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Read the Bible

THE MESSAGE

1 Chronicles 9:25

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Porters;   Torrey's Topical Textbook - Levites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Bridgeway Bible Dictionary - Levite;   Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Fausset Bible Dictionary - Chronicles, the Books of;   Holman Bible Dictionary - Keys;   Levites;   Hastings' Dictionary of the Bible - Chronicles, I;   Priests and Levites;   Writing;   Morrish Bible Dictionary - Porter;  

Encyclopedias:

- International Standard Bible Encyclopedia - Doorkeeper;   Korahites;   Port;   The Jewish Encyclopedia - Horology;  

Parallel Translations

Christian Standard Bible®
Their relatives came from their settlements at fixed times to be with them seven days,
Hebrew Names Version
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
King James Version
And their brethren, which were in their villages, were to come after seven days from time to time with them.
English Standard Version
And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these,
New Century Version
The gatekeepers' relatives who lived in the villages had to come and help them at times. Each time they came they helped the gatekeepers for seven days.
New English Translation
Their relatives, who lived in their settlements, came from time to time and served with them for seven-day periods.
Amplified Bible
Their relatives in their villages were to come in every seven days from time to time to be with them;
New American Standard Bible
Their relatives in their settlements were to come in every seven days from time to time to be with them;
World English Bible
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
Geneva Bible (1587)
And their brethren, which were in their townes, came at seuen dayes from time to time with them.
Legacy Standard Bible
And their relatives in their villages were to come in every seven days from time to time to be with them;
Berean Standard Bible
Their relatives came from their villages at fixed times to serve with them for seven-day periods.
Contemporary English Version
Their assistants lived in the villages outside the city, and every seven days a group of them would come into the city and take their turn at guard duty.
Complete Jewish Bible
From time to time their kinsmen had to come in from their towns to help them for seven days.
Darby Translation
And their brethren, in their villages, were to come after [every] seven days from time to time with them.
Easy-to-Read Version
The gatekeepers' relatives who lived in the small towns had to come and help them at certain times. They came and helped the gatekeepers for seven days each time.
George Lamsa Translation
And their brethren who kept the watch in their generation did not enter into the temple except once every seven days from time to time,
Good News Translation
These guards were assisted by their relatives, who lived in the villages and who had to take turns at guard duty for seven days at a time.
Lexham English Bible
And their brethren in their villages were to come every seven days by turn to be with these.
Literal Translation
And their brothers in their villages were to come in for seven days from time to time with them.
Miles Coverdale Bible (1535)
But their brethre were in their vyllages, that they might come allwaye on the seuenth daye to be with them:
American Standard Version
And their brethren, in their villages, were to come in every seven days from time to time to be with them:
Bible in Basic English
And their brothers, in the country places where they were living, were to come in every seven days to be with them from time to time.
Bishop's Bible (1568)
And their brethren remayned in the countrey, and came after seuen dayes from tyme to tyme with them.
JPS Old Testament (1917)
And their brethren, in their villages, were to come in every seven days from time to time to be with them;
King James Version (1611)
And their brethren, which were in their villages, were to come after seuen dayes, from time to time with them.
Brenton's Septuagint (LXX)
And their brethren were in their courts, to enter in weekly from time to time with these.
English Revised Version
And their brethren, and their villages, were to come in every seven days from time to time to be with them:
Wycliffe Bible (1395)
Forsothe her britheren dwelliden in townes, and camen in her sabatis fro tyme til to tyme.
Update Bible Version
And their brothers, in their villages, were to come in every seven days from time to time to be with them:
Webster's Bible Translation
And their brethren, [who were] in their villages, [were] to come after seven days from time to time with them.
New King James Version
And their brethren in their villages had to come with them from time to time for seven days.
New Living Translation
Their relatives in the villages came regularly to share their duties for seven-day periods.
New Life Bible
Those of their family in other towns were to come in every seven days from time to time to be with them.
New Revised Standard
and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them;
J.B. Rotherham Emphasized Bible
And, their brethren in their villages, had to come in, every seven days, from time to time, along with these.
Douay-Rheims Bible
And their brethren dwelt in village, and came upon their sabbath days from time to time.
Revised Standard Version
and their kinsmen who were in their villages were obliged to come in every seven days, from time to time, to be with these;
Young's Literal Translation
And their brethren in their villages [are] to come in for seven days from time to time with these.
New American Standard Bible (1995)
Their relatives in their villages were to come in every seven days from time to time to be with them;

Contextual Overview

14From the Levites were Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; then Bakbakkar, Heresh, Galal, Mattaniah son of Mica, the son of Zicri, the son of Asaph; also Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and finally Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites. 17The security guards were Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the chief and up to now the security guard at the King's Gate on the east. They also served as security guards at the camps of Levite families. 19Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God's house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance. 26Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath. 33And then there were the musicians, all heads of Levite families. They had permanent living quarters in The Temple; because they were on twenty-four-hour duty, they were exempt from all other duties. These were the heads of Levite families as designated in their family tree. They lived in Jerusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

seven: 2 Kings 11:5, 2 Kings 11:7, 2 Chronicles 23:8

Reciprocal: 1 Chronicles 9:22 - in their 1 Chronicles 24:19 - the orderings Luke 1:23 - the days

Cross-References

Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Genesis 9:8
Then God spoke to Noah and his sons: "I'm setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I'm setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth."
Genesis 9:20
Noah, a farmer, was the first to plant a vineyard. He drank from its wine, got drunk and passed out, naked in his tent. Ham, the father of Canaan, saw that his father was naked and told his two brothers who were outside the tent. Shem and Japheth took a cloak, held it between them from their shoulders, walked backward and covered their father's nakedness, keeping their faces turned away so they did not see their father's exposed body.
Genesis 9:28
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
Genesis 49:7
A curse on their uncontrolled anger, on their indiscriminate wrath. I'll throw them out with the trash; I'll shred and scatter them like confetti throughout Israel.
Matthew 25:41
"Then he will turn to the ‘goats,' the ones on his left, and say, ‘Get out, worthless goats! You're good for nothing but the fires of hell. And why? Because— I was hungry and you gave me no meal, I was thirsty and you gave me no drink, I was homeless and you gave me no bed, I was shivering and you gave me no clothes, Sick and in prison, and you never visited.'
John 8:34
Jesus said, "I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can't come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham's descendants. But I also know that you are trying to kill me because my message hasn't yet penetrated your thick skulls. I'm talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father."

Gill's Notes on the Bible

And their brethren, which were in their villages,.... Assigned them to dwell in:

were to come after seven days from time to time with them; there was a new course of them every week; the old ones went off of duty, and another course succeeded, which came out of the villages where they dwelt, and the old course retired to theirs.

Barnes' Notes on the Bible

See the marginal references. If the number of warders was, as stated in Nehemiah (Nehemiah 11:19) 172 (i. e. 168 besides the four chief warders), and the number employed at any one time was, as under David 1 Chronicles 26:17-18, twenty-four, then the turn of the courses to keep ward came every seven weeks.


 
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