Hebrews 10:18

Myles Coverdale Bible

And where remyssion of these thinges is, there is nomore offerynge for synne.

Parallel Translations

Christian Standard Bible®
Now where there is forgiveness of these, there is no longer an offering for sin.

King James Version (1611)
Now, where remission of these is, there is no more offering for sinne.

King James Version
Now where remission of these is, there is no more offering for sin.

English Standard Version
Where there is forgiveness of these, there is no longer any offering for sin.

New American Standard Bible
Now where there is forgiveness of these things, an offering for sin is no longer required.

New Century Version
Now when these have been forgiven, there is no more need for a sacrifice for sins.

New American Standard Bible (1995)
Now where there is forgiveness of these things, there is no longer any offering for sin.

Legacy Standard Bible
Now where there is forgiveness of these things, there is no longer any offering for sin.

Berean Standard Bible
And where these have been forgiven, an offering for sin is no longer needed.

Contemporary English Version
When sins are forgiven, there is no more need to offer sacrifices.

Complete Jewish Bible
Now where there is forgiveness for these, an offering for sins is no longer needed.

Darby Translation
But where there [is] remission of these, [there is] no longer a sacrifice for sin.

Easy-to-Read Version
And after everything is forgiven, there is no more need for a sacrifice to pay for sins.

Geneva Bible (1587)
Nowe where remission of these things is, there is no more offering for sinne.

George Lamsa Translation
For where there is forgiveness of sins, there is no need for offering for sins.

Good News Translation
So when these have been forgiven, an offering to take away sins is no longer needed.

Lexham English Bible
Now where there is forgiveness of these, there is no longer an offering for sin.

Literal Translation
But where remission of these is , there is no longer offering concerning sins.

Amplified Bible
Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.

American Standard Version
Now where remission of these is, there is no more offering for sin.

Bible in Basic English
Now where there is forgiveness of these, there is no more offering for sin.

Hebrew Names Version
Now where remission of these is, there is no more offering for sin.

International Standard Version
Now where there is forgiveness of these sins,of these things">[fn] there is no longer any offering for sin.

Etheridge Translation
BUT WHERE THERE IS REMISSION OF SINS, THERE IS NOT REQUIRED AN OFFERING FOR SINS.

Murdock Translation
Now, where there is a remission of sins, there is no offering for sin demanded.

Bishop's Bible (1568)
And where remission of these thinges [is] there [is] no more offering for sinne.

English Revised Version
Now where remission of these is, there is no more offering for sin.

World English Bible
Now where remission of these is, there is no more offering for sin.

Wesley's New Testament (1755)
Now where remission of these is, there is no more offering for sin.

Weymouth's New Testament
But where these have been forgiven no further offering for sin is required.

Wycliffe Bible (1395)
And where remyssioun of these is, now is ther noon offring for synne.

Update Bible Version
Now where remission of these is, there is no more offering for sin.

Webster's Bible Translation
Now where remission of these [is], [there is] no more offering for sin.

New English Translation
Now where there is forgiveness of these, there is no longer any offering for sin.

New King James Version
Now where there is remission of these, there is no longer an offering for sin.

New Living Translation
And when sins have been forgiven, there is no need to offer any more sacrifices.

New Life Bible
No more gifts on the altar in worship are needed when our sins are forgiven.

New Revised Standard
Where there is forgiveness of these, there is no longer any offering for sin.

J.B. Rotherham Emphasized Bible
But, wherever a remission of these is, there is, no further, offering, for sins.

Douay-Rheims Bible
Now, where there is a remission of these, there is no more an oblation for sin.

Revised Standard Version
Where there is forgiveness of these, there is no longer any offering for sin.

Tyndale New Testament (1525)
And where remission of these thinges is there is no moare offerynge for synne.

Young's Literal Translation
and where forgiveness of these [is], there is no more offering for sin.

Mace New Testament (1729)
now where they are remitted, there is no need of any further oblation for sin.

Simplified Cowboy Version
Since there is no more sin to be forgiven, there is no more need for animal sacrifices.

Contextual Overview

⁷ Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God. ⁸ Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe). ⁹ The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter: ¹⁰ In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all. ¹¹ And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. ¹² But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, ¹³ and from hence forth tarieth, tyll his foes be made his fote stole. ¹⁴ For with one offerynge hath he made perfecte for euer, the that are sanctified. ¹⁵ And the holy goost also beareth vs recorde of this, euen whan he sayde before: ¹⁶ This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 10:2, Hebrews 10:14

Reciprocal: Genesis 3:24 - to keep Jeremiah 31:34 - for I Jeremiah 50:20 - the iniquity Ephesians 1:7 - the forgiveness

Cross-References

Genesis 10:16
Iebusi, Emori, Girgosi,

Genesis 10:17
Hiui, Arki, Sini,

Numbers 34:8
And fro mount Hor ye shall compasse tyll a man come vnto Hemath, that the outgoynge therof be the coast of Zedada,

Joshua 18:22
Betharaba, Zemaraim, Bethel,

2 Samuel 8:9
Whan Thoi the kynge of Hemath herde, that Dauid had smytten all the power of Hadad Eser,

2 Kings 17:24
The kynge of Assiria caused men to come fro Babilon, from Cutha, fro Aua, from Hemath & Sepharuaim, & caused the to inhabite ye cities in Samaria in steade of the children of Israel. And they toke possession of Samaria, & dwelt in ye same cities.

2 Kings 17:30
They of Babilo made Sochoth Benoth. They of Chut made Nergel. They of Hemath made Asima.

2 Chronicles 13:4
And Abia gatt him vp vpon the hyll Zemaraim, which lyeth vpon mount Ephraim and sayde: Herken vnto me thou Ieroboam and all Israel:

Isaiah 10:9
Is not Calno as easie to wynne, as Charchamis? Is it harder to conquere Antiochia then Arphad? Or is it lighter to ouercome Damascus the Samaria?

Ezekiel 27:8
They of Sido & Arnad were thy maryners, & the wysest in Tyre were thy shypmasters.

Gill's Notes on the Bible

Now where remission of these is,.... That is, of these sins; and that there is remission of them, is evident from this promise of the covenant, just now produced; from God's gracious proclamation of it; from the shedding of Christ's blood for it; from his exaltation at the Father's right hand to give it; from the Gospel declaration of it; and from the several instances of persons favoured with it:

there is no more offering for sin; there may be other offerings, as of praise and thanksgiving, but none for sin; "there is no need", as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ's sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say w, that

"in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.''

And one of their writers says x, when

"the King Messiah, the son of David, shall reign, there will be no need of כפרה, "an atonement", nor of deliverance, or prosperity, for all these things will be had;''

w Vajikra Rabba, sect. 9. fol. 153. 1. x R. Abendana Not. in Miclol Yophi in Psal. lxxii. 20.

Barnes' Notes on the Bible

Now where remission of these is - Remission or forgiveness of sins; that is, of the sins mentioned in the previous verse.

There is no more offering for sin - If those sins are wholly blotted out, there is no more need of sacrifice to atone for them, any more than there is need to pay a debt again which has been once paid. The idea of Paul is, that in the Jewish dispensation there was a constant repeating of the remembrance of sins by the sacrifices which were offered, but that in reference to the dispensation under the Messiah, sin would be entirely cancelled. There would be one great and all-sufficient sacrifice, and when there was faith in that offering, sin would be absolutely forgiven. If that was the case, there would be no occasion for any further sacrifice for it, and the offering need not be repeated. This circumstance, on which the apostle insists so much, made a very important difference between the new covenant and the old. In the one, sacrifices were offered every day; in the other, the sacrifice once made was final and complete; in the one case, there was no such forgiveness but that the offender was constantly reminded of his sins by the necessity of the repetition of sacrifice; in the other, the pardon was so complete that all dread of wrath was taken away, and the sinner might look up to God as calmly and joyfully as if he had never been guilty of transgression.

Clarke's Notes on the Bible

Verse 18. Now where remission of these is] In any case, where sin is once pardoned, there is no farther need of a sin-offering; but every believer on Christ has his sin blotted out, and therefore needs no other offering for that sin.

"If," says Dr. Macknight, "after remission is granted to the sinner, there is no need of any more sacrifice for sin; and if Christ, by offering himself once, has perfected for ever the sanctified, Hebrews 10:14, the sacrifice of the mass, as it is called, about which the Romish clergy employ themselves so incessantly, and to which the papists trust for the pardon of their sins, has no foundation in Scripture. Nay, it is an evident impiety, as it proceeds upon the supposition that the offering of the body of Christ once is not sufficient to procure the pardon of sin, but must be frequently repeated. If they reply that their mass is only the representation and commemoration of the sacrifice of Christ, they give up the cause, and renounce an article of their faith, established by the council of Trent, which, in session xxii. can. 1, 3, declared the sacrifice of the mass to be a true and propitiatory sacrifice for sin. I say, give up the cause; for the representation and commemoration of a sacrifice is not a sacrifice. Farther, it cannot be affirmed that the body of Christ is offered in the mass, unless it can be said that, as often as it is offered, Christ has suffered death; for the apostle says expressly, Hebrews 9:25; Hebrews 9:26, that if Christ offered himself often, he must often have suffered since the foundation of the world." Let him disprove this who can.