the Week of Proper 16 / Ordinary 21
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Read the Bible
Myles Coverdale Bible
Psalms 37:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Don't get angry. Don't be upset; it only leads to trouble.
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Don't be angry or furious. Anger can lead to sin.
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Don't become so angry and upset that you, too, want to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Don't give in to worry or anger; it only leads to trouble.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Israel loued Ioseph more the all his childre because he had begotte him in his olde age, and he made him a cote of many coloures.
Now wha his brethre sawe, yt his father loued him more the all his brethre, they had euell wyll at him, & coude not speake a fredly worde vnto hi.
for he sayde: Heare I praye you what I dreamed.
Come, let vs sell him vnto the Ismaelites, that oure handes be not defyled vpon him, for he is oure brother, oure flesh and bloude. And they herkened vnto him.
And as the Madianites marchaunt men wente by, they drew Ioseph out of the pytt, and solde him vnto the Ismaelites (for twetye syluer pens) which brought him in to Egipte.
The blessinges promised vnto thy father and my fore elders go mightely, after the desyre of the hyest in the worlde: these shal light on Iosephs heade, and on the toppe of his heade, that was separate from his brethren.
But he sayde: Who made the a ruler or iudge ouer vs? Wilt thou slaye me also, as thou slewest the Egipcian? The was Moses afrayed, and sayde: How is this knowne?
But the childre of Belial sayde: What shal this felowe helpe vs, and despysed him, & broughte him no presente. But he made him as though he herde it not.
And Eliab his greater brother herde him talke with the men, and was very wroth agaynst Dauid, and sayde: Wherfore art thou come downe? and why hast thou left a fewe shepe in the wyldernesse? I knowe thy presumptuousnesse well ynough, and the wickednesse of thine hert: for thou art come downe to se the battayll.
The same stone which the buylders refused, is become the heade stone in the corner.
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.