the Week of Proper 18 / Ordinary 23
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Myles Coverdale Bible
Proverbs 20:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- TheParallel Translations
A king’s terrible wrath is like the roaring of a lion;anyone who provokes him endangers himself.
The terror of a king is like the roaring of a lion: He who provokes him to anger forfeits his own life.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life.
The terror of a king is like the roaring of a lion; One who provokes him to anger forfeits his own life.
An angry king is like a roaring lion. Making him angry may cost you your life.
The terror of a king is like the roaring of a lion; Whoever provokes him to anger forfeits his own life.
The terror of a king is like the roaring of a lion: He who provokes him to anger forfeits his own life.
The feare of the King is like the roaring of a lyon: hee that prouoketh him vnto anger, sinneth against his owne soule.
The terror of a king is like the roar of a lion;He who provokes him to anger sins against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
An angry ruler is like a roaring lion— make either one angry, and you are dead.
The dread of a king is like when a lion roars; he who makes him angry commits a life-threatening sin.
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.
An angry king is like a roaring lion. If you make him angry, you could lose your life.
The anger of the king is as the roaring of a lion; he who provokes him to anger sins against his own life.
Fear an angry king as you would a growling lion; making him angry is suicide.
Roaring like the lion is the dreaded anger of a king; he who provokes him forfeits his life.
The fear of a king is as the roar of a lion, he who stirs him up to anger wrongs his own soul.
The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth against his own life.
The wrath of a king is like the loud cry of a lion: he who makes him angry does wrong against himself.
The terror of a king is as the roaring of a lion: he that provoketh him to anger forfeiteth his life.
The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.
The threat of a king differs not from the rage of a lion; and he that provokes him sins against his own soul.
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own life.
As the roryng of a lioun, so and the drede of the kyng; he that territh hym to ire, synneth ayens his owne lijf.
The terror of a king is as the roaring of a lion: He that provokes him to anger sins [against] his own life.
The fear of a king [is] as the roaring of a lion: [whoever] provoketh him to anger sinneth [against] his own soul.
The king's terrifying anger is like the roar of a lion; whoever provokes him sins against himself.
The wrath [fn] of a king is like the roaring of a lion;Whoever provokes him to anger sins against his own life.
The king's fury is like a lion's roar; to rouse his anger is to risk your life.
The anger of a king is like the noise of a lion. He who makes him angry gives up his own life.
The dread anger of a king is like the growling of a lion; anyone who provokes him to anger forfeits life itself.
The growl as of a young lion, is the dread inspired by a king, he that provoketh him, endangereth his own life.
As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.
The dread wrath of a king is like the growling of a lion; he who provokes him to anger forfeits his life.
The fear of a king [is] a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
Quick-tempered leaders are like mad dogs— cross them and they bite your head off.
The terror of a king is like the growling of a lion; He who provokes him to anger forfeits his own life.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fear: Proverbs 16:14, Proverbs 16:15, Proverbs 19:12, Ecclesiastes 10:4, Hosea 11:10, Amos 3:8
sinneth: Proverbs 8:36, 1 Kings 2:23
Reciprocal: Numbers 16:38 - sinners Esther 1:12 - was the king Proverbs 24:22 - who Proverbs 28:15 - a roaring Proverbs 29:24 - hateth Proverbs 30:31 - against Ecclesiastes 8:4 - the word Ecclesiastes 10:16 - and Daniel 2:12 - General Amos 1:2 - The Lord Romans 13:3 - rulers Romans 13:4 - be 2 Timothy 4:17 - and I 1 Peter 5:8 - as
Cross-References
& Pharaos prynces sawe her also, & praysed her before him. Then was she brought in to Pharaos house,
Abraham sayde: I thought: Peraduenture there is no feare of God in this place, & they shall sleye me for my wifes sake,
And of a trueth she is my sister, for she is my fathers doughter, but not my mothers doughter, and is become my wife.
So whan God charged me to wadre out of my fathers house, I sayde vnto her: Shew this kyndnes vpon me, that, where so euer we come, thou saye of me, that I am thy brother.
There came a derth in the londe, passynge the other that was in Abrahams tyme. And Isaac wente to Gerar, vnto Abimelech the kynge of ye Philistynes.
And whan the men of the same place axed him of his wife, he sayde: she is my sister. For he was afrayed to saye: she is my wife, (thinkinge thus:) they might slaye me for Rebeccas sake, for she was beutifull to loke vnto.
In so moch that Abimelech also himself sayde vnto him: Departe from vs, for thou art farre mightier then we.
And Iehu ye sonne of Hanani the Seer wete forth to mete him, & sayde vnto kynge Iosaphat: Shuldest thou so helpe the vngodly, and loue them that hate the LORDE? And for this cause is ye wrath vpo the from the LORDE:
But Elieser the sonne of Dodana of Maresa prophecied agaynst Iosaphat, and sayde: Because thou hast agreed with Ahasia, therfore hath the LORDE broken thy workes. And so ye shippes were broken, & mighte not go vpon the See.
But whan the interpreters the chefe of Babilon were sent vnto him, to axe question at him (concernynge the wondertoke that had happened in the londe) God lefte him to be tempted, that it mighte be knowne what soeuer was in his hert.
Gill's Notes on the Bible
The fear of a king [is] as the roaring of a lion,.... The wrath and displeasure of a king, which causes fear; see Proverbs 19:12; kings should be terrors to evil works and workers, though not to good ones, Romans 13:3. This is true of the King of kings, who one day will be terrible to the drunkards, the mockers, and murderers of his people, before spoken of;
[whoso] provoketh him to anger sinneth [against] his own soul; he exposes his life to danger: the Targum supplies it as we do. It may be rendered, his "soul sinneth" a; he is guilty of sin, as well as is in danger of punishment; see Proverbs 8:36.
a חוטא נפשו.
Barnes' Notes on the Bible
Sinneth against his own soul - i. e., Against his own life (compare Habakkuk 2:10).
Clarke's Notes on the Bible
Verse Proverbs 20:2. The fear of a king — Almost the same with Proverbs 19:12, which see.