the Week of Proper 12 / Ordinary 17
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THE MESSAGE
1 Corinthians 14:20
Bible Study Resources
Concordances:
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- InternationalDevotionals:
- EveryParallel Translations
Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be men.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
Brothers and sisters, do not think like children. In evil things be like babies, but in your thinking you should be like adults.
Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].
Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
Brothers, do not be children in your thinking; rather in evil be infants, but in your thinking be mature.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
My friends, stop thinking like children. Think like mature people and be as innocent as tiny babies.
Brothers, don't be children in your thinking. In evil, be like infants; but in your thinking, be grown-up.
Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
Brothers and sisters, don't think like children. In evil things be like babies, but in your thinking you should be like full-grown adults.
Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
My brethren, be not like infants in your intelligence, only to evil things be like children, but in your understanding be mature.
Do not be like children in your thinking, my friends; be children so far as evil is concerned, but be grown up in your thinking.
Brothers, do not become children in your understanding, but with respect to wickedness be as a child, and in your understanding be mature.
Brothers, do not be children in your minds, but in malice be like infants, and in your minds be mature.
Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
My brothers, do not be children in mind: in evil be as little children, but in mind be of full growth.
Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
Brothers, stop beingdo not be">[fn] children in your thinking. In evil be infants, but in thinking be adults.Psalm 131:2; Matthew 11:25; 18:3; 19:14; Romans 16:19; 1 Corinthians 3:1; Ephesians 4:14; Hebrews 5:12-13; 1 Peter 2:2;">[xr]
MY brethren, be not children in your minds, but in evils be you babes, and in your minds be perfect.
My brethren, be ye not children in your thoughts; but to evil things be ye infants; and in your thoughts be men.
Brethren, be not chyldren in wytte: Howbeit, as concerning maliciousnesse, be chyldren: but in wytte, be perfect.
Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.
Brothers, don't be children in mind, yet in malice be babies, but in mind be men.
Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men.
Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.
Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
Brothers, don't be children in mind: yet in malice be babes, but in mind be men.
Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.
Brothers and sisters, do not be children in your thinking. Instead, be infants in evil, but in your thinking be mature.
Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.
Dear brothers and sisters, don't be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind.
Christian brothers, do not be like children in your thinking. Be full-grown, but be like children in not knowing how to sin.
Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults.
Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
Brethren, do not become children in sense. But in malice be children: and in sense be perfect.
Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.
Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
Brethren, be not childish in understanding: be as innocent as babes, but use your understanding like men.
Listen, amigos. Don't get all childish on me. You can be as innocent as a newborn baby and still think like a grown man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
not: 1 Corinthians 3:1, 1 Corinthians 3:2, 1 Corinthians 13:11, Psalms 119:99, Isaiah 11:3, Romans 16:19, Ephesians 4:14, Ephesians 4:15, Philippians 1:9, Hebrews 5:12, Hebrews 5:13, Hebrews 6:1-3, 2 Peter 3:18
malice: Psalms 131:1, Psalms 131:2, Matthew 11:25, Matthew 18:3, Matthew 19:4, Mark 10:15, 1 Peter 2:2
but: Psalms 119:99
men: Gr. perfect, or, of a ripe age, 1 Corinthians 2:6, Philippians 3:15
Reciprocal: 2 Chronicles 13:7 - young Ezra 8:18 - a man of understanding Nehemiah 4:13 - Therefore Esther 1:22 - according Esther 5:4 - the banquet Job 34:2 - General Job 36:4 - perfect Proverbs 13:16 - prudent Ecclesiastes 10:10 - wisdom Isaiah 46:8 - Remember Jeremiah 4:22 - they are wise Ezekiel 1:10 - the face of a man Matthew 10:16 - wise Matthew 19:14 - for Mark 10:14 - for Mark 13:14 - let him Luke 9:47 - took Luke 18:16 - for Acts 10:46 - speak 1 Corinthians 8:1 - touching 1 Corinthians 10:7 - be 1 Corinthians 10:15 - General 1 Corinthians 16:13 - quit Ephesians 4:13 - unto a Ephesians 4:31 - with Ephesians 5:15 - walk Colossians 4:12 - that 1 Peter 2:1 - malice 2 Peter 1:5 - knowledge Revelation 4:7 - as
Cross-References
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God . Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God , your God, will bless you in all your work.
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God. We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We'll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We'll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet. We will not neglect The Temple of our God.
Blessed be the Lord— day after day he carries us along. He's our Savior, our God, oh yes! He's God-for-us, he's God-who-saves-us. Lord God knows all death's ins and outs. What's more, he made heads roll, split the skulls of the enemy As he marched out of heaven, saying, "I tied up the Dragon in knots, put a muzzle on the Deep Blue Sea." You can wade through your enemies' blood, and your dogs taste of your enemies from your boots.
A David Psalm Blessed be God , my mountain, who trains me to fight fair and well. He's the bedrock on which I stand, the castle in which I live, my rescuing knight, The high crag where I run for dear life, while he lays my enemies low.
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.
Gill's Notes on the Bible
Brethren, be not children in understanding,.... There are some things in children in which it is reproachful for believers to be like them; as nonproficiency in knowledge, want of capacity to receive, bear, and digest strong meat; levity, fickleness, and inconstancy, unskilfulness in the word, deficiency of knowledge, want of understanding, not of things natural, but spiritual and evangelical; which is the more aggravated, since their understandings were opened and enlightened; an understanding was given them; the Spirit of God, as a spirit of understanding, was bestowed on them; they had the Scriptures, which are able to make wise unto salvation, and the man of God perfect; and also the ministers of the Gospel to explain divine truths to them; and many had been a long time in the school of Christ, and might have been teachers of others; and yet; after all, were children in understanding, and needed to be taught the first principles of the oracles of God. The apostle here has chiefly reference to the gift of speaking with tongues, these Corinthians were so desirous of; which when they had it, was only to talk like children; and for them to prefer it to other gifts, which were more useful and beneficial, discovered their judgment to be but the judgment of children; and if they desired this, and made use of it for ostentation, it showed a childish vanity, from which the apostle here dissuades:
howbeit in malice be ye children: in other things it is commendable to imitate children, and be like them; as in innocence and harmlessness of conversation; to be meek, modest, and humble, free from pride and vain glory; to be without guile and hypocrisy, without rancour and bitterness, envying and malice, but tender hearted, and ready to forgive. This the apostle recommends:
but in understanding be men; or "perfect", of ripe and full age, who have their senses exercised to discern between good and evil, ××ר "a man", says Aben Ezra p, in our language, signifies ××× ×עת, "one full of knowledge", as in Exodus 10:11. It is not perfection of justification that is here meant, for babes in Christ are as perfect in this sense as grown men; nor a perfection of sanctification, for there is no such thing as this in any in this life; there is a perfection of sanctification in Christ, and of parts in everyone that is a new creature; and as that denotes sincerity and uprightness, it is in all that have known the grace of God in truth; but then these are each of them as true of new born babes, young converts, as of older Christians, and strong men: but of knowledge and understanding in divine things; which though it is imperfect in the best, yet in some it is in greater perfection than in others; who may, in a comparative sense, be said to be perfect, or men of full age, who are arrived to a considerable ripeness and maturity of spiritual knowledge; and this is what believers should be pressing after, and desirous of, and make use of all proper methods, such as reading, hearing, and praying, to attain unto.
p Comment. in Psal. xxxvii. 23.
Barnes' Notes on the Bible
Brethren, be not children in understanding - Be not childish; do not behave like little children. They admire, and are astonished at what is striking, novel, and what may be of no real utility. They are pleased with anything that will amuse them, and at little things that afford them play and pastime. So your admiration of a foreign language and of the ability to speak it, is of as little solid value as the common sports and plays of boys. This, says Doddridge, is an admirable stroke of oratory, and adapted to bring down their pride by showing them that those things on which they were disposed to value themselves were âchildish.â It is sometimes well to appeal to Christians in this manner, and to show them that what they are engaged in is âunworthyâ the dignity of the understanding - unfit to occupy the time and attention of an immortal mind. Much, alas! very much of that which engages the attention of Christians is just as unworthy of the dignity of the mind, and of their immortal nature, as were the aims and desires which the apostle rebuked among the Christians at Corinth. Much that pertains to dress, to accomplishment, to living, to employment, to amusement, to conversation, will appear, when we come to die, to have been like the playthings of âchildren;â and we shall feel that the immortal mind has been employed, and the time wasted, and the strength exhausted in that which was foolish and puerile.
Howbeit in malice be ye children - This is one of Paulâs most happy turns of expression and of sentiment. He had just told them that in one respect they ought not to be children. Yet, as if this would appear to be speaking lightly of children - and Paul would not speak lightly of anyone, even of a child - he adds, that in âanotherâ respect it would be well to be like them - nay, not only like children, but like âinfants.â The phrase âbe ye children,â here, does not express the force of the original νηÏιαÌζεÏε neÌpiazete. It means, âbe infants,â and is emphatic, and was used, evidently, by the apostle of design. The meaning may be thus expressed. âYour admiration of foreign languages is like the sports and plays of âchildhood.â In this respect be not children (ÏαιδιÌÎ±Í paidia); be men! Lay aside such childish things. Act worthy of the âunderstandingâ which God has given you. I have mentioned children. Yet I would not speak unkindly or with contempt even of them. âIn one respectâ you may imitate them. Nay, you should not only be like âchildren,â that are somewhat advanced in years, but like âinfants.â Be as free from malice, from any ill-will toward others, from envy, and every improper passion, as they are.â This passage, therefore, accords with the repeated declaration of the Saviour, that in order to enter into heaven, it was needful that we should become as little children; Matthew 18:3.
Be men - Margin, âPerfect, or of a riper ageâ (ÏεÌλειοι teleioi). The word means full-grown men. Act like them whose understandings are mature and ripe.
Clarke's Notes on the Bible
Verse 20. Be not children in understanding — There are three words here to which we must endeavour to affix the proper sense.
1. Ïαιδια signifies children in general, but particularly such as are grown up, so as to be fit to send to school in order to receive instruction;
2. νηÏιοÏ, from νη, not, and ειÏÏ, I speak, signifies an infant; one that cannot yet speak, and is in the lowest stage of infancy;
3. Ïελειοι, from ÏελεÏ, I complete or perfect, signifies those who are arrived at perfect maturity, both of growth and understanding. We shall now see the apostle's meaning: Brethren, be not, Ïαιδια, as little children, just beginning to go to school, in order to learn the first elements of their mother tongue, and with an understanding only sufficient to apprehend those elements.
In malice — κακια, In wickedness, νηÏιαζεÏε, be ye as infants, who neither speak, do, nor purpose evil.
But in understanding — Ïελειοι γινεÏθε, Be ye perfect men, whose vigour of body, and energy of mind show a complete growth, and a well cultivated understanding.
