Lectionary Calendar
Wednesday, August 27th, 2025
the Week of Proper 16 / Ordinary 21
the Week of Proper 16 / Ordinary 21
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THE MESSAGE
1 Chronicles 18:5
When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched.
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Bible Study Resources
Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down twenty-two thousand Aramean men.
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down twenty-two thousand Aramean men.
Hebrew Names Version
When the Aram of Dammesek came to help Hadad`ezer king of Tzovah, David struck of the Aram twenty-two thousand men.
When the Aram of Dammesek came to help Hadad`ezer king of Tzovah, David struck of the Aram twenty-two thousand men.
King James Version
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
English Standard Version
And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians.
And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians.
New Century Version
Arameans from Damascus came to help Hadadezer king of Zobah, but David killed twenty-two thousand of them.
Arameans from Damascus came to help Hadadezer king of Zobah, but David killed twenty-two thousand of them.
New English Translation
The Arameans of Damascus came to help King Hadadezer of Zobah, but David killed 22,000 of the Arameans.
The Arameans of Damascus came to help King Hadadezer of Zobah, but David killed 22,000 of the Arameans.
Amplified Bible
When the Arameans (Syrians) of Damascus came to help Hadadezer king of Zobah, David killed 22,000 of the Arameans.
When the Arameans (Syrians) of Damascus came to help Hadadezer king of Zobah, David killed 22,000 of the Arameans.
New American Standard Bible
When the Arameans of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand men of the Arameans.
When the Arameans of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand men of the Arameans.
World English Bible
When the Syrians of Damascus came to help Hadarezer king of Zobah, David struck of the Syrians twenty-two thousand men.
When the Syrians of Damascus came to help Hadarezer king of Zobah, David struck of the Syrians twenty-two thousand men.
Geneva Bible (1587)
Then came the Aramites of Damascus to succour Hadarezer King of Zobah, but Dauid slewe of the Aramites two and twentie thousand.
Then came the Aramites of Damascus to succour Hadarezer King of Zobah, but Dauid slewe of the Aramites two and twentie thousand.
Legacy Standard Bible
Then the Arameans of Damascus came to help Hadadezer king of Zobah. And David struck down 22,000 men of the Arameans.
Then the Arameans of Damascus came to help Hadadezer king of Zobah. And David struck down 22,000 men of the Arameans.
Berean Standard Bible
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
Contemporary English Version
When troops from the Syrian kingdom of Damascus came to help Hadadezer, David killed twenty-two thousand of them.
When troops from the Syrian kingdom of Damascus came to help Hadadezer, David killed twenty-two thousand of them.
Complete Jewish Bible
When the people of Aram from Dammesek came to the aid of Hadar‘ezer king of Tzovah, David killed 22,000 men of Aram.
When the people of Aram from Dammesek came to the aid of Hadar‘ezer king of Tzovah, David killed 22,000 men of Aram.
Darby Translation
And the Syrians of Damascus came to help Hadarezer king of Zobah, and David smote of the Syrians twenty-two thousand men.
And the Syrians of Damascus came to help Hadarezer king of Zobah, and David smote of the Syrians twenty-two thousand men.
Easy-to-Read Version
The Arameans from the city of Damascus came to help King Hadadezer of Zobah. But David defeated and killed 22,000 Aramean soldiers.
The Arameans from the city of Damascus came to help King Hadadezer of Zobah. But David defeated and killed 22,000 Aramean soldiers.
George Lamsa Translation
And when the Edomites and the Arameans of Damascus came to help Hadarezer king of Nisibin, David slew of the Edomites twenty-two thousand men.
And when the Edomites and the Arameans of Damascus came to help Hadarezer king of Nisibin, David slew of the Edomites twenty-two thousand men.
Good News Translation
When the Syrians of Damascus sent an army to help King Hadadezer, David attacked it and killed twenty-two thousand men.
When the Syrians of Damascus sent an army to help King Hadadezer, David attacked it and killed twenty-two thousand men.
Lexham English Bible
And when the Arameans of Damascus came to help Hadadezer king of Zobah-Hamath, David struck down twenty-two thousand men of Aram.
And when the Arameans of Damascus came to help Hadadezer king of Zobah-Hamath, David struck down twenty-two thousand men of Aram.
Literal Translation
And when the Syrians of Damascus came to help Hadarezer the king of Zobah, then David struck twenty two thousand men of the Syrians.
And when the Syrians of Damascus came to help Hadarezer the king of Zobah, then David struck twenty two thousand men of the Syrians.
Miles Coverdale Bible (1535)
And the Syrias came from Damascon, to helpe Hadad Eser the kynge of Zoba. Howbeit Dauid smote two & twentie thousande of the same Syrians,
And the Syrias came from Damascon, to helpe Hadad Eser the kynge of Zoba. Howbeit Dauid smote two & twentie thousande of the same Syrians,
American Standard Version
And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
Bible in Basic English
And when the Aramaeans of Damascus came to the help of Hadadezer, king of Zobah, David put to the sword twenty-two thousand Aramaeans.
And when the Aramaeans of Damascus came to the help of Hadadezer, king of Zobah, David put to the sword twenty-two thousand Aramaeans.
Bishop's Bible (1568)
And when the Syrians of Damascon came to helpe Hadarezer king of Zoba, Dauid slue of the Syrians twentie and two thousande.
And when the Syrians of Damascon came to helpe Hadarezer king of Zoba, Dauid slue of the Syrians twentie and two thousande.
JPS Old Testament (1917)
And when the Arameans of Damascus came to succour Hadarezer king of Zobah, David smote of the Arameans two and twenty thousand men.
And when the Arameans of Damascus came to succour Hadarezer king of Zobah, David smote of the Arameans two and twenty thousand men.
King James Version (1611)
And when the Syrians of Damascus came to helpe Hadarezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men.
And when the Syrians of Damascus came to helpe Hadarezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men.
Brenton's Septuagint (LXX)
And the Syrian came from Damascus to help Adraazar king of Suba; and David smote of the Syrian army twenty and two thousand men.
And the Syrian came from Damascus to help Adraazar king of Suba; and David smote of the Syrian army twenty and two thousand men.
English Revised Version
And when the Syrians of Damascus came to succour Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
And when the Syrians of Damascus came to succour Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
Wycliffe Bible (1395)
Forsothe also Sirus of Damask cam aboue, to yyue help to Adadezer, kyng of Soba, but Dauid smoot also of hise two and twenti thousynde of men;
Forsothe also Sirus of Damask cam aboue, to yyue help to Adadezer, kyng of Soba, but Dauid smoot also of hise two and twenti thousynde of men;
Update Bible Version
And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.
Webster's Bible Translation
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
New King James Version
When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians.
When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians.
New Living Translation
When Arameans from Damascus arrived to help King Hadadezer, David killed 22,000 of them.
When Arameans from Damascus arrived to help King Hadadezer, David killed 22,000 of them.
New Life Bible
The Syrians of Damascus came to help King Hadadezer of Zobah. But David killed 22,000 of the Syrian men.
The Syrians of Damascus came to help King Hadadezer of Zobah. But David killed 22,000 of the Syrian men.
New Revised Standard
When the Arameans of Damascus came to help King Hadadezer of Zobah, David killed twenty-two thousand Arameans.
When the Arameans of Damascus came to help King Hadadezer of Zobah, David killed twenty-two thousand Arameans.
J.B. Rotherham Emphasized Bible
And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men.
And, when the Syrians of Damascus came to help Hadarezer king of Zobah, David smote of the Syrians, twenty-two thousand men.
Douay-Rheims Bible
And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.
And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.
Revised Standard Version
And when the Syrians of Damascus came to help Hadade'zer king of Zobah, David slew twenty-two thousand men of the Syrians.
And when the Syrians of Damascus came to help Hadade'zer king of Zobah, David slew twenty-two thousand men of the Syrians.
Young's Literal Translation
And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men,
And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men,
New American Standard Bible (1995)
When the Arameans of Damascus came to help Hadadezer king of Zobah, David killed 22,000 men of the Arameans.
When the Arameans of Damascus came to help Hadadezer king of Zobah, David killed 22,000 men of the Arameans.
Contextual Overview
1 In the days that followed, David struck hard at the Philistines, bringing them to their knees, captured Gath, and took control of the surrounding countryside. 2 He also fought and defeated Moab. The Moabites came under David's rule and paid regular tribute. 3On his way to restore his sovereignty at the Euphrates River, David defeated Hadadezer king of Zobah (over toward Hamath). David captured a thousand chariots, seven thousand cavalry, and twenty thousand infantry from him. He hamstrung all the chariot horses, but saved back a hundred. 5When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched. 7David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted Tebah and Cun, cities of Hadadezer, of a huge quantity of bronze that Solomon later used to make the Great Bronze Sea, the Pillars, and bronze equipment in The Temple.
Bible Verse Review
from Treasury of Scripure Knowledge
the Syrians: 2 Samuel 8:5, 2 Samuel 8:6, 1 Kings 11:23, 1 Kings 11:24
Damascus: Heb. Darmesek
to help: Isaiah 8:9, Isaiah 8:10
Zobah: 1 Chronicles 18:3, 1 Samuel 14:47
Reciprocal: 2 Samuel 10:16 - Hadarezer 2 Kings 14:28 - Damascus Isaiah 17:1 - Damascus Ezekiel 47:16 - Damascus
Cross-References
Genesis 33:10
Jacob said, "Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough." Jacob urged the gifts on him and Esau accepted.
Jacob said, "Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough." Jacob urged the gifts on him and Esau accepted.
Judges 13:15
Manoah said to the angel of God, "Please, stay with us a little longer; we'll prepare a meal for you—a young goat."
Manoah said to the angel of God, "Please, stay with us a little longer; we'll prepare a meal for you—a young goat."
Judges 19:5
On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal. They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him." He went out and told them, "No, brothers! Don't be obscene—this man is my guest. Don't commit this outrage. Look, my virgin daughter and his concubine are here. I'll bring them out for you. Abuse them if you must, but don't do anything so senselessly vile to this man." But the men wouldn't listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was. It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold. "Get up," he said. "Let's get going." There was no answer. He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, "Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!'"
On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal. They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him." He went out and told them, "No, brothers! Don't be obscene—this man is my guest. Don't commit this outrage. Look, my virgin daughter and his concubine are here. I'll bring them out for you. Abuse them if you must, but don't do anything so senselessly vile to this man." But the men wouldn't listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was. It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold. "Get up," he said. "Let's get going." There was no answer. He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, "Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!'"
Psalms 104:15
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
Isaiah 3:1
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
Gill's Notes on the Bible
See Gill "1Ch 18:1".
