the Week of Proper 15 / Ordinary 20
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Myles Coverdale Bible
Hebrews 13:8
Bible Study Resources
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Jesus Christ is the same yesterday, today, and forever.
Iesus Christ the same yesterday, and to day, and for euer.
Jesus Christ the same yesterday, and to day, and for ever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today, and forever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ never changes! He is the same yesterday, today, and forever.
Yeshua the Messiah is the same yesterday, today and forever.
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come].
Jesus Christ is the same yesterday, today, and forever.
Remember them which haue the ouersight of you, which haue declared vnto you the word of God: whose faith followe, considering what hath bene the ende of their conuersation. Iesus Christ yesterday, and to day, the same also is for euer.
Jesus Christ the same yesterday, and today, and for ever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ, the same yesterday and today and forever.
Jesus Christ is [eternally changeless, always] the same yesterday and today and forever.
Jesus Christ is the same yesterday and to-day, yea and for ever.
Jesus Christ is the same yesterday and today and for ever.
Yeshua the Messiah is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today - and forever!John 8:58; Hebrews 1:12; Revelation 1:4;">[xr]
Jeshu Meshiha is yesterday, and to-day, and for ever.
Jesus the Messiah is the same, yesterday, to-day, and for ever.
Iesus Christe yesterday and to day, and the same for euer.
Jesus Christ is the same yesterday and today, yea and for ever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and to day and for ever.
Jesus Christ is the same yesterday and to-day--yes, and to the ages to come.
Jhesu Crist, yistirdai, and to dai, he is also into worldis.
Jesus Christ [is] the same yesterday and today, and forever.
Jesus Christ the same yesterday, and to-day, and for ever.
Jesus Christ is the same yesterday and today and forever!
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ, yesterday, and to-day, is the same, - and unto the ages.
Jesus Christ, yesterday, and today: and the same for ever.
Jesus Christ is the same yesterday and today and for ever.
Iesus Christ yesterdaye and to daye and the same continueth for ever.
Jesus Christ yesterday and to-day the same, and to the ages;
Jesus Christ is always the same, yesterday, to-day, and for ever. be not then misled by artful, novel doctrines:
Jesus ain't changing a lick. He's the same every day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 1:12, Psalms 90:2, Psalms 90:4, Psalms 102:27, Psalms 102:28, Psalms 103:17, Isaiah 41:4, Isaiah 44:6, Malachi 3:6, John 8:56-58, James 1:17, Revelation 1:4, Revelation 1:8, Revelation 1:11, Revelation 1:17, Revelation 1:18
Reciprocal: Genesis 43:12 - double Exodus 3:14 - I AM hath Exodus 3:15 - my memorial Exodus 38:1 - General Psalms 9:7 - But Psalms 93:2 - thou Psalms 102:12 - thou Isaiah 30:33 - of old Isaiah 43:13 - before Isaiah 46:4 - even to your Lamentations 5:19 - remainest Micah 5:2 - whose Habakkuk 1:12 - thou not Habakkuk 3:6 - his John 1:1 - the beginning John 1:15 - he was John 8:58 - Before Romans 16:26 - everlasting 2 Corinthians 1:19 - was not 2 Corinthians 1:20 - all Philippians 2:6 - in Colossians 1:17 - he 1 Timothy 6:16 - only 2 Timothy 1:3 - with Hebrews 7:24 - he continueth Revelation 4:8 - which
Cross-References
Abram was very rich in catell, siluer & golde.
And he wente on forth from the south vnto Bethel, vnto the place where his tent was at ye first, betwene Bethel and Ay:
so yt the londe was not able to receaue them, that they might dwell together: for the substaunce of their riches was so greate, that they coude not dwell together.
And there fell a strife betwene the hirdmen of Abrams catell, and the hirdmen of Lots catell. The Cananites also and the Pheresites dwelt at that tyme in the londe.
Is not all the whole londe open before the? Departe fro me, I praye the. Yf thou wilt go to the left hande, I wil take the right: Or yf thou wilt go to the right hande, I wil take the left.
Then Lot chose all the coastes of Iorda, and toke his iourney towarde ye East. And so the one brother departed from the other.
Now whan Lot was departed from Abram, the LORDE saide vnto Abram: Lift vp thine eyes, and loke from the place where thou dwellest, northwarde, southwarde, eastwarde, and westwarde:
Arise, and go thorow the londe, in the length and bredth, for I wyl geue it vnto the.
So Abram remoued his tent, and wente and dwelt in ye Okegroue of Mamre, which is in Ebron, and buylded there an altare vnto the LORDE.
So he sent awaye his brethren, and sayde vnto them: Stryue not by the waye.
Gill's Notes on the Bible
Jesus Christ, the same yesterday, and today, and for ever. Who is the substance of the word spoken by the above mentioned rulers, the author and object of their faith, and the end in which their conversation terminated. These words may be expressive of the duration of Christ: he was "yesterday", which does not design the day immediately foregoing, nor some little time past, but ancient times, formerly, of old; and though it does not extend to eternity, which is true of Christ, yet may be carried further than to the days of his flesh here on earth, even to the whole Old Testament dispensation; yea, to the beginning of the world, when he existed not only as the eternal Word, the everlasting "I am", but as the Saviour and Redeemer of his people; during which dispensation he frequently appeared in an human form, and was the sum of all promises and prophecies, and the substance of all types and shadows, and the spiritual food of his people: and he is "today" under the Gospel dispensation; in his person as God-man, and in his offices as prophet, priest, and King: and will be so "for ever": he will never die more; his kingdom is an everlasting kingdom, and his priesthood an unchangeable one. Moreover, these words may regard the immutability of Christ; who is unchangeable in his person, perfections, and essence, as God; and in his love to his people; and in the fulness of his grace, and in the efficacy of his blood, and in the virtue of his sacrifice and righteousness: it may be observed, that ο αυτος, translated "the same", answers to הוא, "he", a name of God, Psalms 102:27 and which is used in Jewish writings x for a name of God; and so it is among the Turks y: and it is expressive of his eternity, immutability, and independence; and well agrees with Christ, who is God over all, blessed for ever.
x Seder Tephillot, fol. 2. 1. & 4. 1. Ed. Basil. fol. 6. 2. & 7. 1. Ed. Amstelod. Zehar in Exod. fol. 35. 4. Maimonides in Misn. Succa, c. 4. sect. 5. y Smith de Moribus Turc. p. 40.
Barnes' Notes on the Bible
Jesus Christ the same yesterday ... - As this stands in our common translation, it conveys an idea which is not in the original. It would seem to mean that Jesus Christ, the unchangeable Saviour, was the end or aim of the conduct of those referred to, or that they lived to imitate and glorify him. But this is by no means the meaning in the original. There it stands as an absolute proposition, that “Jesus Christ is the same yesterday, today, and forever;” that is, that he is unchangeable. The evident design of this independent proposition here is, to encourage them to persevere by showing that their Saviour was always the same; that he who had sustained his people in former times, was the same still, and would be the same forever. The argument here, therefore, for perseverance is founded on the “immutability” of the Redeemer. If he were fickle, vacillating, changing in his character and plans; if today he aids his people, and tomorrow will forsake them; if at one time he loves the virtuous, and at another equally loves the vicious; if he formed a plan yesterday which he has abandoned today; or if he is ever to be a different being from what he is now, there would be no encouragement to effort. Who would know what to depend on? Who would know what to expect tomorrow? For who could have any certainty that he could ever please a capricious or a vacillating being? Who could know how to shape his conduct if the principles of the divine administration were not always the same? At the same time, also, that this passage furnishes the strongest argument for fidelity and perseverance, it is an irrefragable proof of the divinity of the Saviour. It asserts immutability - sameness in the past, the present, and to all eternity but of whom can this be affirmed but God? It would not be possible to conceive of a declaration which would more strongly assert immutability than this.
Clarke's Notes on the Bible
Verse Hebrews 13:8. Jesus Christ the same yesterday — In all past times there was no way to the holiest but through the blood of Jesus, either actually shed, or significantly typified. To-day - he is the lamb newly slain, and continues to appear in the presence of God for us. For ever-to the conclusion of time, he will be the way, the truth, and the life, none coming to the Father but through him; and throughout eternity, εις τους αιωνας, it will appear that all glorified human spirits owe their salvation to his infinite merit. This Jesus was thus witnessed of by your guides, who are already departed to glory. Remember HIM; remember them; and take heed to yourselves.
