the Week of Proper 14 / Ordinary 19
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Myles Coverdale Bible
Galatians 2:5
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But we did not give up and submit to these people for even a moment, so that the truth of the gospel would be preserved for you.
To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.
But we did not yield in subjection to them, even for an hour, so that the truth of the gospel would remain with you.
But we did not give in to those false believers for a minute. We wanted the truth of the Good News to continue for you.
But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity].
But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.
But we did not yield in subjection to them for even a moment, so that the truth of the gospel would remain with you.
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
But we wanted you to have the true message. That's why we didn't give in to them, not even for a second.
Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
but we did not agree with anything those false brothers wanted. We wanted the truth of the Good News to continue for you.
To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
To those false brothers we did not submit, not even for an hour; that the truth of the gospel might remain with you.
but in order to keep the truth of the gospel safe for you, we did not give in to them for a minute.
to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you.
to whom not even for an hour did we yield in subjection, that the truth of the gospel might continue with you.
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
To whom we gave way not even for an hour; so that the true words of the good news might still be with you.
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
But we did not give in to them for a moment, so that the truth of the gospel might always remain with you.Galatians 2:14; 3:1; 4:16;">[xr]
yet not for the space [fn] of an hour did we cast ourselves down to be subject to them; that the truth of the gospel might continue with you.
not for the space of an hour, did we throw ourselves into subjection to them; so that the truth of the gospel might remain with you.
To whom, no not for an houre, we gaue place by subiection, that the trueth of the Gospel might continue with you.
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
to whom we gave no place in the way of subjection, not for an hour, that the truth of the gospel might continue with you.
To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)
But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.
But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you.
to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.
But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.
But we did not listen to them or do what they wanted us to do so the truth of the Good News might be yours.
we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.
Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.
To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you.
to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.
To whom we gave no roume no not for the space of an houre as cocerninge to be brought into subieccio: and that because that the trueth of the gospell myght continue with you.
to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
I did not show them the lest compliance by way of submission, that the doctrine of the gospel might remain among you.
Not only did we refuse, we didn't make one single compromise. The truth we gave you is the truth and it is the only truth that will save you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we: Galatians 3:1, Galatians 3:2, Acts 15:2, Colossians 2:4-8, Jude 1:3
that: Galatians 2:14, Galatians 4:16, Ephesians 1:13, Colossians 1:5, 1 Thessalonians 2:13
Reciprocal: Numbers 29:25 - General 1 Kings 15:13 - his mother Nehemiah 6:4 - four times Jeremiah 15:19 - let them Matthew 15:12 - Knowest John 2:4 - what Acts 15:31 - they rejoiced 1 Corinthians 9:23 - for 2 Corinthians 5:16 - know we no 2 Corinthians 10:7 - even Galatians 2:11 - I withstood Galatians 2:18 - General 2 Timothy 3:8 - resist 2 John 1:1 - known
Cross-References
And the LORDE God caused to sprynge out of the earth all maner trees, pleasaut to loke vpo, and good to eate: and the tre of life in the myddest of the garden, and the tre of knowlege of good and euell.
The first is called Phison, which renneth aboute all the londe of Heuyla.
And there is founde golde, (& the golde of that countre is precious,) and there is founde Bedellion, and the precious stone Onix.
Then the LORDE God put him out of the garden of Eden, to tyll ye earth, whece he was take.
And she proceaded forth, & bare his brother Abell. And Abell became a shepherde, but Cain became an huÃbande man.
Whan thou tyllest ye grounde, she shall henÃforth not geue hir power vnto the. A vagabunde and a rennagate shalt thou be vpon ye earth.
Which geueth rayne vpo the earth, and poureth water vpon all thinges:
Thou bryngest forth grasse for the catell, and grene herbe for the seruyce of men.
He bryngeth forth the cloudes from the endes of the worlde, he turneth ye lighteniges vnto rayne, bringige the wyndes out of their treasuries.
Are there eny amonge the goddes of the Gentiles, that sende rayne, or geue the showers of heauen? Dost not thou it o LORDE oure God, in who we trust? Yee LORDE, thou dost all these thinges.
Gill's Notes on the Bible
To whom we gave place by subjection,.... Meaning not the apostles, elders, and brethren at Jerusalem, who did not insist upon the observance of the rituals of the law as necessary, but were one and all of opinion that the Gentiles should be free from them; but the false teachers with whom they combated, and would not yield in the least unto, so as to be brought into subjection to their impositions, nor suffer others to yield unto them:
no, not for an hour; for the least space of time, knowing what advantages and improvements would be made of it, should they allow of the use of these things as necessary for any short time, though it should be agreed then to drop them. This is a way of speaking used by the Jews, when they would express their steady adherence to any principle or practice; of which take the following instance from Gamaliel c:
"it happened to Rabban Gamaliel, that he read the first night he was married; his disciples said to him, master, hast thou not taught us, that the bridegroom is free from reading the Shema, i.e. "hear, O Israel", c. the first night? he replied to them, I will not hearken to you to cause to cease from me the yoke of the kingdom of heaven,
אפילו שעה אחת, "even one hour".''
The reason why the apostle, and others with him, were so resolute and pertinacious in this matter was,
that the truth of the Gospel might continue with you with the Galatians in particular, and with all the Gentiles in general, which otherwise would have been in danger of being entirely removed from them, at least of being adulterated and mixed with the Mosaic rites, and the inventions of men; whereas the apostle's desire was, that, the Gospel might be continued with them genuine, sincere, and unmixed, in opposition to the shadows of the law, and the false doctrines of men.
c Misn. Beracot, c. 2. sect. 5.
Barnes' Notes on the Bible
To whom we gave place by subjection, no, not for an hour - We did not submit to this at all. We did not yield even for the shortest time. We did not waver in our opposition to their demands, or in the slightest degree become subject to their wishes. We steadily opposed their claims, in order that the great principle might be forever settled, that the laws of Moses were not to be imposed as obligatory on the Gentile converts. This I take to be the clear and obvious sense of this passage, though there has been a great variety of opinions on it. A considerable number of manuscripts omit the words οἵς οὐδὲ hois oude), “to whom neither” (see Mill, Koppe, and Griesbach), and then the sense would be reversed, that Paul did yield to them for or after a short time, in order that he might in this way better consult the permanent interests of the gospel. This opinion has been gaining ground for the last century, that the passage here has been corrupted; but it is by no means confirmed. The ancient versions (the Syriac, the Vulgate, and the Arabic) accord with the usual reading of the text. So also do by far the largest portion of mss., and such, it seems to me, is the sense demanded by the connection. Paul means, in the whole passage, to say, that a great principle was settled. That the question came up fairly whether the Mosaic rites were to be imposed upon Gentile converts. That false brethren were introduced who demanded it; and that he steadily maintained his ground. He did not yield a moment. He felt that a great principle was involved; and though on all proper occasions he was willing to yield and to become all things to all men, yet here he did not court them, or temporize with them in the least. The phrase “by subjection” here means, that he did not suffer himself to be compelled to yield. The phrase “for an hour” is equivalent to the shortest period of time. He did not waver, or yield at all.
That the truth of the gospel might continue with you - That the great principle of the Christian religion which had been taught you might continue, and that you might enjoy the full benefit of the pure gospel, without its being intermingled with any false views. Paul had defended these same views among the Galatians, and he now sought that the same views might be confirmed by the clear decision of the college of apostles at Jerusalem.
Clarke's Notes on the Bible
Verse Galatians 2:5. To whom we gave place by subjection — So fully satisfied was he with his Divine call, and that he had in preaching among the Gentiles acted in strict conformity to it, that he did not submit in the least to the opinion of those Judaizing teachers; and therefore he continued to insist on the exemption of the Gentiles from the necessity of submitting to Jewish rites; that the truth of the Gospel-this grand doctrine, that the Gentiles are admitted by the Gospel of Christ to be fellow-heirs with the Jews, might continue; and thus the same doctrine is continued with you Gentiles.
