the Fifth Week after Easter
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THE MESSAGE
1 Kings 19:17
Bible Study Resources
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Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.
It shall happen, that he who escapes from the sword of Haza'el shall Yehu kill; and he who escapes from the sword of Yehu shall Elisha kill.
And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death.
Jehu will kill anyone who escapes from Hazael's sword, and Elisha will kill anyone who escapes from Jehu's sword.
Jehu will kill anyone who escapes Hazael's sword, and Elisha will kill anyone who escapes Jehu's sword.
"It shall come about that Jehu shall put to death whoever escapes from the sword of Hazael, and Elisha shall put to death whoever escapes the sword of Jehu.
"And it shall come about that the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death.
And him that escapeth from the sworde of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay.
And it will be that the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death.
Hazael will start killing the people who worship Baal. Jehu will kill those who escape from Hazael, and Elisha will kill those who escape from Jehu.
Yehu will kill whoever escapes the sword of Haza'el, and Elisha will kill whoever escapes the sword of Yehu.
And it shall come to pass, [that] him that escapeth the sword of Hazael shall Jehu slay; and him that escapeth the sword of Jehu shall Elisha slay.
Jehu will kill anyone who escapes Hazael's sword, and Elisha will kill anyone who escapes from Jehu's sword.
And it shall come to pass, that him who escapes from the sword of Hazael shall Jehu slay; and him who escapes from the sword of Jehu shall Elisha slay.
Anyone who escapes being put to death by Hazael will be killed by Jehu, and anyone who escapes Jehu will be killed by Elisha.
It shall be that the one who escapes from the sword of Hazael, Jehu will kill; the one who escapes from the sword of Jehu, Elisha shall kill.
And it shall be, he who escapes from the sword of Hazael, Jehu shall kill; and he who escapes from the sword of Jehu, Elisha shall kill.
And it shal come to passe, yt, who so escapeth the swerde of Hasael, Iehu shall slaye him, & who so escapeth ye swerde of Iehu, Eliseus shal slaye him.
And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.
And it will come about that the man who gets away safe from the sword of Hazael, Jehu will put to death; and whoever gets away safe from the sword of Jehu, Elisha will put to death.
And it shall come to passe, that whoso escapeth the sworde of Hazael, him shall Iehu slay: & if any man scape the sword of Iehu, him shall Elisa put to death.
And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.
And it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay.
And it shall come to pass, that him that escapes from the sword of Azael, Ju shall slay; and him that escapes from the sword of Ju, Elisaie shall slay.
And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay;
Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.
And it schal be, who euer schal fle the swerd of Asahel, Hieu schal sle hym; and who euer schal fle the swerd of Hieu, Elise schal sle hym.
`And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha;
And it shall come to pass, that he that escapes from the sword of Hazael, Jehu shall slay; and he that escapes from the sword of Jehu, Elisha shall slay.
And it shall come to pass, [that] him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
It shall happen, that he who escapes from the sword of Hazael shall Jehu kill; and he who escapes from the sword of Jehu shall Elisha kill.
It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill.
Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha!
Jehu will kill the one who gets away from the sword of Hazael. Elisha will kill the one who gets away from the sword of Jehu.
Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill.
Then shall it come to pass, that - him that escapeth the sword of Hazael, shall, Jehu, slay, - and, him that escapeth the sword of Jehu, shall, Elisha, slay;
And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.
And him who escapes from the sword of Haz'ael shall Jehu slay; and him who escapes from the sword of Jehu shall Eli'sha slay.
"It shall come about, the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
him that escapeth: Isaiah 24:17, Isaiah 24:18, Amos 2:14, Amos 5:19
the sword of Hazael: 2 Kings 8:12, 2 Kings 10:32, 2 Kings 13:3, 2 Kings 13:22
the sword of Jehu: 2 Kings 9:14-26, 2 Kings 10:6-11
Elisha slay: 2 Kings 2:23, 2 Kings 2:24, Isaiah 11:4, Jeremiah 1:10, Hosea 6:5, Revelation 19:21
Reciprocal: 1 Samuel 5:12 - died 2 Kings 8:28 - Hazael 2 Kings 9:2 - Jehu 2 Kings 10:16 - Come with me Jeremiah 48:44 - that fleeth Ezekiel 15:7 - they shall Amos 1:3 - because
Cross-References
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
The men set out for Sodom, but Abraham stood in God 's path, blocking his way.
Lot went out and warned the fiancés of his daughters, "Evacuate this place; God is about to destroy this city!" But his daughters' would-be husbands treated it as a joke.
At break of day, the angels pushed Lot to get going, "Hurry. Get your wife and two daughters out of here before it's too late and you're caught in the punishment of the city."
Lot was dragging his feet. The men grabbed Lot's arm, and the arms of his wife and daughters— God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, "Now run for your life! Don't look back! Don't stop anywhere on the plain—run for the hills or you'll be swept away."
But Lot protested, "No, masters, you can't mean it! I know that you've taken a liking to me and have done me an immense favor in saving my life, but I can't run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It's a small town, hardly anything to it. Let me escape there and save my life—it's a mere wide place in the road."
But Lot's wife looked back and turned into a pillar of salt.
One day the older daughter said to the younger, "Our father is getting old and there's not a man left in the country by whom we can get pregnant. Let's get our father drunk with wine and lie with him. We'll get children through our father—it's our only chance to keep our family alive."
Saul sent men to David's house to stake it out and then, first thing in the morning, to kill him. But Michal, David's wife, told him what was going on. "Quickly now—make your escape tonight. If not, you'll be dead by morning!" She let him out of a window, and he made his escape. Then Michal took a dummy god and put it in the bed, placed a wig of goat's hair on its head, and threw a quilt over it. When Saul's men arrived to get David, she said, "He's sick in bed."
When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day's journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: "Enough of this, God ! Take my life—I'm ready to join my ancestors in the grave!" Exhausted, he fell asleep under the lone broom bush. Suddenly an angel shook him awake and said, "Get up and eat!"
Gill's Notes on the Bible
And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay,.... Which suggests that many should be slain in Israel by them both, as were by Hazael, 2 Kings 10:32 and by Jehu, 2 Kings 9:24,
and him that escapeth from the sword of Jehu shall Elisha slay; which may be understood either literally of the forty two children cursed by him, in consequence of which they were destroyed by bears, 2 Kings 2:24 or rather figuratively by his prophecies, see Hosea 6:5 who foretold the slaughters made by Hazael and Jehu, as well as others, see 2 Kings 8:12, these several things were not done in the order in which they are here put; for what Elisha did was before Hazael and Jehu, and Jehu before Hazael; these words therefore do not respect the exact order of time in which they should be done, only that each should do the part appointed and assigned unto him, and what could not be so well done by the other; thus Hazael was to destroy those that came out to war; and Jehu Ahab's family that did not; and Elisha the children of idolatrous parents at Bethel, that came not within the reach of either; though it may be observed, that Hazael began to distress Israel before Jehu appeared, 2 Kings 8:28 and the prophecies of Elisha might not have their full accomplishment until after Hazael and Jehu had done what was appointed for them.
Barnes' Notes on the Bible
Compare the marginal references.
Shall Elisha slay - i. e., With a spiritual slaying by the “word of the Lord,” which is “sharper than any two-edged sword,” and may be said to slay those whose doom it pronounces (compare the marginal reference; Jeremiah 1:10). Elisha does not seem, like Elijah, to have executed God’s judgments on the guilty.
Clarke's Notes on the Bible
Verse 1 Kings 19:17. Shall Elisha slay. — We do not find that Elisha either used the sword, or commissioned it to be used, though he delivered solemn prophecies against this disobedient people: and this is probably the sense in which this should be understood, as Elisha was prophet before Hazael was king, and Hazael was king before Jehu; and the heavy famine which he brought on the land took place before the reign either of Jehu or Hazael. The meaning of the prophecy may be this: Hazael, Jehu, and Elisha, shall be the ministers of my vengeance against this disobedient and rebellious people. The order of time, here, is not to be regarded.