the Third Week after Easter
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Myles Coverdale Bible
Numbers 6:11
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The Kohen shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.
The priest will offer one as a sin offering and the other as a burnt offering. This removes sin so they will belong to the Lord . (They had sinned because they were near a dead body.) That same day they will again promise to let their hair grow
Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.
'The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,
'And the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him regarding his sin because of the dead person. And on that same day he shall consecrate his head,
Then the Priest shall prepare the one for a sinne offering, and the other for a burnt offering, and shall make an atonement for him, because he sinned by the dead: so shall he halowe his head the same day,
And the priest shall offer one for a sin offering and the other for a burnt offering and make atonement for him concerning his sin because of the dead person. And that same day he shall set apart his head as holy,
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me. You will then be forgiven for being too near a dead body, and your hair will again become sacred.
The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;
And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.
Then the priest will offer one bird as a sin offering and the other one as a burnt offering. The burnt offering will be a payment for the sin of touching a dead body during your special time of dedication. Then you must again promise to give the hair on your head as a gift to God.
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day
And the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, for the sin that he sinned by the dead body; and shall sanctify his head that same day.
The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
And the priest shall prepare one for a sin offering, and one for a burnt offering, and shall atone for him, because he sinned by reason of the dead body. And he shall dedicate his head on that day.
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.
And the priest shall offer the one for a sinne offeryng, and the other for a burnt offeryng: and make an attonement for hym as concernyng that he sinned by the dead, and shall halowe his head the same day.
And the priest shall prepare one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead; and he shall hallow his head that same day.
And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day.
And the priest shall offer one for a sin-offering; and the other for a whole-burnt-offering; and the priest shall make atonement for him in the things wherein he sinned respecting the dead body, and he shall sanctify his head in that day,
and the priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
And the preest schal make oon for synne, and the tothir in to brent sacrifice; and the preest schal preie for hym, for he synnede on a deed bodi, and he schal halewe his heed in that dai.
and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day.
The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again.
The religious leader will give one for a sin gift and the other for a burnt gift. He will pay for his sin because of the dead person. And he will make his head holy that same day.
and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.
And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
offer: Leviticus 5:8-10, Leviticus 14:30, Leviticus 14:31
and shall: Numbers 6:5
Cross-References
So whan men beganne to multiplie vpon the earth, and had begot them doughters,
the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.
And ye LORDE sayde vnto Noe: Go in to the Arcke thou & thy whole house: for the haue I sene righteous before me at this tyme.
and was a mightie hunter in the sight of the LORDE. Therof commeth the prouerbe: This is a mightie hunter before the LORDE like as Nemrod.
But ye men of Sodome were wicked, and synned exceadingly agaynst the LORDE.
Because thine hert is moued, and because thou hast humbled thy selfe in the sighte of God, whan thou herdest his wordes agaynst this place and the inhabiters therof, and hast submytted thy selfe before me, and rent thy clothes, and wepte before me, therfore haue I herde the, sayeth ye LORDE.
The LORDE seith both the rightuous and vngodly, but who so deliteth in wickednes, him his soule abhorreth.
This goeth daye and night aboute the walles, myschefe and vyce are in the myddest of it.
A man full of wordes shal not prospere vpon earth: a malicious & wicked person shal be hunted awaye and destroyed.
Violence and robbery shal neuer be herde of in thy londe, nether harme and destruction with in thy borders. Thy walles shalbe called health, & thy gates the prayse of God
Gill's Notes on the Bible
And the priest shall offer the one for a sin offering, and the other for a burnt offering,.... That is, one of the turtles or young pigeons for the one kind of sacrifice, and one for the other sort; both being necessary; the one to expiate sin, and the other as a gift to God by way of thankfulness for acceptance of the former:
and make an atonement for him, for that he sinned by the dead; by being where the dead body was, which, though not sinful, in a moral sense, was, in a ceremonial one, and therefore required a sacrifice to atone for it; and which atonement was made by the sin offering typical of Christ, who was made an offering for sin:
and shall hallow his head the same day; consecrate himself to God afresh, particularly the hair of his head, let that grow again and begin his Nazariteship anew; so Jarchi interprets it, to return and begin the account of his Nazariteship.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
