Ezekiel 44:21

Myles Coverdale Bible

All the prestes that go in to the ynmost courte, shall drynke no wyne.

Parallel Translations

Christian Standard Bible®
No priest may drink wine before he enters the inner court.

Hebrew Names Version
Neither shall any of the Kohanim drink wine, when they enter into the inner court.

King James Version
Neither shall any priest drink wine, when they enter into the inner court.

English Standard Version
No priest shall drink wine when he enters the inner court.

New American Standard Bible
"Nor shall any of the priests drink wine when they enter the inner courtyard.

New Century Version
None of the priests may drink wine when they enter the inner courtyard.

Amplified Bible
"Nor shall any priest drink wine when he enters the inner courtyard.

Geneva Bible (1587)
Neither shall any Priest drinke wine when they enter into the inner court.

New American Standard Bible (1995)
"Nor shall any of the priests drink wine when they enter the inner court.

Legacy Standard Bible
Nor shall any of the priests drink wine when they enter the inner court.

Berean Standard Bible
No priest may drink wine before he enters the inner court.

Contemporary English Version
They must not drink wine before going to the inner courtyard.

Complete Jewish Bible
No cohen is to drink wine when he enters the inner courtyard.

Darby Translation
Neither shall any priest drink wine when they enter into the inner court.

Easy-to-Read Version
None of the priests may drink wine when they go into the inner courtyard.

George Lamsa Translation
Neither shall the priests drink wine when they enter into the inner court.

Good News Translation
Priests must not drink any wine before going into the inner courtyard.

Lexham English Bible
And no priest shall drink wine when they come into the inner courtyard.

Literal Translation
And every priest shall not drink wine when they enter into the inner court.

American Standard Version
Neither shall any of the priests drink wine, when they enter into the inner court.

Bible in Basic English
The priests are not to take wine when they go into the inner square.

JPS Old Testament (1917)
Neither shall any priest drink wine, when they enter into the inner court.

King James Version (1611)
Neither shall any priest drinke wine, when they enter into the inner court.

Bishop's Bible (1568)
Al the priestes that go into the inmost court shal drinke no wine.

Brenton's Septuagint (LXX)
And no priest shall drink any wine, when they go into the inner court.

English Revised Version
Neither shall any priest drink wine, when they enter into the inner court.

World English Bible
Neither shall any of the priests drink wine, when they enter into the inner court.

Wycliffe Bible (1395)
And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.

Update Bible Version
Neither shall any of the priests drink wine, when they enter into the inner court.

Webster's Bible Translation
Neither shall any priest drink wine, when they enter into the inner court.

New English Translation
No priest may drink wine when he enters the inner court.

New King James Version
No priest shall drink wine when he enters the inner court.

New Living Translation
The priests must not drink wine before entering the inner courtyard.

New Life Bible
None of the religious leaders may drink wine when they come into the inner open space.

New Revised Standard
No priest shall drink wine when he enters the inner court.

J.B. Rotherham Emphasized Bible
And wine, shall no priest drink, - when they enter into the inner court.

Douay-Rheims Bible
And no priest shall drink wine when he is to go into the inner court.

Revised Standard Version
No priest shall drink wine, when he enters the inner court.

Young's Literal Translation
And no priest doth drink wine in their coming in unto the inner court.

THE MESSAGE
"No priest is to drink on the job—no wine while in the inside courtyard.

Contextual Overview

¹⁷ Now whe they go in at the dores of the ynnermer courte, they shal put on lynnynge clothes, so that no wollyne come vpon them: whyle they do seruyce vnder the dores of ye ynnermer courte, and within. ¹⁸ They shal haue fayre lynnynge bonettes vpon their heades, and lynnynge breches vpon their loynes, which in their laboure they shal not put aboute them: ¹⁹ And when they go forth to the people in to the outwarde courte, they shal put of the clothes, wherin they haue ministred, and laye them in the habitacion of the Sanctuary, & put on other apparell, lest they onhalowe ye people with their clothes. ²⁰ They shal not shaue their heades, ner norish the bushe of their hayre, but roude their heades only. ²¹ All the prestes that go in to the ynmost courte, shall drynke no wyne. ²² They shall mary no wydowe, nether one that is put from hir hu?bonde: but a mayde of the sede of the house of Israel, or a wydowe, that hath had a prest before. ²³ They shal shewe my people the difference betwene the holy and vnholy, betwixte the clene and vnclene. ²⁴ Yf eny discorde aryse, they shal discerne it, and geue sentence after my iudgmentes. My solempne feastes, my lawes and ordinaunces shal they kepe, and halowe my Sabbathes. ²⁵ They shal come at no deed persone, to defyle them selues: (excepte it be father or mother, sonne or doughter, brother or sister that hath had yet no husbonde) in soch they maye be defyled. ²⁶ And when he is clensed, there shal be rekened vnto him vij dayes:

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 10:9, Luke 1:15, 1 Timothy 3:8, 1 Timothy 5:23, Titus 1:7, Titus 1:8

Reciprocal: 2 Chronicles 15:3 - a teaching Isaiah 28:7 - erred 1 Timothy 3:3 - Not given to wine

Cross-References

Genesis 42:15
Here by wyll I proue you: By the life of Pharao ye shall not get hence, excepte youre yongest brother come hither.

Genesis 42:20
& brynge me youre yongest brother, so wyll I beleue youre wordes, that ye shall not dye. And so they dyd.

Genesis 43:29
And he lift vp his eyes, and sawe his brother Ben Iamin his mothers sonne, and saide: Is this youre yongest brother, that ye tolde me of? And he sayde morouer: God be mercifull vnto the my sonne.

Jeremiah 24:6
and I will set myne eyes vpon them for the best, for I will bringe them agayne in to this londe: I will buylde them vp, and not breake them downe: I will plante them, and not rote them out.

Jeremiah 40:4
Beholde, I lowse the bondes from thy hodes this daye: yf thou wilt now go with me vnto Babilon, vp the: For I will se to the, and prouyde for the: But yf thou wilt not go with me to Babilon, then remayne here. Beholde, all the londe is at thy will: loke where thou thinkest conveniet & good for the to Abyde, there dwell.

Amos 9:4
Yff they go awaye before their enemies i to captyuyte, then shall I commaunde the swerde, there to slaye them. Thus wil I set myne eyes vpon them, for their harme and not for their wealth.

Gill's Notes on the Bible

Neither shall any priest drink wine,.... That is, to excess, immoderately, so as to be inebriated with it, Leviticus 10:9, should not be given to it, and greedy of it, and drink it so as to disguise themselves: this is reckoned among the qualifications of a Gospel minister, 1 Timothy 3:3, otherwise it is not forbidden good men, or ministers of the word, to drink wine, for health's sake, and for the refreshment of nature, provided it is done in moderation, 1 Timothy 5:23, and particularly care should be taken that they drink it in such a manner,

when they enter into the inner court: to attend divine service, since immoderate drinking affects the memory; and such may forget the law and doctrines of the Lord they are to deliver or hear; and may put them upon saying and doing that which is improper and indecent: drunkenness in any Christian professor is abominable, especially in a minister of the word; and when it appears in his ministration, it is scandalous to the last degree.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).