, and gathered treasure of syluer & golde. ⁵ With thy greate wi?dome and occupienge, hast thou increased thy power, and because of thy greate riches thy hert is proude. ⁶ Therfore thus saieth ye LORDE God: For so moch as thou hast lift vp thine herte, as though thou werst God: ⁷ beholde, I wil bringe enemies vpon the, euen the tyrauntes of the Heithe: these shal drawe out their sweardes vpon thy beuty and wi?dome, and shall defyle thy glory. ⁸ They shal cast the downe to the pytte, so that thou shalt dye in the middest of the see, ⁹ as they that be slayne. Let se, yff thou wilt saye then (before the that slaye ye) I am God: where as thou art but a man, and not God, in the hondes of them that slaye the. ¹⁰ Dye shalt thou, euen as the vncircumcised in the hodes of ye enemies: for I myself haue spoken it, saieth the LORDE God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Jeremiah 25:22 - Tyrus

Cross-References

Genesis 6:2
the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.

Genesis 24:3
I maye make the sweare by ye LORDE the God of heauen and earth, that thou take no wife vnto my sonne amonge ye doughters of ye Cananites, (amonge whom I dwell)

Genesis 24:37
And my master hath taken an ooth of me and saide: Thou shalt not take a wife for my sonne amonge the doughters of the Cananites, in whose lande I dwell,

Genesis 27:4
and make me meate (soch as I loue) and brynge it me herein, that I may eate, yt my soule maye blesse the, before I dye.

Genesis 27:46
And Rebecca sayde vnto Isaac: I am weery of my life, because of the doughters of Heth: Yf Iacob take a wife of the doughters of Heth, which are as the doughters of this londe, what shall this life then profit me?

Genesis 28:3
And the Allmightie God blesse the, and make the frutefull, and multiplye the, (that thou mayest be a multitude of people)

Genesis 28:4
and geue the the blessynge of Abraham vnto ye & thy sede with the, that thou mayest possesse the lande, wherin thou art a straunger, which God gaue vnto Abraham.

Genesis 28:14
and thy sede shal be as ye dust of ye earth. And thou shalt sprede forth towarde the west, east, north, and south: and thorow the and thy sede shall all the kynreds vpon earth be blessed.

Genesis 28:15
And beholde, I am with ye, and wyll kepe the where so euer thou goest, & wyl brynge the hither agayne in to this lande: for I wil not leaue the, tyll I haue made good, all that I haue promysed the.

Genesis 28:16
Now whan Iacob awaked from his slepe, he saide: Surely the LORDE is in this place, and I knew not.

Gill's Notes on the Bible

The word of the Lord came again unto me,.... With another prophecy; as before against the city of Tyre, now against the king of Tyre:

saying; as follows:

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

CHAPTER XXVIII

The first part of this chapter relates to a King of Tyre,

probably the same who is called in the Phoenician annals

Ithobalus. He seems to have been a vain man, who affected

Divine honours. The prophet treats his foolish pretensions

with severe irony, and predicts his doom, 1-10.

He then takes up a funeral dirge and lamentation over him, in

which his former pomp and splendour are finely contrasted with

his fall, in terms that seem frequently to allude to the fall

of Lucifer from heaven, (Isaiah 14:12 c.,) 11-19.

The overthrow of Sidon, the mother city of Tyre, is next

announced, 20-23

and the chapter concludes with a promise to the Jews of

deliverance from all their enemies, and particularly of their

restoration from the Babylonish captivity, 24-26.

NOTES ON CHAP. XXVIII