the Week of Proper 9 / Ordinary 14
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Myles Coverdale Bible
Genesis 44:4
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- InternationalParallel Translations
When they had gone out of the city, and were not yet far off, Yosef said to his steward, "Up, follow after the men. When you overtake them, tell them, 'Why have you rewarded evil for good?
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
They went out of the city, and had not gone far when Joseph said to the one who was over his house, "Arise! Pursue after the men and overtake them. Then you shall say to them, ‘Why have you repaid evil for good?
They were not far from the city when Joseph said to the servant in charge of his house, "Go after the men. When you catch up with them, say, ‘Why have you paid back evil for good?
They had not gone very far from the city when Joseph said to the servant who was over his household, "Pursue the men at once! When you overtake them, say to them, ‘Why have you repaid good with evil?
When they had left the city, and were not yet far away, Joseph said to his steward, "Get up, follow after the men; and when you overtake them, say to them, 'Why have you repaid evil [to us] for good [paid to you]?
They had just left the city, and were not far away, when Joseph said to his house steward, "Up, follow the men; and when you overtake them, say to them, 'Why have you repaid evil for good?
And when they went out of the citie not farre off, Ioseph sayd to his stewarde, Vp, followe after the men: and when thou doest ouertake them, say vnto them, Wherefore haue ye rewarded euill for good?
Now they had just gone out of the city and were not far off when Joseph said to his house steward, "Arise, pursue the men; you shall overtake them and say to them, ‘Why have you repaid evil for good?
But they had not gone far from the city when Joseph told the servant, "Go after those men! When you catch them, say, ‘My master has been good to you. So why have you stolen his silver cup?
but before they were far from the city Yosef said to his manager, "Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil?
They were gone out of the city, [and] not [yet] far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good?
After they had left the city, Joseph said to his servant, "Go and follow the men. Stop them and say to them, ‘We were good to you! So why have you been bad to us? Why did you steal my master's silver cup?
They had gone only a short distance from the city. Now Joseph said to his steward, "Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
And when they were gone out of the city, but not yet far off, Joseph said to the steward, Arise, pursue the men; and when you overtake them, say to them, Why have you returned evil for good?
When they had gone only a short distance from the city, Joseph said to the servant in charge of his house, "Hurry after those men. When you catch up with them, ask them, ‘Why have you paid back evil for good?
They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
They had gone out from the city, not having gone far, and Joseph said to the one over his house, Rise up, pursue the men and overtake them, and say to them, Why have you repaid evil for good?
And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?
And when they were out of the citie, and not yet farre away, Ioseph sayde vnto the ruler of his house: vp, and folowe after the men, & when thou doest ouertake them, thou shalt say vnto them: wherfore haue ye rewarded euyl for good?
And when they were gone out of the city, and were not yet far off, Joseph said unto his steward: 'Up, follow after the men; and when thou dost overtake them, say unto them: Wherefore have ye rewarded evil for good?
And when they were gone out of the citie, and not yet farre off, Ioseph said vnto his steward, Up, follow after the men; and when thou doest ouertake them, say vnto them, Wherefore haue ye rewarded euill for good?
And when they had gone out of the city, and were not far off, then Joseph said to his steward, Arise, and pursue after the men; and thou shalt overtake them, and say to them, Why have ye returned evil for good?
And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
They had not gone far from the city when Joseph told his steward, "Pursue the men at once, and when you overtake them, ask, 'Why have you repaid good with evil?
And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
they have gone out of the city -- they have not gone far off -- and Joseph hath said to him who [is] over his house, `Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?
[And] when they were gone out of the city, and were not yet far off, Joseph said to his steward, Get up, follow after the men; and when you overtake them, say to them, Why have you rewarded evil for good?
[And] when they had gone out of the city, [and] were not [yet] far off, Joseph said to his steward, Arise, follow after the men; and when thou dost overtake them, say to them, Why have ye rewarded evil for good?
When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Up, follow after the men. When you overtake them, tell them, 'Why have you rewarded evil for good?
When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Get up, follow the men; and when you overtake them, say to them, "Why have you repaid evil for good?
But when they had gone only a short distance and were barely out of the city, Joseph said to his palace manager, "Chase after them and stop them. When you catch up with them, ask them, ‘Why have you repaid my kindness with such evil?
When they had left the city and were not far away, Joseph said to the man who took care of his house, "Get up and follow the men. When you come to them, say to them, ‘Why have you returned bad for good? Why have you stolen the silver cup?
When they had gone only a short distance from the city, Joseph said to his steward, "Go, follow after the men; and when you overtake them, say to them, ‘Why have you returned evil for good? Why have you stolen my silver cup?
They themselves, had gone out of the city - they had not gone far, when Joseph said to him who was over his house, Rise chase after the men, - so shalt thou overtake them and shalt say unto them, Wherefore have ye requited evil for good?
And when they were now departed out of the city, and had gone forward a little way: Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?
When they had gone but a short distance from the city, Joseph said to his steward, "Up, follow after the men; and when you overtake them, say to them, 'Why have you returned evil for good? Why have you stolen my silver cup?
They had just gone out of the city, and were not far off, when Joseph said to his house steward, "Up, follow the men; and when you overtake them, say to them, 'Why have you repaid evil for good?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Up: Deuteronomy 2:16
Wherefore: 1 Samuel 24:17, 2 Chronicles 20:11, Psalms 35:12, Psalms 109:5, Proverbs 17:13, John 10:32
Reciprocal: Genesis 44:15 - What Exodus 32:1 - Up Judges 4:14 - Up 1 Samuel 9:26 - Up 1 Samuel 25:21 - he hath requited Psalms 7:4 - If I John 13:25 - who
Cross-References
And whan all the men of warre were cosumed, so yt they were deed amonge the people,
and saide vnto Dauid: Thou art more righteous then I: for thou hast recompesed me good, but I haue rewarded the euell.
and beholde, they deale contrarely with vs, and come to thrust vs out of the inheritaunce, that thou hast geuen vs in possession.
They rewarde me euell for good, to the greate discomforth of my soule.
Set an vngodly man to be ruler ouer him, & let Satan stonde at his right hande.
Who so rewardeth euell for good, the plage shal not departe fro his house.
Iesus answered the: Many good workes haue I shewed you fro my father, for which of the stone ye me?
Gill's Notes on the Bible
[And] when they were gone out of the city, [and] not [yet] far off,.... Which perhaps was Tanis, the Zoan of the Scriptures; see
Ezekiel 30:14, margin;
Joseph said unto his steward, up, follow after the men; who no doubt was ready provided with men and horses, to go out and pursue when Joseph should give the orders, he being privy to Joseph's intentions, and with whom the scheme was concerted, and the secret was. Joseph appears to have been up very early this morning, and had observed the exact time of his brethren's departure, and guessed whereabouts they might be when he sent his steward, and others after them; for it can hardly be thought he was sent alone after eleven men, and to charge them with a theft, and bring them back again:
and when thou dost overtake them, say unto them, wherefore have ye rewarded evil for good? in taking away the silver cup, when they had been so kindly and bountifully entertained. This he was to represent as base ingratitude, as it would have appeared, had it been fact. In much such manner was Esop used by the inhabitants of Delphos; they, being displeased with him, put a sacred cup or vial into his bags, which he, being ignorant of, went on his way towards Phocis; and they ran after him, and seized him, and charged him with sacrilege h.
h Scholia ad Vespes Aristophanis, p. 534. Ed. Genev. 1607.
Barnes' Notes on the Bible
- The Ten Brothers Were Tested
Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.
Genesis 44:1-5
And my cup. - Besides returning each manâs money as before, a silver cup of Josephâs is put in Benjaminâs bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Josephâs steward is ordered to overtake them, and charge them with stealing the cup. âAnd whereby indeed he divineth.â Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.
Genesis 44:6-12
The cup is found in Benjaminâs bag. âSpake unto them these words.â The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. âWe brought back to thee.â Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? âNow also according to your words let it be.â He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.
Genesis 44:13-17
âThey rent their garments;â the natural token of a sorrow that knows no remedy. âAnd Judah went.â He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. âThey fell before him on the earth.â It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! âWot ye not that such a man as I doth certainly divine?â Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. âThe God,â the great and only God, âhath found out the iniquity of thy servants;â in our dark and treacherous dealing with our brother. âBehold, we are servants to my lord.â He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. âHe shall be my servant; and ye, go up in peace to your father.â Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.
Verse 18-34
âAnd Judah came near unto him.â He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. âLet thy servant now speak a word in the ears of my lord.â There is nothing here but respectful calmness of demeanor. âAnd let not thine anger burn against thy servant.â He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. âFor so art thou as Pharaoh.â Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. âLet me set mine eyes upon himâ - regard him with favor and kindness. âHe shall leave his father and he shall die.â If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. âAnd now let thy servant now abide instead of the lad a servant to my lord.â Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.
