Tuesday in Easter Week
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Myles Coverdale Bible
Mark 16:3
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They were saying to one another, “Who will roll away the stone from the entrance to the tomb for us?”
And they said among themselues, who shall roll vs away the stone from the doore of the sepulchre?
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"
They were saying to one another, "Who will roll away the stone from the entrance of the tomb for us?"
They said to each other, "Who will roll away for us the stone that covers the entrance of the tomb?"
And they were saying to one another, "Who will roll back the stone for us from the entrance of the tomb?"
They were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"
And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"
They were asking one another, "Who will roll away the stone from the entrance of the tomb?"
On their way, they were asking one another, "Who will roll the stone away from the entrance for us?"
They were asking each other, "Who will roll away the stone from the entrance to the tomb for us?"
And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?
The women said to each other, "There is a large stone covering the entrance of the tomb. Who will move the stone for us?"
And they saide one to another, Who shall rolle vs away the stone from the doore of the sepulchre?
And they said among themselves, Who will roll away the stone from the door of the tomb for us?
On the way they said to one another, "Who will roll away the stone for us from the entrance to the tomb?" (It was a very large stone.) Then they looked up and saw that the stone had already been rolled back.
And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"
And they said to themselves, Who will roll away the stone from the door of the tomb for us?
And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?
And they were saying among themselves, Who will get the stone rolled away from the door for us?
They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
They kept saying to one another, "Who will roll away the stone for us from the entrance to the tomb?"
and they said between themselves, Who will roll away the stone for us from the door of the sepulchre ? [fn]
And they said among them. selves: Who will roll back for us the stone from the door of the sepulchre?
And they sayde among them selues, who shall roule vs away the stone from the doore of the sepulchre?
And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?
They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
And they said one to another, Who shall roll us away the stone from the door of the sepulchre?
and they were saying to one another, `Who will roll away the stone for us from the entrance to the tomb?"
And thei seiden togidere, Who schal meue awey to vs the stoon fro the dore of the sepulcre?
And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?
And they said among themselves, Who shall roll away for us the stone from the door of the sepulcher?
They had been asking each other, "Who will roll away the stone for us from the entrance to the tomb?"
And they said among themselves, "Who will roll away the stone from the door of the tomb for us?"
On the way they were asking each other, "Who will roll away the stone for us from the entrance to the tomb?"
They said to themselves, "Who will roll the stone away from the door of the grave for us?"
They had been saying to one another, "Who will roll away the stone for us from the entrance to the tomb?"
And they were saying one to another - Who, shall roll away for us the stone, out of the door of the tomb?
And they said one to another: Who shall roll us back the stone from the door of the sepulchre?
And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?"
And they sayd one to another: who shall rolle vs awaye the stone from the dore of the sepulcre?
and they said among themselves, `Who shall roll away for us the stone out of the door of the sepulchre?'
and they said to one another, who will remove the stone from the mouth of the sepulchre for us?
they worried about how they were going to move the heavy stone that had been placed in front of the tomb.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who: Mark 15:46, Mark 15:47, Matthew 27:60-66
Reciprocal: Genesis 29:8 - roll Matthew 28:2 - for Luke 24:2 - General John 11:39 - Take John 20:1 - the stone
Cross-References
Sarai Abrams wife bare him no children: but she had an handmayde an Egipcian, whose name was Agar,
And he wente in vnto Agar, and she conceaued. Now whan she sawe yt she had conceyued, she despysed hir mastresse.
Then sayde Sarai vnto Abram: I must suffre wronge for thy sake. I layde my mayde by the: but now because she seyth, that she hath conceaued, I must be despysed in hir sight: the LORDE be iudge betwene me and the.
As for the children that he had of the concubynes, he gaue them giftes, and (whyle he yet lyued) he sent the awaye from his sonne Isaac, eastwarde in to the east countre.
he wente his waye vnto Ismael, and besyde the wyues that he had afore, he toke Mahaloth the doughter of Ismael (Abrahas sonne) the sister of Nebaioth, to wife.
And so she gaue him Bilha hir mayden to wyfe. And Iacob laye with her.
Now whan Lea sawe that she had left bearynge, she toke Silpa hir mayde, and gaue her vnto Iacob to wyfe.
and rose vp in ye night, and toke his two wyues and the two maydens and his eleuen sonnes, and wente vnto the foorde of Iacob,
And it chaunsed, that when Israel dwelt in that londe, Ruben wente and laye with Bilha his fathers concubyne, and that came to Israels eares. And Iacob had twolue sonnes.
And Dauid toke yet mo wyues and concubynes at Ierusalem, after he was come from Hebron, and there were yet mo sonnes & doughters borne vnto him.
Gill's Notes on the Bible
And they said among themselves,.... Either before they set out, or as they were going along:
who shall roll us away the stone from the door of the sepulchre? Which they saw was placed there by Joseph, or his orders: this was the only difficulty they had, that they were aware of; for they seem to know nothing of the sealing of the stone, and of the watch that was set to guard the sepulchre: things which were done on the sabbath day, on which they rested: for had they, in all likelihood they would never have attempted to have gone to it; the guard of soldiers would have been a sufficient discouragement: but all their concern was, how, and by whom, the stone should be rolled away, that lay at the door of the sepulchre; and perhaps their concern might be, not only on account of the largeness of the stone, as being too much for them to remove, but because such a stone defiled by touching it, according to the Jewish traditions i.
i Misn. Oholot, c. 2. sect 4.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 28:1-8.
Mark 16:1
Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.
Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.
Mark 16:4
It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.
Mark 16:5
Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.
Mark 16:7
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
See this passage explained in the notes at Matthew 28:1-8.
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
