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Read the Bible
Myles Coverdale Bible
Psalms 21:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
He asked you for life, and you gave it to him—length of days forever and ever.
He asked life of you, you gave it to him, Even length of days forever and ever.
He asked life of thee, and thou gavest it him, even length of days for ever and ever.
He asked life of you; you gave it to him, length of days forever and ever.
He asked you for life, and you gave it to him, so his years go on and on.
He asked you to sustain his life, and you have granted him long life and an enduring dynasty.
He asked life of You, And You gave it to him, Long life forever and evermore.
He asked for life from You, You gave it to him, Length of days forever and ever.
He asked life of you, you gave it to him, Even length of days forever and ever.
He asked life of thee, and thou gauest him a long life for euer and euer.
He asked life of You,You gave it to him,Length of days forever and ever.
He asked You for life, and You granted it-length of days, forever and ever.
He asked to live a long time, and you promised him life that never ends.
For you come to meet him with the best blessings, you place a crown of fine gold on his head.
He asked life of thee; thou gavest [it] him, length of days for ever and ever.
He asked for life, and you gave it. You gave him life that goes on forever.
He asked life of thee, and thou gavest it him, even length of days for ever and ever.
He asked for life, and you gave it, a long and lasting life.
He asked life from you; you gave it to him— length of days forever and ever.
He asked life from You: You gave to him length of days forever and ever.
He asked life of thee, thou gavest it him, Even length of days for ever and ever.
He made request to you for life, and you gave it to him, long life for ever and ever.
For Thou meetest him with choicest blessings; Thou settest a crown of fine gold on his head.
He asked life of thee, and thou gauest it him, euen length of dayes for euer and euer.
He asked life of thee, and thou gauest him long dayes: euen for euer and euer.
He asked life of thee, and thou gavest him length of days for ever and ever.
He asked life of thee, thou gavest it him; even length of days for ever and ever.
He axide of thee lijf, and thou yauest to hym; the lengthe of daies in to the world, `and in to the world of world.
He asked life of you, you gave it him, Even length of days forever and ever.
He asked life of thee, [and] thou gavest [it] to him, [even] length of days for ever and ever.
He asked life from You, and You gave it to him-- Length of days forever and ever.
He asked you to preserve his life, and you granted his request. The days of his life stretch on forever.
He asked You for life and You gave it to him, a long life forever and ever.
He asked you for life; you gave it to him— length of days forever and ever.
Life, he asked of thee, Thou hast given it him, length of days, to times age-abiding and beyond.
(20-5) He asked life of thee: and thou hast given him length of days for ever and ever.
He asked life of thee; thou gavest it to him, length of days for ever and ever.
Life he hath asked from Thee, Thou hast given to him -- length of days, Age-during -- and for ever.
He asked life of You, You gave it to him, Length of days forever and ever.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
asked: Psalms 13:3, Psalms 16:10, Psalms 16:11, Psalms 61:5, Psalms 61:6, Psalms 119:77, Psalms 119:175
length: Psalms 72:17, Psalms 89:29, Psalms 89:36, Psalms 89:37, Psalms 91:16, Revelation 1:18
Reciprocal: 1 Kings 3:14 - I will lengthen 1 Chronicles 4:10 - God granted Psalms 23:6 - for ever Psalms 34:12 - What Psalms 37:18 - their Psalms 72:15 - And he Psalms 133:3 - even life Proverbs 3:2 - long life Proverbs 3:16 - Length Proverbs 10:27 - fear Isaiah 53:10 - he shall prolong John 5:39 - ye think Acts 2:28 - made
Cross-References
and sayde vnto Abraham: Cast out this bonde mayden and hir sonne, for this bonde maydes sonne shall not be heyre wt my sonne Isaac.
Neuertheles God sayde vnto him: let it not displease the because of the childe and the hand mayde: What so euer Sara hath sayde vnto the, folowe it, for in Isaac shall the sede be called vnto the.
At the same tyme talked Abimelech and Phicol his chefe captayne with Abraham, and sayde: God is with the in all that thou doest.
Therfore sweare now vnto me by God, that thou wilt not hurt me, ner my children, ner my childers children: but that thou shalt shewe vnto me (and to the londe wherin thou art a straunger) the same kyndnesse that I haue done vnto the.
But yf there dwel a straunger with the, & wil holde passeouer vnto the LORDE, let him cicumcyse euery one that is male, and then let him first come, and do it, and be as one that is borne in the londe: for there shal no vncircumcysed eate therof.
and in ye eight daye shal ye flesh of his foreskynne be cut awaie.
All that I commaunde you, shal ye kepe, that ye do therafter. Ye shal put nothinge therto, ner take ought there from.
They were both righteous before God, and walked in all the commaundementes and statutes of the LORDE vnreproueably.
And it fortuned vpon the eight daye, they came to circumcyse ye childe, and called him Zachary after his father:
And whan eight dayes were ended, that the childe shulde be circumcysed, his name was called Iesus, which was named of ye angell, before he was conceaued in his mothers wombe.
Gill's Notes on the Bible
He asked life of thee, [and] thou gavest [it] him,.... Both for himself, as man, when he was about to die, that he might be raised to life again, which was granted him; and for his people, that they might live spiritually and eternally, and accordingly life is given to him for them; and he has power to give it to as many as the Father has given him, John 17:2;
[even] length of days for ever and ever; the life he has for himself as man is what will ever continue; he will die no more, death will have no more dominion over him; he will live for evermore, and that to make intercession for his members, Romans 6:9; and the life which is granted them at his request is an everlasting one, both as to body and soul; for though they die as other men, they shall live again in the resurrection of the just, and never die more, but shall be like the angels in heaven; and as for the second death, that shall not harm them, nor have any power over them; they will live and reign with Christ for ever.
Barnes' Notes on the Bible
He asked life of thee - An expression similar to this occurs in Psalms 61:5-6, âFor thou, O God, hast heard my vows;...Thou wilt prolong the kingâs life, and his years to many generations.â The expression in both cases implies that there had been a prayer for âlife,â as if life were in danger. The expression itself would be applicable to a time of sickness, or to danger of any kind, and here it is used doubtless in reference to the exposure of life in going into battle, or in going forth to war. In this apprehended peril he prayed that God would defend him. He earnestly sought protection as he went forth to the perils of war.
And thou gavest it him - Thou didst hear and answer his prayer. He was saved from danger.
Even length of days forever and ever - Thou didst grant him more than he asked. He sought life for himself; thou bast not only granted that, but hast granted to him the assurance that he should live in his posterity to all generations. The idea is, that there would be an indefinite contination of his race. His posterity would occupy his throne, and there would be no end to his reign thus prolonged. Beyond all his petitions and his hopes, God bad given the assurance that his reign would be permanent and enduring. We cannot suppose that he understood this as if it were a promise made to him personally, that âheâ would live and would occupy the throne forever; but the natural interpretation is that which would refer it to his posterity, and to the perpetuity of the reign of his family or descendants. A similar promise occurs elsewhere: 2 Samuel 7:13, 2 Samuel 7:16; compare the notes at Psalms 18:50. It is by no means an uncommon thing that God gives us more than we asked in our prayers. The offering of prayer is not only the means of securing the blessing which we asked, but also often of securing much more important blessings which we did not ask. If the expression were allowable it might be said that the prayer âsuggestedâ to the divine mind the conferring of all needed blessings, or it indicates such a state of mind on the part of him who prays that God âtakes occasionâ to confer blessings which were not asked; as a request made by a child to a parent for a specific favor is followed not only by granting âthatâ favor, but by bestowing others of which the child did not think. The state of mind on the part of the child was such as to âdisposeâ the parent to grant much larger blessings.
Clarke's Notes on the Bible
Verse Psalms 21:4. He asked life of thee — This verse has caused some interpreters to understand the Psalm of Hezekiah's sickness, recovery, and the promised addition to his life of fifteen years; but it may be more literally understood of the Messiah, of whom David was the type, and in several respects the representative.
