the Week of Proper 9 / Ordinary 14
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Hebrews 4:7
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Concordances:
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he again specifies a certain day—today. He specified this speaking through David after such a long time:
Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
again he appoints a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, if you hear his voice, do not harden your hearts."
He again sets a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
So God planned another day, called "today." He spoke about that day through David a long time later in the same Scripture used before: "Today listen to what he says. Do not be stubborn." Psalm 95:7–8
He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
He again determines a certain day, "Today," saying through David after so long a time just as has been said before,"Today if you hear His voice,Do not harden your hearts."
God again designated a certain day as "Today," when a long time later He spoke through David as was just stated: "Today, if you hear His voice, do not harden your hearts."
Much later God told David to make the promise again, just as I have already said, "If you hear his voice today, don't be stubborn!"
he again fixes a certain day, " Today ," saying through David, so long afterwards, in the text already given, "Today, if you hear God's voice, don't harden your hearts."
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
So God planned another special day. It is called "today." He spoke about that day through David a long time later using the words we quoted before: "If you hear God's voice today, don't be stubborn."
Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
And again, after a long time he appointed another day, as it is written above, for David said, Today if you hear his voice, harden not your hearts.
This is shown by the fact that God sets another day, which is called "Today." Many years later he spoke of it through David in the scripture already quoted: "If you hear God's voice today, do not be stubborn."
again he ordains a certain day, today, speaking by David after so long a time, just as had been said before, "Today, if you hear his voice, do not harden your hearts."
He again marks out a certain day, saying in David, Today (after so long a time, according as He has said), "Today, if you hear His voice, do not harden your hearts." MT-Psalm 95:7, 8
He again sets a definite day, [a new] "Today," [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted], "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,
he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
he again fixes a definite day - "Today" - saying long afterward through David, as already quoted,Psalm 95:7; Hebrews 3:7;">[xr] "Today, if you hear his voice, do not harden your hearts."Psalm 95:7-8">[fn]
---moreover, (as) another day he appointeth, after much time; as above it is written, that David hath said, To-day if his voice ye will hear, harden not your hearts;
again he established another day, a long time afterwards; as above written, that David said, Today, if ye will hear his voice, harden not your hearts.
Againe, he appoynteth a certaine day, by to day, saying in Dauid after so long a tyme (as it is sayde:) To day yf ye wyl heare his voyce, harde not your hearts.
he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.
he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
entered not in because of unbelief, He again, after so long a time, fixeth a certain day, saying by David, To-day; as it was said before, To day, if ye will hear his voice, harden not your hearts.
He again definitely mentions a certain day, "To-day," saying long afterwards, by David's lips, in the words already quoted, "To-day, if you hear His voice, do not harden your hearts."
Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.
he again defines a certain day, Today, saying in David so long a time afterward (even as has been said before), Today if you shall hear his voice, Do not harden your hearts.
(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.
So God again ordains a certain day, "Today," speaking through David after so long a time, as in the words quoted before, " O , that today you would listen as he speaks! Do not harden your hearts ."
again He designates a certain day, saying in David, "Today," after such a long time, as it has been said:"Today, if you will hear His voice,Do not harden your hearts." Psalms 95:7, 8 ">[fn]
So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: "Today when you hear his voice, don't harden your hearts."
God has again set a certain day for people to go into His rest. He says through David many years later as He had said before, "If you hear His voice today, do not let your hearts become hard."
again he sets a certain day—"today"—saying through David much later, in the words already quoted, "Today, if you hear his voice, do not harden your hearts."
Again, he marketh out a certain day, To-day, in David, saying - after so long a time as this, - according as it hath been said before: - To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts.
again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."
Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.
again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'
therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes.
When the Promises Are Mixed with Faith For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest." God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear...
He told us what day the rest was available. The day he named was "today." This happened when he talked to us through David and said, "Today, if you hear his word, don't turn a deaf ear."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
saying: Hebrews 3:7, Hebrews 3:8, 2 Samuel 23:1, 2 Samuel 23:2, Matthew 22:43, Mark 12:36, Luke 20:42, Acts 2:29, Acts 2:31, Acts 28:25
To day: Hebrews 3:7, Hebrews 3:15, Psalms 95:7
after: 1 Kings 6:1, Acts 13:20-23
Reciprocal: Acts 2:30 - being Romans 2:5 - But after 2 Corinthians 6:2 - a time
Cross-References
but in every nation, he that feareth him, and acts justly, is acceptable to him.
by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification?
I beseech you therefore, brethren, by the mercies of God to you, that you present your bodies a living victim, holy, acceptable unto God, as the service of a rational being.
for he that thus pays his allegiance to Christ, is acceptable to God, and approved of men.
to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.
to display the glory of his grace, which has render'd us acceptable by his beloved son:
if a widow has children or grand-children, let them above all things instruct their own family to be religious, and let them be grateful to their parents, for this is acceptable to God.
'Twas by faith that Abel offered unto God a more excellent sacrifice than Cain, by which he was declared righteous, God himself having testified that he accepted his offering, and after he died for his faith, he was not silent.
and the genuine offspring of sin is death.
you your selves are as so many living stones, you are the edifice, the spiritual house, a holy priesthood, to offer up spiritual sacrifices, agreeable to God by Jesus Christ.
Gill's Notes on the Bible
Again he limiteth a certain day,.... Since the seventh day of the creation was a day of rest which God entered into, and not man; and since the land of Canaan was a typical rest, which the unbelieving Israelites did not enter into, because of unbelief; and yet there must be persons, and there must be a time for them to enter into the true rest which God has left a promise of; therefore he has limited, fixed, and appointed a certain day, the Gospel dispensation, for believers to enter into it:
saying in David; or by David, who was the penman of the 95th psalm, as may be learned from hence; and this is agreeably to, and confirms a rule which the Jews give, that those psalms which are without a title were written by David g; the Spirit of God spake in him and by him, and plainly pointed out another day of rest from the above mentioned:
today, after so long a time; as two thousand five hundred years from the first seventh day to the time of Moses, and five hundred years from the times of Moses and Joshua, to his:
as it is said; the Alexandrian copy reads, "as it is before said", or, "above said", as the Vulgate Latin, and Syriac versions; that is, in Psalms 95:7 before cited, Hebrews 3:7
today if you will hear his voice, harden not your hearts;
Hebrews 3:7- :,
Hebrews 3:7- :.
g Aben Ezra & Kimchi Praefat. in Tillim.
Barnes' Notes on the Bible
Again, he limiteth - He designates, or definitely mentions. The word rendered âlimitethâ - οÌÏιÌζει horizei - means to âbound,â to set a boundary - as of a field or farm; and then to determine or fix definitely, to designate, appoint. Here it means, that he specifies particularly, or mentions expressly.
A certain day - A particular time; he mentions today particularly. That is, in the time of David, he uses the word âtoday,â as if time was âthenâ an offer of rest, and as if it were then possible to enter into it. The object of the additional thought was to show that the offer of rest was not confined to the Israelites to whom it was first made; that David regarded it as existing in his day; and that man might even then be invited to come and partake of the rest that was promised. âNearly five hundred years after the time when the Israelites were going to the promised land, and when the offer of rest was made to them, we hear David speaking of ârestâ still; rest which Was offered in his time, and which might then be lost by hardening the heart. It could not be, therefore, that the offer of rest pertained merely to the promised land. It must be something in advance of that. It must be something existing in the time of David. It must be an offer of heaven.â A Jew might feel the force of this argument more than we do; still it is conclusive to prove the point under consideration, that there was a rest spoken of long after the offer of the promised land, and that all the promises could not have pertained to that.
Saying in David - In a Psalm composed by David, or rather perhaps, saying âbyâ David; that is, God spake by him.
Today - Now - that is, even in the time of David.
After so long a time - That is, so long after the first promise was made; to wit, about 500 years. These are the words of Paul calling attention to the fact that so long a time after the entrance into the promised land there was still a speaking of âtoday,â as if even then they were called to partake of the rest.
As it is said - To quote it exactly; or to bring the express authority of the Scriptures. It is expressly said even after that long time, âtoday - or now, if you will hear his voice.â All this is to prove that even in that time there was an offer of rest.
Clarke's Notes on the Bible
Verse Hebrews 4:7. He limiteth a certain day — The term day signifies not only time in general, but also present time, and a particular space. Day here seems to have the same meaning as rest in some other parts of this verse. The day or time of rest relative to the ancient Jews being over and past, and a long time having elapsed between God's displeasure shown to the disobedient Jews in the wilderness and the days of David, and the true rest not having been enjoyed, God in his mercy has instituted another day-has given another dispensation of mercy and goodness by Christ Jesus; and now it may be said, as formerly, To-day, if ye will hear his voice, harden not your hearts. God speaks now as he spoke before; his voice is in the Gospel as it was in the law. Believe, love, obey, and ye shall enter into this rest.
