the Week of Proper 11 / Ordinary 16
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Myles Coverdale Bible
Galatians 4:16
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- InternationalParallel Translations
So then, have I become your enemy because I told you the truth?
Am I therefore become your enemie, because I tell you the trueth?
Am I therefore become your enemy, because I tell you the truth?
Have I then become your enemy by telling you the truth?
So have I become your enemy by telling you the truth?
Now am I your enemy because I tell you the truth?
So have I become your enemy by telling you the truth?
So have I become your enemy by telling you the truth?
So have I become your enemy by telling you the truth?
Have I now become your enemy by telling you the truth?
Am I now your enemy, just because I told you the truth?
Have I now become your enemy because I tell you the truth?
So I have become your enemy in speaking the truth to you?
Am I now your enemy because I tell you the truth?
Am I therefore become your enemie, because I tell you the trueth?
Am I therefore become your enemy, because I tell you the truth?
Have I now become your enemy by telling you the truth?
So then, have I become your enemy by being truthful to you?
So then did I become hostile to you, speaking truth to you?
So then am I become your enemy, by telling you the truth?
So then am I no longer your friend, because I give you true words?
So then, have I become your enemy by telling you the truth?
So have I now become your enemy for telling you the truth?Galatians 2:5,14;">[xr]
Have I become your adversary, because I have preached to you the truth?
Have I become an enemy to you, by preaching to you the truth?
Am I therfore become your enemie, because I tell you the trueth?
So then am I become your enemy, because I tell you the truth?
So then, have I become your enemy by telling you the truth?
Am I become your enemy, because I tell you the truth?
Can it be that I have become your enemy through speaking the truth to you?
Am Y thanne maad an enemye to you, seiynge to you the sothe?
So then have I become your enemy, by telling you the truth?
Am I therefore become your enemy because I tell you the truth?
So then, have I become your enemy by telling you the truth?
Have I therefore become your enemy because I tell you the truth?
Have I now become your enemy because I am telling you the truth?
Do you hate me because I have told you the truth?
Have I now become your enemy by telling you the truth?
So then, your enemy, have I become, by dealing truthfully with you?
Am I then become your enemy, because I tell you the truth?
Have I then become your enemy by telling you the truth?
Am I therfore become youre enemie because I tell you the truth?
so that your enemy have I become, being true to you?
am I now become your enemy in continuing to tell you the truth?
But what has changed? Am I now your arch enemy just because I told you the truth?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
become: Galatians 3:1-4, 1 Kings 18:17, 1 Kings 18:18, 1 Kings 21:20, 1 Kings 22:8, 1 Kings 22:27, 2 Chronicles 24:20-22, 2 Chronicles 25:16, Psalms 141:5, Proverbs 9:8, John 7:7, John 8:45
because: Galatians 2:5, Galatians 2:14, Galatians 5:7
Reciprocal: Numbers 12:1 - Miriam 1 Samuel 19:17 - mine enemy 2 Chronicles 18:7 - I hate him Isaiah 30:10 - speak Jeremiah 37:18 - General Luke 19:35 - they cast John 5:35 - and ye John 8:40 - now Acts 20:27 - I have 2 Timothy 4:3 - they will
Cross-References
And they herde the voyce of the LORDE God, which walked in the garden in the coole of the daye. And Adam hyd him self with his wyfe, from the presence of ye LORDE God amonge the trees of the garden.
Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me.
And all the people sawe the thonder and the lightenynge, and the noyse of the trompet, and how that the mountayne smoked, and were afrayed, and stackerd, & stode afarre of,
But the LORDE was gracious vnto them, and had mercy vpon them, and turned him to them for his couenauntes sake, with Abraham, Isaac and Iacob, and wolde not destroye the nether dyd he cast them out from his presence vnto this houre.
for thus fortuned it vnto Ierusale thorow the wrath of the LORDE, tyll he had cast them out fro his presence. And Sedechias fell awaye fro the kynge of Babilon.
And the LORDE sayde vnto Sathan: lo all that he hath, be in thy power: only vpon himself se that thou laye not thine honde. Then wente Sathan forth from the LORDE.
So wente Sathan forth from the LORDE, and smote Iob with maruelous sore byles, from the sole off the fote vnto his crowne:
so that he shal nomore se the ryuers and brokes of hony and butter:
Agayne, let all them that put their trust in the, reioyse: yee let them euer be geuynge of thankes, because thou defendest them: that they which loue thy name, maye be ioyfull in the.
Like as the smoke vanisheth, so shalt thou dryue them awaye: and like as waxe melteth at the fyre, so shall the vngodly perish at the presence off God.
Gill's Notes on the Bible
Am I therefore become your enemy,.... Not that he was an enemy to them, he had the same cordial affection for them as ever; he had their true interest at heart, and was diligently pursuing it; but they, through the insinuations of the false teachers, had entertained an ill opinion of him, and an aversion to him, and treated him as if he had been an enemy to them, and as if they had a real hatred of him: and that for no other reason, as he observes, but
because I tell you the truth; the Gospel so called, because it comes from the God of truth, is concerned with Christ, who is truth itself, and is dictated, revealed, and blessed by the Spirit of truth; and is opposed unto, and is distinct from the law, which is only an image and shadow, and not truth itself: it chiefly respects the great truths of salvation alone by Christ, and justification by his righteousness; and may also regard what he had said concerning the abrogation of the law, blaming them for the observance of it, and calling its institutions weak and beggarly elements; all which he told or spoke publicly, plainly, honestly, fully, and faithfully, boldly, constantly, and with all assurance, consistently, and in pure love to their souls; and yet it brought on him their anger and resentment. Telling the truth in such a manner often brings many enemies to the ministers of Christ; not only the men of the world, profane sinners, but professors of religion, and sometimes such who once loved and admired them.
Barnes' Notes on the Bible
Am I therefore become your enemy ... - Is my telling you the truth in regard to the tendency of the doctrines which you have embraced, and the character of those who have led you astray, and your own error, a proof that I have ceased to be your friend? How apt are we to feel that the man who tells us of our faults is our enemy! How apt are we to treat him coldly, and to “cut his acquaintance,” and to regard him with dislike! The reason is, he gives us pain; and we cannot have pain given to us, even by the stone against which we stumble, or by any of the brute creation, without momentary indignation, or regarding them for a time as our enemies. Besides, we do not like to have another person acquainted with our faults and our follies; and we naturally avoid the society of those who are thus acquainted with us. Such is human nature; and it requires no little grace for us to overcome this. and to regard the man who tells us of our faults, or the faults of our families, as our friend.
We love to be flattered, and to have our friends flattered; and we shrink with pain from any exposure, or any necessity for repentance. Hence, we become alienated from him who is faithful in reproving us for our faults. Hence, people become offended with their ministers when they reprove them for their sins. Hence, they become offended at the truth. Hence, they resist the influences of the Holy Spirit, whose office it is to bring the truth to the heart, and to reprove men for their sins. There is nothing more difficult than to regard with steady and unwavering affection the man who faithfully tells us the truth at all times, when that truth is painful. Yet he is our best friend. “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful,” Proverbs 27:6. If I am in danger of falling down a precipice, he shows to me the purest friendship who tells me of it; if I am in danger of breathing the air of the pestilence, and it can be avoided, he shows to me pure kindness who tells me of it. So still more, if I am indulging in a course of conduct that may ruin me, or cherishing error that may endanger my salvation, he shows me the purest friendship who is most faithful in warning me, and apprising me of what must be the termination of my course.
Clarke's Notes on the Bible
Verse 16. Am I therefore become your enemy — How is it that you are so much altered towards me, that you now treat me as an enemy, who formerly loved me with the most fervent affection? Is it because I tell you the truth; that very truth for which you at first so ardently loved me?
