Wednesday in Easter Week
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Myles Coverdale Bible
Malachi 3:14
Bible Study Resources
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You have said: “It is useless to serve God. What have we gained by keeping his requirements and walking mournfully before the Lord of Armies?
Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the Lord of hosts?
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?
"You have said, 'It is pointless to serve God; and what benefit is it for us that we have done what He required, and that we have walked in mourning before the LORD of armies?
"You have said, ‘It is useless to serve God. It did no good to obey his laws and to show the Lord All-Powerful that we were sorry for what we did.
"You have said, 'It is useless to serve God. What profit is it if we keep His ordinances, and walk around like mourners before the LORD of hosts?
Ye haue saide, It is in vaine to serue God: and what profite is it that we haue kept his commandement, and that we walked humbly before the Lord of hostes?
"You have said, 'It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the LORD of hosts?
You have said, ‘It is worthless to serve God; and what gain is it that we have kept His charge and that we have walked in mourning before Yahweh of hosts?
You have said, 'It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
Here is what you have said: "It's foolish to serve the Lord God All-Powerful. What do we get for obeying him and from going around looking sad?
By saying, ‘There is no point in serving God. What good is it to obey his orders or to walk about as mourners before Adonai -Tzva'ot?
Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
You said, "It is useless to worship God. We did what the Lord All-Powerful told us, but we didn't gain anything. We cried like people at a funeral to show we were sorry for our sins, but it didn't help.
You have said, We have served God in vain; what have we profited that we have kept his ordinances and that we have walked meekly before the LORD of hosts?
You have said, ‘It's useless to serve God. What's the use of doing what he says or of trying to show the Lord Almighty that we are sorry for what we have done?
You have said, ‘It is useless to serve God! What is the gain if we keep his requirements, and if we walk as mourners before Yahweh of hosts?
You have said, It is vanity to serve God. And, What profit is it that we have kept His charge, and that we have walked as mourners before Jehovah of Hosts?
Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?
You have said, 'It is vain to serve God;' and 'What profit is it that we have kept his charge, and that we have walked mournfully before the LORD of Hosts?
Ye have said: 'It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked mournfully because of the LORD of hosts?
Ye haue saide: [it is but] vayne to serue God, and what profite [is it] that we haue kept his commaundement, & that we haue walked humbly before the face of the Lorde of hoastes?
Ye said, He that serves God labours in vain: and what have we gained in that we have kept his ordinances, and in that we have walked as suppliants before the face of the Lord Almighty?
Ye have said, It is vain to serve God: and what profit is it that we have kept his charge, and that we have walked mournfully before the LORD of hosts?
You have said, 'It is vain to serve God;' and 'What profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of Hosts?
And ye seiden, He is veyn, that serueth God; and what wynnyng for we kepten hise heestis, and for we wenten sorewful bifore the Lord of oostis?
You have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of hosts?
Ye have said, It [is] vain to serve God: and what profit [is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
You have said, ‘It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all?
You have said, "It is useless to serve God; What profit is it that we have kept His ordinance, And that we have walked as mourners Before the LORD of hosts?
"You have said, ‘What's the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven's Armies that we are sorry for our sins?
You have said, ‘It is of no worth to serve God. What do we get by doing what He says, or by walking in sorrow before the Lord of All?
You have said, "It is vain to serve God. What do we profit by keeping his command or by going about as mourners before the Lord of hosts?
Ye have said, Vain is it to serve God, - and, What profit when we have kept his charge, or when we have walked gloomily before Yahweh of hosts?
And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?
You have said, 'It is vain to serve God. What is the good of our keeping his charge or of walking as in mourning before the LORD of hosts?
Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?
"When you said, ‘It doesn't pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God -of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
It is: Job 21:14, Job 21:15, Job 22:17, Job 34:9, Job 35:3, Psalms 73:8-13, Isaiah 58:3, Zephaniah 1:12
ordinance: Heb. observation
and that: Isaiah 58:3, Joel 2:12, Zechariah 7:3-6, James 4:9
mournfully: Heb. in black
Reciprocal: Genesis 25:32 - and what Exodus 5:9 - vain words Numbers 11:11 - Wherefore hast thou Job 1:11 - and he will curse thee Job 2:9 - retain Psalms 58:11 - Verily there is Psalms 73:13 - Verily Isaiah 43:22 - thou hast been Isaiah 45:19 - Seek Ezekiel 11:5 - Thus have Malachi 1:2 - Wherein Malachi 1:6 - And ye Malachi 3:18 - shall Matthew 6:16 - be Matthew 15:9 - in Matthew 20:12 - borne Matthew 25:24 - I knew Mark 7:7 - in vain Mark 8:36 - profit Luke 15:29 - yet Luke 19:21 - because Romans 3:1 - advantage 1 Corinthians 15:32 - what James 1:26 - this
Cross-References
Bvt the serpent was sotyller then all the beastes of the felde (which ye LORDE God had made) and sayde vnto the woman: Yee, hath God sayde indede: Ye shall not eate of all maner trees in the garden?
And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.
And Adam called his wyfe Heua, because she is the mother of all lyuynge.
He that sheddeth mas bloude, his bloude shal be shed by man agayne, for God made man after his owne licknesse.
that ye also shulde separate the cleane beestes fro the vncleane, and the vncleane foules from the cleane: & not to defyle youre soules vpon beestes, vpon foules & vpon all that crepeth on the grounde: which I haue separated vnto you, that they shulde be vncleane.
They that dwell in the wildernes, shal knele before him, & his enemies shal licke the dust.
And thou shalt be brought lowe, and speake out of the earth, and thy wordes shal go humbly out of ye grounde.
The wolff and the lambe shal fede together, and the lyon shal eate haye like the bullocke. But earth shalbe the serpetes meate. There shal no man hurte ner slaye another, in all my holy hill, saieth the LORDE.
They shal licke the dust like a serpent, & as the wormes of the earth, yt tremble in their holes. They shalbe afrayed of the LORDE oure God, & they shal feare ye.
Gill's Notes on the Bible
Ye have said, it [is] vain to serve God,.... This they said in their hearts, if not with their lips, that it was a vain thing for a man to serve God; he got nothing by it; he had no reward for it; it fared no better with him than the wicked; nay, the wicked fared better than he; and therefore who would be a worshipper of God? see
Job 21:15. Abarbinel understands this also with respect to God, who is worshipped; to whom worship, say these men, is no ways profitable, nor does he regard it; see Job 35:7 and therefore it is in vain to serve him, since neither he, nor we, are the better for it:
and what profit [is it] that we have kept his ordinance; or "his observation" n; that is, have observed that which he commanded to be observed; this respects not any single and particular ordinance, but every ordinance of God: the Sadducees of those times seem designed, who denied the resurrection of the dead, and a future state of rewards and punishments, and so might well conclude it in vain to serve God:
and that we have walked mournfully before the Lord of hosts? or "in black" o; which is the habit of mourners; see Psalms 38:6 with an humble spirit, as Jarchi interprets it; or with humiliation (or contrition) of spirit, as the Targum, which paraphrases the whole verse thus,
"ye have said, he gains nothing who worships before the Lord; and what mammon (or riches) do we gain because we have kept the observation of his word, and because we have walked in contrition of spirit before the Lord of hosts?''
Aben Ezra and Abarbinel seem to understand this last clause of their being afflicted and suffering for the sake of religion, and which they endured in vain, seeing they were not respected and rewarded for it; but the other sense is best, which represents them as sincere penitents, and humble worshippers of God in their own account, and yet were not taken notice of by him: it seems to describe the Pharisees, who disfigured their faces, and affected down looks and sorrowful countenances p.
n משמרתו "observationem ejus", Junius Tremellius, Piscator, Drusius "observantiam ejus", Cocceius. o קדרנית "atrate", Junius Tremellius, Piscator so Stockius, p. 926; "pullati", Tigurine version; "atrati", Cocceius. p The word is used by Josephus ben Gorion for sincere walking, l. 6. c. 20. p. 612. Vid. Not. Breithaupt. in ib.; it is interpreted "humbly" by R. Sol. Urbin. Ohel Moed, fol. 102. 2.
Barnes' Notes on the Bible
Ye have said, It is vain to serve the God - o “as receiving no gain or reward for their service. This is the judgment of the world, whereby worldlings think pious, just, sincere, strict men, vain, i. e., especially when they see them impoverished, despised, oppressed, afflicted, because they know not the true goods of virtue and eternal glory, but measure all things by sight, sense and taste. Truly, if the righteous had not hope of another and better life, in vain would they afflict themselves, and bear the afflictions of others. For, as the Apostle says 1 Corinthians 15:19. ‘If in this life only we have hope in Christ, we are of all men most miserable.’ But now, hoping for another blessed and eternal life for the slight tribulations of this, we are the happiest of all men.”
And we have walked mournfully - o Again they take in their mouths the words of Psalmists, that they took the garb of mourners, going about mourning before God for their country’s afflictions.
Clarke's Notes on the Bible
Verse Malachi 3:14. Ye have said, It is vain to serve God — They strove to destroy the Divine worship; they asserted that it was vanity; that, if they performed acts of worship, they should be nothing the better; and if they abstained, they should be nothing the worse. This was their teaching to the people.
Walked mournfully — Even repentance they have declared to be useless. This was a high pitch of ungodliness; but see what follows; behold the general conclusions of these reprobates-
