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THE MESSAGE
1 Kings 11:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Solomon followed Ashtoreth, the goddess of the Sidonians, and Milcom, the abhorrent idol of the Ammonites.
For Shlomo went after `Ashoret the goddess of the Tzidonim, and after Milkom the abomination of the `Ammonim.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
Solomon worshiped Ashtoreth, the goddess of the people of Sidon, and Molech, the hated god of the Ammonites.
Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom.
For Solomon went after Ashtoreth, the [fertility] goddess of the Sidonians, and after Milcom the horror (detestable idol) of the Ammonites.
For Solomon became a follower of Ashtoreth the goddess of the Sidonians, and of Milcom the abhorrent idol of the Ammonites.
For Salomon followed Ashtaroth the god of the Zidonians, and Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites.
Solomon also worshiped Astarte the goddess of Sidon, and Milcom the disgusting god of Ammon.
For Shlomo followed ‘Ashtoret the goddess of the Tzidoni and Milkom the abomination of the ‘Amoni.
And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
Solomon worshiped Ashtoreth, the goddess of Sidon, and Milcom, the horrible god of the Ammonites.
For Solomon went after Ashtaroth the goddess of the Zidonians, and after Chemosh the god of the Moabites, and after Malcom the god of the Ammonites.
He worshiped Astarte, the goddess of Sidon, and Molech, the disgusting god of Ammon.
Solomon went after Ashtoreth the god of the Sidonians and after Molech the abhorrence of the Ammonites.
And Solomon went after Ashtoreth, goddess of the Sidonians, and after Milcom, the abomination of the Ammonites;
So Salomon walked after Astaroth the god of the Sidonians, and after Malcom the abhominacion of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth, the goddess of the Zidonians, and Milcom, the disgusting god of the Ammonites.
For Solomon folowed Astaroth the god of the Zidons, and Milcom the abhomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the detestation of the Ammonites.
For Solomon went after Ashtoreth the goddesse of the Zidonians, and after Milcom the abomination of the Amorites.
and to Astarte the abomination of the Sidonians.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
Solomon followed Ashtoreth the goddess of the Sidonians and Molech the abomination of the Ammonites.
But Salomon worschipide Astartes the goddesse of Sidoneis, and Chamos, the god of Moabitis, and Moloch, the idol of Amonytis;
And Solomon goeth after Ashtoreth god[dess] of the Zidonians, and after Milcom the abomination of the Ammonites;
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the detestable thing of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites.
For Solomon followed Ashtoreth the false goddess of the Sidonians, and Milcom the hated god of the Ammonites.
For Solomon followed Astarte the goddess of the Sidonians, and Milcom the abomination of the Ammonites.
And Solomon went after Ashtoreth, goddess of the Zidonians, and after Milcom, the abomination of the Ammonites.
But Solomon worshipped Astarthe, the goddess of the Sidonians, and Moloch, the idol of the Ammonites.
For Solomon went after Ash'toreth the goddess of the Sido'nians, and after Milcom the abomination of the Ammonites.
For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ashtoreth: 1 Kings 11:33, Judges 2:13, Judges 10:6, 1 Samuel 7:3, 1 Samuel 7:4, 1 Samuel 12:10, 2 Kings 23:13, Jeremiah 2:10-13
Milcom: 1 Kings 11:7, Leviticus 18:21, Leviticus 20:2-5, Molech, Zephaniah 1:5, Malcham
Reciprocal: Exodus 8:26 - the abomination Deuteronomy 13:6 - which thou Deuteronomy 27:15 - an abomination 2 Chronicles 15:8 - abominable idols 2 Chronicles 24:18 - And they left 2 Chronicles 34:33 - the abominations Ezra 9:1 - Ammonites Isaiah 44:19 - an abomination Jeremiah 49:3 - their king Ezekiel 16:15 - and playedst Ezekiel 33:26 - work
Cross-References
When Shelah was thirty years old, he had Eber. After Shelah had Eber, he lived 403 more years and had other sons and daughters.
When Nahor was twenty-nine years old, he had Terah. After Nahor had Terah, he lived 119 more years and had other sons and daughters.
Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
But God hasn't moved to the mountains; his holy address hasn't changed. He's in charge, as always, his eyes taking everything in, his eyelids Unblinking, examining Adam's unruly brood inside and out, not missing a thing. He tests the good and the bad alike; if anyone cheats, God's outraged. Fail the test and you're out, out in a hail of firestones, Drinking from a canteen filled with hot desert wind.
"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
Gill's Notes on the Bible
And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, 1 Kings 11:1. According to the Phoenician histories i, Solomon married a daughter of Hiram, king of Tyre and Zidon; so Clemens of Alexandria says k, that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas l; and Lucian m expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; 1 Kings 11:1- :
and after Milcom the abomination of the Amnonites; the same with Molech, 1 Kings 11:7.
1 Kings 11:7- :.
1 Kings 11:7- :. After this he was drawn by his Ammonitish wife, or wives, 1 Kings 11:1, though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel.
i Apud Tatian. contr. Graecos, p. 171. k Stromat. l. 1. p. 325. l In voce Ασταρτη. m De Dea Syria.
Barnes' Notes on the Bible
Went after - This expression is common in the Pentateuch, and always signifies actual idolatry (see Deuteronomy 11:28; Deuteronomy 13:2; Deuteronomy 28:14, etc.).
For Ashtoreth, or Astarte, the goddess of the Zidonians, see Exodus 34:13, note; Deuteronomy 16:21, note. On the tomb of a Phoenician king, discovered in 1855, on the site of Sidon, mention is made of a temple of Astarte there, which the monarch built or restored; and his mother is said to have been a priestess of the goddess.
Milcom or Molech 1 Kings 11:7 are variants of the term ordinarily used for “king” among the Semitic races of Western Asia, which appears in melkarth (Phoenic.), Abimelech (Hebrew), Andrammelek (Assyrian), Abd-ul-malik (Arabic), etc. On the character and worship of Molech, see Leviticus 20:2-5 note.