1 Chronicles 16:11

THE MESSAGE

Parallel Translations

Christian Standard Bible®
Seek the Lord and his strength;seek his face always.

Hebrew Names Version
Seek you the LORD and his strength; Seek his face forever more.

King James Version
Seek the Lord and his strength, seek his face continually.

English Standard Version
Seek the Lord and his strength; seek his presence continually!

New Century Version
Depend on the Lord and his strength; always go to him for help.

New English Translation
Seek the Lord and the strength he gives! Seek his presence continually!

Amplified Bible
Seek the LORD and His strength; Seek His face continually [longing to be in His presence].

New American Standard Bible
Seek the LORD and His strength; Seek His face continually.

World English Bible
Seek you Yahweh and his strength; Seek his face forever more.

Geneva Bible (1587)
Seeke the Lord and his strength: seeke his face continually.

Legacy Standard Bible
Inquire of Yahweh and His strength;Seek His face continually.

Berean Standard Bible
Seek out the LORD and His strength; seek His face always.

Contemporary English Version
Trust the Lord and his mighty power. Worship him always.

Complete Jewish Bible
Seek Adonai and his strength; always seek his presence.

Darby Translation
Seek Jehovah and his strength, Seek his face continually;

Easy-to-Read Version
Depend on the Lord for strength. Always go to him for help.

George Lamsa Translation
Seek the LORD and his strength, pray before him continually.

Good News Translation
Go to the Lord for help, and worship him continually.

Lexham English Bible
Seek Yahweh and his strength; seek his face continually!

Literal Translation
Seek Jehovah and His strength, seek His face continually.

Miles Coverdale Bible (1535)
O seke the LORDE and his strength, seke his face euermore.

American Standard Version
Seek ye Jehovah and his strength; Seek his face evermore.

Bible in Basic English
Let your search be for the Lord and for his strength; let your hearts ever be turned to him.

Bishop's Bible (1568)
Seeke God and his strength: seeke his face euermore.

JPS Old Testament (1917)
Seek ye the LORD and His strength; seek His face continually.

King James Version (1611)
Seeke the Lord, and his strength, seeke his face continually.

Brenton's Septuagint (LXX)
Seek the Lord and be strong, seek his face continually.

English Revised Version
Seek ye the LORD and his strength; seek his face evermore.

Wycliffe Bible (1395)
Seke ye the Lord and his vertu; seke ye euere his face.

Update Bible Version
Seek Yahweh and his strength; Seek his face evermore.

Webster's Bible Translation
Seek the LORD and his strength, seek his face continually.

New King James Version
Seek the LORD and His strength; Seek His face evermore!

New Living Translation
Search for the Lord and for his strength; continually seek him.

New Life Bible
Look to the Lord and ask for His strength. Look to Him all the time.

New Revised Standard
Seek the Lord and his strength, seek his presence continually.

J.B. Rotherham Emphasized Bible
Search out Yahweh, and his power, Seek diligently his face, at all times.

Douay-Rheims Bible
Seek ye the Lord, and his power: seek ye his face evermore.

Revised Standard Version
Seek the LORD and his strength, seek his presence continually!

Young's Literal Translation
Seek ye Jehovah and His strength, Seek His face continually.

New American Standard Bible (1995)
Seek the LORD and His strength; Seek His face continually.

Contextual Overview

⁷ That was the day that David inaugurated regular worship of praise to God , led by Asaph and his company. ⁸Thank God ! Call out his Name! Tell the whole world who he is and what he's done! Sing to him! Play songs for him! Broadcast all his wonders! Revel in his holy Name, God -seekers, be jubilant! Study God and his strength, seek his presence day and night; Remember all the wonders he performed, the miracles and judgments that came out of his mouth. Seed of Israel his servant! Children of Jacob, his first choice! He is God , our God; wherever you go you come on his judgments and decisions. He keeps his commitments across thousands of generations, the covenant he commanded, The same one he made with Abraham, the very one he swore to Isaac; He posted it in big block letters to Jacob, this eternal covenant with Israel: "I give you the land of Canaan, this is your inheritance; Even though you're not much to look at, a few straggling strangers." ²⁰They wandered from country to country, camped out in one kingdom after another; But he didn't let anyone push them around, he stood up for them against bully-kings: "Don't you dare touch my anointed ones, don't lay a hand on my prophets." ²³Sing to God , everyone and everything! Get out his salvation news every day! Publish his glory among the godless nations, his wonders to all races and religions. And why? Because God is great—well worth praising! No god or goddess comes close in honor. All the popular gods are stuff and nonsense, but God made the cosmos! Splendor and majesty flow out of him, strength and joy fill his place. ²⁸Shout Bravo! to God , families of the peoples, in awe of the Glory, in awe of the Strength: Bravo! Shout Bravo! to his famous Name, lift high an offering and enter his presence! Stand resplendent in his robes of holiness! ³⁰God is serious business, take him seriously; he's put the earth in place and it's not moving. So let Heaven rejoice, let Earth be jubilant, and pass the word among the nations, " God reigns!" Let Ocean, all teeming with life, bellow, let Field and all its creatures shake the rafters; Then the trees in the forest will add their applause to all who are pleased and present before God —he's on his way to set things right! ³⁴Give thanks to God —he is good and his love never quits. Say, "Save us, Savior God, round us up and get us out of these godless places, So we can give thanks to your holy Name, and bask in your life of praise." Blessed be God , the God of Israel, from everlasting to everlasting. Then everybody said, "Yes! Amen!" and "Praise God !"

Bible Verse Review
  from Treasury of Scripure Knowledge

Seek: Amos 5:6, Zephaniah 2:2, Zephaniah 2:3

his strength: 2 Chronicles 6:41, Psalms 68:35, Psalms 78:61

seek his: Psalms 4:6, Psalms 27:8, Psalms 27:9, Psalms 67:1

Reciprocal: 1 Chronicles 22:19 - set your 2 Chronicles 30:25 - rejoiced Psalms 63:2 - To see Daniel 6:20 - servest

Cross-References

Genesis 17:19
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.

Exodus 3:7
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Exodus 3:9
"The Israelite cry for help has come to me, and I've seen for myself how cruelly they're being treated by the Egyptians. It's time for you to go back: I'm sending you to Pharaoh to bring my people, the People of Israel, out of Egypt."

1 Samuel 1:20
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."

Luke 1:13
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.

Luke 1:63
Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God!

Gill's Notes on the Bible

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Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.