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Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Myles Coverdale Bible

Mark 4:12

that with seynge eyes they maye se, and not discerne: and that with hearinge eares they maye heare, and not vnderstode, lest at eny tyme they turne, and their synnes be forgeuen them.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostasy;   Blindness;   Jesus, the Christ;   Minister, Christian;   Quotations and Allusions;   Sermon;   Sower;   Wicked (People);   Word of God;   Thompson Chain Reference - Blindness;   Blindness-Vision;   The Topic Concordance - Bearing Fruit;   Parables;   Understanding;   Word of God;  

Dictionaries:

- Bridgeway Bible Dictionary - Parables;   Baker Evangelical Dictionary of Biblical Theology - Apocalyptic;   Isaiah, Theology of;   Mystery;   Easton Bible Dictionary - Parable;   Holman Bible Dictionary - Allegory;   Conversion;   Fulfill;   Jesus, Life and Ministry of;   Mark, the Gospel of;   Messianic Secret;   Hastings' Dictionary of the Bible - Conversion;   Hastings' Dictionary of the New Testament - Discourse;   Doctrines;   Ear (2);   Fig-Tree ;   Forgiveness (2);   Hardening;   Hearing;   Heart;   Illustrations;   Interpretation;   Isaiah;   Mystery ;   Obscurity;   Parable;   Physical ;   Quotations (2);   Seeing;   Teaching of Jesus;   Turning;   The Hawker's Poor Man's Concordance And Dictionary - Blindness;   Ear;   Hardness of heart;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Conversion;   Hap;   Parable;   Proverb;   Quotations, New Testament;   The Jewish Encyclopedia - New Testament;  

Parallel Translations

Christian Standard Bible®
so that
King James Version (1611)
That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
King James Version
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
English Standard Version
so that "‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'"
New American Standard Bible
so that WHILE SEEING THEY MAY SEE, AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR, AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND IT WOULD BE FORGIVEN THEM."
New Century Version
so that: ‘They will look and look, but they will not learn. They will listen and listen, but they will not understand. If they did learn and understand, they would come back to me and be forgiven.'" Isaiah 6:9–10
Amplified Bible
so that THEY WILL CONTINUALLY LOOK BUT NOT SEE, AND THEY WILL CONTINUALLY HEAR BUT NOT UNDERSTAND, OTHERWISE THEY MIGHT TURN [from their rejection of the truth] AND BE FORGIVEN."
New American Standard Bible (1995)
so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN."
Legacy Standard Bible
so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, lest they return and be forgiven."
Berean Standard Bible
so that, 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.'"
Contemporary English Version
The reason is, "These people will look and look, but never see. They will listen and listen, but never understand. If they did, they would turn to God, and he would forgive them."
Complete Jewish Bible
so that they may be always looking but never seeing; always listening but never understanding. Otherwise, they might turn and be forgiven!"
Darby Translation
that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.
Easy-to-Read Version
I do this so that ‘They will look and look but never really see; they will listen and listen but never understand. If they saw and understood, they might change and be forgiven.'"
Geneva Bible (1587)
That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.
George Lamsa Translation
For seeing they see, and yet do not perceive; and hearing they hear, and yet do not understand; if they return, their sins would be forgiven.
Good News Translation
so that, ‘They may look and look, yet not see; they may listen and listen, yet not understand. For if they did, they would turn to God, and he would forgive them.'"
Lexham English Bible
so that ‘they may look closely and not perceive, and they may listen carefully and not understand, lest they turn and it be forgiven them.'"
Literal Translation
that seeing they may see and not perceive; and hearing they may hear, and not understand, lest they should convert, and the sins be forgiven to them. Isa. 6:9, 10
American Standard Version
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
Bible in Basic English
So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.
Hebrew Names Version
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"
International Standard Version
so thatIsaiah 6:9; Matthew 13:14; Luke 8:10; John 12:40; Acts 28:26; Romans 11:8;">[xr] 'they may see clearly but not perceive, and they may hear clearly but not understand, otherwise they might turn around and be forgiven.'"Isaiah 6:9-10">[fn]
Etheridge Translation
that while seeing they may see, and not see; and while hearing they may hear, and not understand; lest they should be converted, and their sins be forgiven them.
Murdock Translation
that when they see, they may see and not see, and when they hear, they may hear and not understand; lest they should be converted, and their sins be forgiven them.
Bishop's Bible (1568)
That when they see, they may see and not discerne: and whe they heare, they may heare and not vnderstande, lest at any tyme, they shoulde turne, and their sinnes shoulde be forgeuen them.
English Revised Version
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
World English Bible
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"
Wesley's New Testament (1755)
So that seeing they see, and do not perceive, and hearing they hear, and do not understand; lest at any time they should be converted, and their sins should be forgiven them.
Weymouth's New Testament
that "`They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
Wycliffe Bible (1395)
and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
Update Bible Version
that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and it should be forgiven them.
Webster's Bible Translation
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
New English Translation
so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven ."
New King James Version
so that 'Seeing they may see and not perceive,And hearing they may hear and not understand;Lest they should turn,And their sins be forgiven them.' " Isaiah 6:9, 10 ">[fn]
New Living Translation
so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.'"
New Life Bible
They see, but do not know what it means. They hear, but do not understand. If they did, they might turn to God and have their sins forgiven."
New Revised Standard
in order that ‘they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.'"
J.B. Rotherham Emphasized Bible
They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.
Douay-Rheims Bible
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Revised Standard Version
so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven."
Tyndale New Testament (1525)
yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
Young's Literal Translation
that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'
Mace New Testament (1729)
tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned.
Simplified Cowboy Version
so this old saying would come true, 'They look, but cannot see. They hear, but they cannot understand. If they could see and understand, they would turn to me and be forgiven.'"

Contextual Overview

1 And he begane agayne to teach by ye seeside. And there gathered moch people vnto him, so that he wente in to a shippe, and sat vpon the water. And all the people stode vpon the londe by the see syde. 2 And he preached longe vnto the by parables, and sayde vnto the in his doctryne: 3 Herken to, beholde, there wente out a sower to sowe: 4 & it happened whyle he was sowinge, that some fell by the waye syde. Then came the foules vnder the heauen, and ate it vp. 5 Some fell vpon stonye grounde, where it had not moch earth: and anone it came vp, because it had not depe earth. 6 Now wha the Sonne arose, it caught heate: and in so moch as it had no rote, it wythred awaye. 7 And some fel amonge the thornes, & the thornes grew vp, and choked it, and it gaue no frute. 8 And some fell vpon a good grounde, which gaue frute, that came vp and grew. And some bare thirtie folde, and some sixtie folde, and some an hundreth folde, 9 And he sayde vnto them: Who so hath eares to heare, let him heare. 10 And whan he was alone, they that were aboute him wt the twolue, axed him concernynge this parable.

Bible Verse Review
  from Treasury of Scripure Knowledge

That seeing: Rather, as יםב [Strong's G2443] frequently denotes, "So that seeing they see, and do not perceive, and hearing they hear, and do not understand," etc. The expression appears to be proverbial; and relates to those who might see what they now overlook through inattention and folly. See the parallel texts. Deuteronomy 29:4, Isaiah 6:9, Isaiah 6:10, Isaiah 44:18, Jeremiah 5:21, Matthew 13:14, Matthew 13:15, Luke 8:10, John 12:37-41, Acts 28:25-27, Romans 11:8-10

be converted: Jeremiah 31:18-20, Ezekiel 18:27-32, Acts 3:19, 2 Timothy 2:25, Hebrews 6:6

Reciprocal: Psalms 80:7 - we shall Psalms 106:7 - Our Jeremiah 36:3 - that I Ezekiel 12:2 - which Daniel 8:15 - sought Zechariah 7:12 - lest Matthew 18:3 - Except Mark 8:18 - see Luke 11:34 - but John 12:40 - hath Acts 5:31 - forgiveness Acts 28:26 - Go

Cross-References

Genesis 4:3
And it fortuned after certaine daies, that Cain brought of the frute of the earth, an offrynge vnto ye LORDE.
Genesis 4:4
And Abell brought also of the firstlinges of his shepe, and of ye fat of them. And the LORDE had respecte vnto Abell and to his offerynge:
Genesis 4:14
Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me.
Genesis 4:17
And Cain laye with his wyfe, which conceaued and bare Henoch. And he buylded a cite, and called it after the name of his sonne Henoch.
Genesis 4:18
And Henoch begat Irad, Irad begat Mahuiael. Mahuiael begat Mathusael. Mathusael begat Lamech.
Genesis 4:23
And Lamech sayde vnto his wyues Ada and Zilla: Heare my voyce (ye wyues of Lamech) and herken vnto my wordes: for I haue slayne a man, and wounded my selfe: and (haue kylled) a yonge man, and gotte my self strypes.
Genesis 4:24
Cain shalbe aueged seue tymes: but Lamech seuen and seuentie tymes.
Leviticus 26:20
and youre trauaile and labor shal be but lost, so that youre londe shall not geue hir increase, and the trees in the londe shal not brynge forth their frute.
Leviticus 26:36
And as for them that remayne of you, I wyll make them faynte harted in the londe of their enemies, so that a shakynge leaf shall chace them. And they shall flye from it, as though a swerde persecuted them, and shal fall noman folowynge vpon them.
Psalms 109:10
Let the extorcioner cosume all that he hath, and let straungers spoyle his laboure.

Gill's Notes on the Bible

That seeing they may see,.... Which the end and reason of his speaking to them in parables. The passage referred to is in Isaiah 6:9.

Isaiah 6:9- :.

Isaiah 6:9- :.

Barnes' Notes on the Bible

See the notes at Matthew 13:10-17. On Mark 4:12, see the notes at John 12:39-40.

When he was alone - That is, separate from the multitude. When he withdrew from the multitude a few followed him for the purpose of more instruction.

Mark 4:13

Know ye not this parable? - This which is so plain and obvious.

How then will ye know all parables? - Those which are more difficult and obscure. As they were themselves to be “teachers,” it was important that they should be acquainted with the whole system of religion - of much more importance for them at that time than for the mass of the people.


 
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