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Thursday, July 10th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Myles Coverdale Bible

Mark 2:9

Whether is easier to saye to the sicke of the palsye: Thy synnes are forgeue the, or to saye: aryse, take vp thy bed and walke.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Miracles;   Unbelief;   Scofield Reference Index - Forgiveness;   Parables;   Torrey's Topical Textbook - Miracles of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Palsy;   Bridgeway Bible Dictionary - Jesus christ;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Jesus Christ;   Miracle;   Salvation;   Sin;   Easton Bible Dictionary - Palsy;   Holman Bible Dictionary - Diseases;   Forgiveness;   Mark, the Gospel of;   Pallet;   Hastings' Dictionary of the Bible - Peter, First Epistle of;   Hastings' Dictionary of the New Testament - Almsgiving ;   Authority of Christ;   Bed;   Brotherhood (2);   Character;   Consciousness;   Cures;   Impotence;   Logia;   Lord's Supper (Ii);   Miracles (2);   Paralysis;   Perplexity;   Questions and Answers;   Salvation;   Walk (2);   Morrish Bible Dictionary - Bed, Bedstead;   Miracles;   Palsy;   People's Dictionary of the Bible - Bed;   Chief parables and miracles in the bible;   Naphtali;  

Encyclopedias:

- International Standard Bible Encyclopedia - Forgiveness;   Mark, the Gospel According to;  

Devotionals:

- Daily Light on the Daily Path - Devotion for June 8;  

Parallel Translations

Christian Standard Bible®
Which is easier:
King James Version (1611)
Whether is it easier to say to the sicke of the palsie, Thy sinnes be forgiuen thee: or to say, Arise, and take vp thy bed and walke?
King James Version
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
English Standard Version
Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'?
New American Standard Bible
"Which is easier, to say to the paralyzed man, 'Your sins are forgiven'; or to say, 'Get up, and pick up your pallet and walk'?
New Century Version
Which is easier: to tell this paralyzed man, ‘Your sins are forgiven,' or to tell him, ‘Stand up. Take your mat and walk'?
Amplified Bible
"Which is easier, to say to the paralyzed man, 'Your sins are forgiven'; or to say, 'Get up, and pick up your mat and walk'?
New American Standard Bible (1995)
"Which is easier, to say to the paralytic, 'Your sins are forgiven'; or to say, 'Get up, and pick up your pallet and walk'?
Legacy Standard Bible
Which is easier, to say to the paralytic, ‘Your sins are forgiven'; or to say, ‘Get up, and pick up your mat and walk'?
Berean Standard Bible
"Which is easier: to say to a paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, pick up your mat, and walk'?
Contemporary English Version
Is it easier for me to tell this crippled man that his sins are forgiven or to tell him to get up and pick up his mat and go on home?
Complete Jewish Bible
Which is easier to say to the paralyzed man? ‘Your sins are forgiven'? or ‘Get up, pick up your stretcher and walk'?
Darby Translation
Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?
Easy-to-Read Version
The Son of Man has power on earth to forgive sins. But how can I prove this to you? Maybe you are thinking it was easy for me to say to the crippled man, ‘Your sins are forgiven.' There's no proof it really happened. But what if I say to the man, ‘Stand up. Take your mat and walk'? Then you will be able to see if I really have this power or not." So Jesus said to the paralyzed man,
Geneva Bible (1587)
Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?
George Lamsa Translation
Which is the easier, to say to the paralytic, Your sins are forgiven; or to say, Rise, take up your quilt-bed and walk?
Good News Translation
Is it easier to say to this paralyzed man, ‘Your sins are forgiven,' or to say, ‘Get up, pick up your mat, and walk'?
Lexham English Bible
Which is easier to say to the paralytic, ‘Your sins are forgiven,' or to say ‘Get up and pick up your stretcher and walk'?
Literal Translation
Which is easier? To say to the paralytic, Your sins are forgiven to you, or to say, Rise up and take your cot and walk?
American Standard Version
Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
Bible in Basic English
Which is the simpler, to say to a man who is ill, You have forgiveness for your sins, or, Get up, take up your bed, and go?
Hebrew Names Version
Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
International Standard Version
Which is easier: to say to the paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, pick up your cot, and walk'?Matthew 9:5;">[xr]
Etheridge Translation
Which is easier, to say to the paralytic, Forgiven are thy sins, or to say, Arise, lift up thy couch, and walk ?
Murdock Translation
Which is the easier, to say to a paralytic, Thy sins are forgiven thee? or to say, Arise, take up thy bed, and walk?
Bishop's Bible (1568)
Whether is it easyer to say to the sicke of the paulsie, thy synnes be forgeuen thee: or to say, aryse, take vp thy bedde, and walke?
English Revised Version
Whether is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
World English Bible
Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
Wesley's New Testament (1755)
Which is easier? To say to the paralytic, Thy sins are forgiven thee?
Weymouth's New Testament
Which is easier?--to say to this paralytic, `Your sins are pardoned,' or to say, `Rise, take up your mat, and walk?'
Wycliffe Bible (1395)
What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?
Update Bible Version
Which is easier, to say to the sick of the palsy, Your sins are forgiven; or to say, Arise, and take up your bed, and walk?
Webster's Bible Translation
Which is easier, to say to the sick with the palsy, [Thy] sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?
New English Translation
Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Stand up, take your stretcher, and walk'?
New King James Version
Which is easier, to say to the paralytic, "Your sins are forgiven you,' or to say, "Arise, take up your bed and walk'?
New Living Translation
Is it easier to say to the paralyzed man ‘Your sins are forgiven,' or ‘Stand up, pick up your mat, and walk'?
New Life Bible
Which is easier to say to the sick man, ‘Your sins are forgiven,' or to say, ‘Get up, take your bed, and start to walk?'
New Revised Standard
Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Stand up and take your mat and walk'?
J.B. Rotherham Emphasized Bible
Which is easier - to say unto the paralytic, Forgiven are thy sins, or to say, Rise, and take up thy couch, and be walking?
Douay-Rheims Bible
Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk?
Revised Standard Version
Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your pallet and walk'?
Tyndale New Testament (1525)
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
Young's Literal Translation
which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?
Mace New Testament (1729)
is it not as easy to say to the paralytic, thy sins are forgiven: as to say, arise, and take up your bed and walk?
Simplified Cowboy Version
Is it easier to say that a man's sins are forgotten or is it easier to tell him to get up and walk?

Contextual Overview

1 And after certayne dayes he wente agayne vnto Capernaum, and it was noysed that he was in ye house. 2 And immediatly there was gathered a greate multitude, in so moch that they had no rowme, no not without before the dore. And he spake the worde vnto the. 3 And there came vnto him certaine, which brought one sicke of the palsye borne of foure. 4 And when they coude not come nye him for ye people, they vncouered ye rofe of ye house where he was. And when they had made a hole, they let downe the bed (by coardes) wherin the sicke of ye palsy laye. 5 But when Iesus sawe their faith, he sayde vnto the sicke of the palsye: My sonne, thy synnes are forgeuen the. 6 Neuertheles there were certayne scrybes which sat there, & thought in their hertes: 7 How speaketh this man soch blasphemy? Who can forgeue synnes, but onely God? 8 And immediatly Iesus knew in his sprete, that they thought so in the selues, and saide vnto them: Why thynke ye soch thinges in youre hertes? 9 Whether is easier to saye to the sicke of the palsye: Thy synnes are forgeue the, or to saye: aryse, take vp thy bed and walke. 10 But that ye maye knowe, that ye sonne of man hath power to forgeue synnes vpon earth, he sayde vnto the sicke of ye palsye:

Bible Verse Review
  from Treasury of Scripure Knowledge

is it: Matthew 9:5, Luke 5:22-25

Thy sins: Mark 2:5

Reciprocal: Luke 5:23 - General John 5:11 - General

Cross-References

Genesis 2:8
The LORDE God also planted a garde of pleasure in Eden, towarde ye east, and set man therin whom he had made.
Genesis 2:9
And the LORDE God caused to sprynge out of the earth all maner trees, pleasaut to loke vpo, and good to eate: and the tre of life in the myddest of the garden, and the tre of knowlege of good and euell.
Genesis 2:17
But of ye tre of knowlege of good and euell, shalt thou not eate. For loke in what daye so euer thou eatest therof, thou shalt dye the death.
Genesis 3:3
But as for the frute of the tre that is in the myddes of the garden, God hath sayde: Eate not ye of it, and touch it not, lest ye dye.
Deuteronomy 6:25
And it shall be righteousnes vnto vs before the LORDE oure God, yf we kepe and do all these commaundementes, as he hath commaunded vs.
Proverbs 3:18
She is a tre of life to them that laye holde vpon her, and blessed are they that kepe her fast.
Proverbs 11:30
The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
Isaiah 44:25
I destroye the tokens of witches, and make the Sothsayers go wronge. As for the wise, I turne them bacward, and make their conninge folishnesse.
Isaiah 47:10
For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.
Ezekiel 31:16
I wil make the Heithen shake at the sounde of his fall, when I cast him downe to hell, with them yt descende in to the pytte. All the trees of Eden, wt all the chosen and best trees of Libanus, yee and all they that are planted vpon the waters, shal mourne with him also in the lower habitacios:

Gill's Notes on the Bible

Whether is it easier to say to the sick of the palsy,.... This question was put to them by Christ, in order to prove his deity, and clear himself from the charge of blasphemy; for he that could cure the sick of the palsy, by a word speaking, had power to forgive him his sins: and therefore proposes it to them, which was easiest to say,

thy sins be forgiven thee, or to say arise, and take up thy bed, and walk? Both of them were easy to say, but not with power and effect: they were both instances of divine power, and proofs of deity; and only he that could do the one, could do the other, and the one was as easy to be performed, by a divine person, as the other: and though it may be hard to say which is the greatest instance of power, or the strongest proof of deity, to pardon a sinner, or to cure a paralytic by a word speaking; perhaps forgiveness of sin may be the greatest evidence of divine power and goodness; however, it is certain, it is a greater blessing to be pardoned, than to be cured of a palsy; yet curing of a palsy, in the manner in which Christ did it, was a more sensible proof of his deity to the Scribes and Pharisees, than pronouncing a man's sins forgiven; because this was visible, and could not be denied; whereas the other, though pronounced, they might question whether it had its effect: but by the one, which they would see done before their eyes, there would be left no room for them to doubt of the reality of the other;

:-.

Barnes' Notes on the Bible

See this miracle explained in Matthew 9:2-8.

Palsy - See the notes at Matthew 4:24.

Borne of four - Carried upon a couch Matthew 9:2 by four men.

Mark 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Matthew 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.

Mark 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, “child.” The Hebrews used the words “son” and “child” with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his “compassion,” to inspire confidence, and to assure him that he would heal him.



We never saw it on this fashion - Literally, “We never saw it so.” We never saw anything like this.


 
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